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and they will incessantly revolve them—will turn to you a reverential eye, while they mourn over the freedom which is entombed in your sepulchre. I cannot but imagine, that the virtuous heroes, legislators, and patriots of every age and country, are bending from their elevated seats to witness this contest, as if they were incapable, till it be brought to a favourable issue, of enjoying their eternal repose. Enjoy that repose, illustrious immortals! Your mantle fell when you ascended; and thousands, inflamed with your spirit, and impatient to tread in your steps, are ready to swear by Him that sitteth upon the throne, and liveth for ever and ever, that they will protect freedom in her last asylum, and never desert that cause which you sustained by your labours, and cemented with your blood. And thou, sole Ruler of the children of men, to whom the shields of the earth belong, gird on thy sword, thou Most Mighty! Go forth with our hosts in the day of battle! Impart, in addition to their hereditary valour, that confidence of success which springs from thy presence! Pour into their hearts the spirits of departed heroes! Inspire them with their own; and, while led by thy hand, and fighting under thy banners, open thou their eyes to behold in every valley, and in every plain, what the prophet beheld by the same illumination-chariots of fire, and horses of fire! Then shall the strong man be as tow, and the maker of it as a spark; and they shall both burn together, and none shall quench them.

Hall.

The Christian Mother. If the sex, in their intercourse, are of the highest importance to the moral and religious state of society, they are still more so in their domestic relations. What a public blessing, what an instrument of the most exalted good, is a virtuous Christian Mother! It would require a far other pen than mine, to trace the merits of such a character. How many perhaps who now hear me, feel that they owe to it all the virtue and piety that adorns them; or may recollect, at this moment, some saint in heaven, that brought them into light, to labour for their happiness, temporal and eternal! No one can be ignorant of the irresistible influence which such a mother possesses, in forming the hearts of her children, at a seasun when nature takes in lesson and example at every pore.

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fined by duty and inclination within the walls of her own house, every hour of her life becomes an hour of instruction, every feature of her conduct a transplanted virtue. Methinks I behold her encircled by her beloved charge, like a being more than human, to whom every mind is bent, and every eye directed—the eager simplicity of infancy inhaling from her lips the sacred truths of religion, in adapted phrase, and familiar story—the whole rule of their moral and religious duties simplified for easier infusion, The countenance of this fond and anxious parent, all beaming with delight and love; and her eye raised occasionally to heaven, in fervent supplication for a blessing on her work. Oh what a glorious part does such a woman act on the great theatre of humanity; and how much is the mortal to be pitied, who is not struck with the image of such excellence! When I look to its consequences, direct and remote, I see the plant she has raised and cultivated, spreading through the community with the richest increase of fruit; I see her diffusing happiness and virtue through a great portion of the human race; I can fancy generations yet unborn, rising to prove and to hail her worth; and I adore that God, who can destine a single HUMAN CREATURE to be the stem of such extended and incalculable benefit to the world.

Kirwan.

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Christ our Consolation and Relief, under the apprehension

of being Separated by Death from those we Love. Jesus Christ gives us the victory over death, by yielding us consolation and relief, under the fears that arise in the mind, upon the awful transition from this world to the next.

Who ever left the precincts of mortality, without casting a wishful look on what he left behind, and a trembling eye on the scene that is before him? Being formed by our Creator for enjoyments even in this life, we are endowed with a sensibility to the objects around us. We have affections, and we delight to indulge them: we have hearts, and we want to bestow them. Bad as the world is, we find in it objects of affection and attachment. Even in this waste and howling wilderness, there are spots of verdure and beauty, of power to charm the mind, and make us cry out, “ It is good for us to be here.” When, after

the observation and experience of years, we have found out the objects of the soul, and inet with minds congenial to our own, what pangs must it give to the heart, to think of parting for ever? We even contract an attachment to inanimate objects. The tree under whose shadow we have often sat; the fields where we have frequently strayed; the hill, the scene of contemplation, or the haunt of friendship; become objects of passion to the mind, and, upon our leaving them, excite a temporary sorrow and regret. If these things can affect us with uneasiness, how great must be the affliction, when stretched upon that bed, from which we shall rise no more, and looking about for the last time on the sad circle of our weeping friends,how great must be the affliction, to dissolve at once all the attachments of life; to bid an eternal adieu to the friends whom we have long loved, and to part for ever with all that is dear below the sun! But let not the Christian be disconsolate. He parts with the objects of his affection, to meet them again; to meet them in a better world, where change never enters, and from whose blissful mansions sorrow flies away. At the resurrection of the just-in the great assembly of the sons of God, when all the family of heaven are gathered together—not one person shall be missing, that was worthy of thy affection or esteem. And if, among imperfect creatures, and in a troubled world, the kind, the tender, and the generous affections, have such power to charm the heart, that even the tears which they occasion, delight us; what joy unspeakable and glorious wild they produce, when they exist in perfect minds, and are improved by the purity of the heavens!

