The History of Christianity in India: From the Commencement of the Christian Era, Zväzok 2

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R. B. Seeley, 1839

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Zeal of the heathen at Calaré an example for Christians
24
Carmelites again propose the abdication of his dignity and
26
Compared with the Mahomedans destruction of the Alexandrian
30
Menezes holds an ordination at Carturtéanother refractory Cattanar
36
He is disturbed by the exhibition of a farce at Pallur which he sup
38
DECREE
88
PROCEEDINGS AFTER THE SYNOD
119
Instructs the Syrian ecclesiastics in the Roman ceremonials and pro
130
BOOK FIFTH
143
Appoints the Archdeacon over the diocese while in abeyance
192
The Rajahs alleged superstitious character
199
Progress of the Roman church in Malabardestitute state of some
205
Failure of his schemes in India
212
HISTORY OF THE MADURA MISSION PAGE 1 Missionaries from Goa dispersed over India
216
Failure of the Bengal Mission
217
Commencement of the Madura Mission
218
Robert de Nobili the Jesuit Missionary there
221
Extent of their influence
226
Their immoral character
227
Jesuits exclusive attention to the brahmins
228
Jesuits assume the dignity and character of brahminsthey forge a deedreflections on this imposture
230
The objectionable character of their publications in the native lan guage
232
The four Hindoo Vedas R de Nobili forges a fifth
237
Epic poem of R C J Beschi
241
Jesuits adopt brahminical customs
244
Their contempt of the lower castes
245
Jesuits incorporate the heathen customs with the ceremonies of the Roman Church
248
Their success no proof of their judgment or fidelity
249
Protest of other orders against their proceedings
253
The Popes endeavours to restrain them prove unavailing
254
Concluding remarks
256
CHAPTER IV
260
His letter to the King of Portugal
261
Proofs of liberality
265
Portuguese ambassador at his court at whose suggestion he sends for Jesuits
267
Several arrive at his court and are favourably received
269
Declines publicly to embrace it
270
Akbars candour
271
Argues with Mahomedans in favour of the Gospel
272
his mind diverted from it by the revolt of the Patans
273
One induced to remain by his renewed expressions of regard
274
He returns triumphant from the field again appears less friendly to the missionary
275
causes himself to be wor shipped
276
Reflections on his impiety
277
The missionary leaves bim
278
Prosperity of his affairs
279
Two missionaries arrive they soon leave him again their precipi tation censured at Rome
280
J Xavier and E Pinnero sent to Akbar who perseveres in bis own new law
281
le flees in alarm to Cashmere
282
JahanGueir baptism of his nephews
284
re view of his works
285
Vestiges of the lost ten tribes of Israel in Cashmere and other countries
287
ment of facts
293
Stephen de Britto and Francis Garzia successively prelates of Malabar
294
The Christians dissatisfaction at the Jesuits oppressionsobtaining no redress from Rome they revolt and choose the Archdeacon for their ruler
295
Four Carmelites sent from Rome to reclaim them
296
The Dutch take Columbothe Christians seek a prelate from Syria
297
Bishop Attalla appointed from MosulRoinanist attempts to depre ciate his character
300
He arrives at Suratis apprehended by order of the Inquisition informs the Archdeacon of his situation D
302
A letter imputed to him
303
Christians attempt to rescue bim but without effect
304
They resolve to expel the Jesuits
305
Consternation of the Jesuits and Inquisition
308
DECREE
311
Two Carmelites arrive at Suratdissatisfaction of the Jesuits and Portuguese at their arrival
312
They reach Cannanore under protection of the Dutch
313
Interview with the cattanar of Palur
314
Visit to RapolinoArchdeacon receives them with suspicion Jesuits oppose them
315
They refuse to recognise Archdeacons consecration
316
Apply to Portuguese for protectionobtain it after some demur
317
Jesuits opposition to it unavailing
318
Ruin of Portuguese in India attributed to Jesuits
319
Christians there demand separation from the Jesuits
320
The rector favours themArchdeacon publishes a circular against them he is induced to be more moderate
321
removal to Cochin or Goaproposal rejected
323
Portuguese give them further supporta grand mass at Corolongate
324
They consult the commissary of Inquisition how to proceed and receive a visit from himmurder of a Syrian
325
Success at Mangale
327
Jesuits impede themencouraged to proceed
328
F Garzias device to destroy their credit
329
They begin to despairare encouraged by the Inquisition
331
Carmelites disappointed
333
Third assembly Carmelites propositions rejected Elegy on Attalla
336
Carmelites are desired to depart
337
Christians divided about validity of Archdeacons consecrationtwo parties formed and violent animosities ensue
339
Death of F Garzia and of Hyacinthe
352
Joseph de St Maria consecrated at Rome Bishop of Hierapolis His arrival in India
353
Is welcomed in Malabar the Jesuits subinit to him with reluctance
354
The Archdeacon tries to prejudice the people against him
355
