The angel Michael continues, from the flood, to relate what shall succeed: then, in the mention of Abraham, comes by degrees to explain who that seed of the woman shall be which was promised Adam and Eve in the fall: his incarnation, death, resurrection, and ascension; the state of the church till his second coming. Adam, greatly satisfied and recomforted by these relations and promises, descends the hill with Michael; wakens Eve, who all this while had slept, but with gentle dreams composed to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery sword waving behind them, and the cherubim taking their stations to guard the place.
S ONE who, in his journey, bates at noon, Though bent on speed, so here the archangel paused Betwixt the world destroy'd and world restored, If Adam aught, perhaps, might interpose; Then, with transition sweet, new speech resumes: "Thus thou hast seen one world begin, and end,
And man, as from a second stock, proceed. Much thou hast yet to see; but I perceive Thy mortal sight to fail; objects divine Must needs impair and weary human sense : Henceforth what is to come I will relate; Thou, therefore, give due audience, and attend: "This second source of men, while yet but few, And while the dread of judgment past remains Fresh in their minds, fearing the Deity,
With some regard to what is just and right Shall lead their lives, and multiply apace ; Labouring the soil, and reaping plenteous crops, Corn, wine, and oil; and, from the herd or flock, Oft sacrificing bullock, lamb, or kid, With large wine offerings pour'd, and sacred feast, Shall spend their days in joy unblamed, and dwell Long time in peace, by families and tribes, Under paternal rule, till one shall rise,
Of proud, ambitious heart, who, not content With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth :
Hunting (and men, not beasts, shall be his game), With war, and hostile snare, such as refuse Subjection to his empire tyrannous;
A mighty hunter thence he shall be styled Before the Lord, as, in despite of heaven, Or from heaven, claiming second sovereignty; And from rebellion shall derive his name, Though of rebellion others he accuse. He, with a crew, whom like ambition joins With him, or under him, to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black, bituminous gurge Boils out from under ground, the mouth of hell : Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to heaven, And get themselves a name, lest, far dispersed In foreign lands, their memory be lost : Regardless whether good or evil fame. But God, who oft descends to visit men Unseen, and through their habitations walks, To mark their doings, them beholding soon, Comes down to see their city, ere the tower Obstruct heaven-towers, and in derision sets Upon their tongues a various spirit, to rase Quite out their native language, and, instead, To sow a jangling noise of words unknown. Forthwith a hideous gabble rises loud Among the builders; each to other calls, Not understood, till hoarse, and all in
As mock'd they storm. Great laughter was in heaven, And looking down, to see the hubbub strange, And hear the din. Thus was the building left Ridiculous, and the work Confusion named."
Whereto thus Adam, fatherly displeased: "O execrable son! so to aspire Above his brethren; to himself assuming Authority usurp'd, from God not given: He gave us only over beast, fish, fowl, Dominion absolute; that right we hold By his donation: but man over men He made not lord; such title to himself Reserving, human left from human free. But this usurper his encroachment proud Stays not on man; to God his tower intends Siege and defiance! Wretched man! what food
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