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Infatuation of Mankind with regard to the Things of Time.

But if no danger is to be apprehended while the thunder of heaven rolls at a distance, believe me, when it collects over our heads, we may be fatally convinced, that a wellspent life is the only conductor that can avert the bolt. Let us reflect, that time waits for no man. Sleeping or waking, our days are on the wing. If we look to those that are past, they are but as a point. When I compare the

present aspect of this city, with that which it exhibited within the short

of my own residence; what does the result present, but the most melancholy proof of human insta

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bility ? New characters in every scene; new events, new principles, new passions; a new creation insensibly arisen from the ashes of the old; which side soever I look, the ravage of death has nearly renovated all. Scarcely do we look around us in life, when our children are matured, and remind us of the grave. The great feature of all nature is rapidity of growth and declension. Ages are renewed, but the figure of the world passeth away. God only remains the same. The torrent that sweeps by, runs at the base of his immutability; and he sees, with indignation, wretched mortals, as they pass along, insulting him by the visionary hope of sharing that attribute, which belongs to Him alone.

It is to the incomprehensible oblivion of our mortality, that the world owes all its fascination. Observe for what man toils. Observe what it often costs him to become rich and great-dismal vicissitudes of hope and disappointment

-often all that can degrade the dignity of his nature, and offend his God! Study the matter of the pedestal, and the instability of the statue.-Scarce is it erected,-scarce presented to the stare of the multitude—when death, starting like a massy fragment from the summit of a mountain, dashes the proud colossus into dust! Where, then, is the promised fruit of all his toil ? Where the wretched and deluded being, who fondly promised himself that he had laid up much goods for many years ?-Gone, my brethren, to his account, a naked victim, trembling in the hands of the living God! Yes, my brethren, the final catastrophe of all human passions, is rapid as it is awful. Fancy yourselves on that bed from which you never shall rise, and the reflection will exhibit, like a true and faithful mirror, what shadows we are, and what shadows we pursue. Happy they who meet that great, inevitable transition, full of days! Unhappy they who meet it but to tremble and despair! Then it is that man learns wisdom, when too late; then it is that every thing will forsake him, but his virtues or his crimes. To him the world is past; dignities, honours, pleasure, glory!-- past like the cloud of the morning! nor could all that the great globe inherits, afford him, at that tremendous hour, as much consolation, as the recollection of having given but one cup of cold water to a child of wretchedness, in the name of Christ Jesus ! Kirwan.

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Danger of Delay, in Matters of Religion. By long delaying, your conversion may become altogether impossible.

Habit, says the proverb, is a second nature; and indeed it is stronger than the first. At first, we easily take the bend, and are moulded by the hands of the master; but this nature of our own making is proof against alteration. The Ethiopian may as soon change his skin, and the leopard his spots; the tormented in hell may as soon revisit the earth; as those who have been long accustomed to do evil, may learn to do well. Such is the wise appointment of Heaven, to deter sinners from delaying their repentance. When the evil principle hath corrupted the whole capacity of the mind; when sin, by its frequency and its duration, is woven into the very essence of the soul, and is become part of ourselves; when the sense of moral good and evil is almost totally extinct; when conscience is seared, as with a hot iron; when the heart is so hard, that the arrows of the Almighty cannot pierce it; and when, by a long course of crimes, we have become, what the Scripture most emphatically calls,“ vessels of wrath fitted for destruction;"—then we have filled up the measure of our sins; then Almighty God swears in his wrath, that we shall not enter into his rest; then there remaineth no more sacrifice for sin, but a fearful looking-for of wrath and indignation, which shall devour the adversary. Almighty God, weary of bearing with the sons of men, delivers them over to a reprobate mind; when, like Pharaoh, they survive only as monuments of wrath; when, like Esau, they cannot find a place for repentance, although they seek it carefully with tears; when, like the foolish virgins, they come knocking—but the door of mercy is shut for ever!

Further, let me remind you, my brethren, that if you repent not now, perhaps you will not have another opportunity. You say you will repent in some future period of time; but are you sure of arriving at that future period of time? Have you one hour in your hand ? Have you one minute at your disposal ? Boast not thyself of to-morrow. Thou knowest not what a day may bring forth. Before to-morrow, multitudes shall be in another world. Art thou sure that thou art not of the number? Man knoweth not his time. As the fishes that are taken in an evil net, as the

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