reads nothing but the Bible, and consequently his belief in its teachings is indestructible and supreme.

His religious temperament is portrayed in almost every sentence he utters, and his repetition of biblical parables and sayings is a custom which so impresses itself upon the mind of the stranger that it is but natural that those who are unacquainted with the Boer should declare it a sure sign of his hypocrisy. He does not quote Scripture merely to impress upon the mind of his hearer the fact that he is a devout Christian, but does it for the same reasons that a sailor speaks the language of the seafarer.)

The Boer is a low churchman among low churchmen. He abhors anything that has the slightest tendency toward show or outward signs of display in religious worship. He is simple in his other habits, and in his religious observances he is almost primitively simple. To him the wearing of gorgeous raiment, special attitudes, musical accompaniment to hymns, and special demonstrations are the rankest sacrilege. Of the nine legal holidays in the Trans

vaal, five-Good Friday, Easter Monday, Ascension Day, Whit Monday, and Christmas— are Church festival days, and are strictly observed by every Boer in the country.

The Dutch Reformed Church has been the state Church since 1835, when the Boers commenced emigrating from Cape Colony. The "trekkers" had no regularly ordained ministers, but depended upon the elders for their religious training, as well as for leadership in all temporal affairs. One of the first clergymen to preach to the Boers was an American, the Rev. Daniel Lindley, who was one of the earliest missionaries ever sent to South Africa. The state controls the Church, and, conversely, the Church controls the state, for it is necessary for a man to become a factor in religious affairs before he can become of any political importance. As a result of this custom, the politicians are necessarily the most active church members.

The Hervormde Dopper branch of the Dutch Reformed Church is the result of a disagreement in 1883 with the Gereformeerde branch over the singing of hymns during a

religious service. The Doppers, led by Paul Kruger, peaceably withdrew, and started a congregation of their own when the more progressive faction insisted on singing hymns, which the Doppers declared was extremely worldly.

Since then the two chief political parties are practically based on the differences in religion. The Progressive party is composed of those who sing hymns, and the members of the Conservative party are those who are more Calvinistic in their tendencies. As the Conservatives have been in power for the last decade, it follows that the majority of the Boers are opposed to the singing of hymns in church. The greatest festival in the Boer calendar is that of Nachtmaal, or Communion, which is generally held in Pretoria the latter part of the year.

The majority of the Boers living in remote parts of the country, where established congregations or churches are an impossibility, it behooves every Boer to journey to the capital once a year to partake of communion. Pretoria then becomes the Mecca of all Boers, and