Coercion of refractory churches and submission of cattanars
356
Simple preaching of the Gospel more impressive
358
Bishops varied progress
359
Conference carried on by deputies at the court of Cochin Bishop attempts to justify the employment of heathen judges in this eccle siastical cause
360
Archdeacons fears for his safety
362
Archdeacon with difficulty makes his escape
364
Bishops chagrin at losing him
365
Submission of Candanate and Molandurté
366
Time of retribution arrives
367
The Dutch capture Coulan and Cranganore
368
Their seige of Cochin good conduct of the Syrians
369
the church of Angamale put up to auction Bishop buys it
371
Dutch resume the seige of Cochin and take
372
Bishop consecrates a native over the diocese
377
gives a false view of their tenets for the purpose
378
receives tidings of the new prelates success
380
his measures approved at Rome
382
Father Tachards account of Syrian churches there in 1711
383
Account of Nestorian Monophysite and Jacobite prelates
384
The Syrians called Eutychians and Jacobites
386
Brief record of events to the year 1750
389
Concluding remarks
396
CHAPTER III
399
Their second charter and first settlement in India
400
Their success against the Portuguese whom they drive from Ormus
401
Driven from eastern islands they settle in the Carnatic after some opposition from the Dutch
402
Establishment of the presidency of Madras
403
Opposed by the French and driven from Bantam by the Dutch
404
French obtain a settlement at Pondicherry
406
build Fort William Calcutta constituted a presidency
407
Selfdefence called for the extension of their power
408
Their responsibility to God for their eastern empire too little regarded
410
the little measure of attention subsequently given to the subject
412
English encourage Capuchins at Madras
417
Rescue a Capuchin missionary from the Inquisition at Goa
418
Refuse to countenance the Jesuits for reasons assigned
420
CHAPTER IV
426
They forcibly deprive the Capuchins of some land
432
The Doctrine of the Holy Sacrament
438
Cardinal de Tournon sent to India and China as papal Legate
439
His reception at the court of Pekin Vicar Apostolic banished
450
All baptized according to
451
He recovers and returns to Pekin
456
Capuchins separate from communion with the Jesuits
462
Council of Pondicherry less zealous in their cause in consequence
469
Popes Clement XII and Benedict XIV demand of the Jesuits
475
Decline of romish missions attributed to the suppression of
482
CHAPTER V
494
Protest against this appalling conclusion
500
From protestant missionaries success is inferred the duty of perse
506
Synod
511
Confession Mass and
517
Doctrines of the Catholic Faith
525
Errors in the Syriac Scriptures
532
Forbids the acknowledging
538
That the Synod make profes
541
Errors and heresies in the
550
All Priests Deacons and Sub
554
To the same effect
561
Foundlings to be treated
567
Old Testament and heathenish
569
Renders null and void all oaths
575
The Synod condemns theerrors
583
Permits the Stole to be worn
593
Of the Sacrament of Penance
598
All men above the age of four
601
Confession to be made in sick
604
Those only who took the con
610
Such as have been simonai
616
DECREB
625
The Doctrine of the Sacrament
630
Marriage registers to be
634
Women before childbirth
635
Forbids polygamy
640
VOL II
641
Commands all to bow at
656
care
659
Causes that defile a church
662
Confessors to instruct the sick
667
The Syrian Christians to
668
Appendix B Litany c to
684

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Strana 214 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Strana 228 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Strana 172 - How that in a great trial of affliction, the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3 For to their power, I bear record, yea, and beyond their power they were willing of themselves ; 4 Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
Strana 137 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Strana 310 - God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth : men of corrupt minds, reprobate concerning the faith.
Strana 137 - When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, 'I will return into my house from whence I came out;' and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.
Strana 481 - Therefore, seeing we have this ministry, as we have received mercy, we faint not ; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.
Strana 310 - But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest : and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Strana 490 - To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.
Strana 287 - For I testify unto every man that heareth the words of the prophecy of this book. If any man shall add unto these things, God shall add unto him the plagues that are written in this book : And if any man shall take away from the words of the book of this prophecy God shall take away his part out of the book of life, and out of the holy city and from the things which are written in this book.

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