Benevolent Living: Tracing the Roots of Motivation to GodHope Publishing House, 1990 - 429 strán (strany) |
Obsah
Foreword by Charles Hartshorne | 319 |
The Cradle of Science | 326 |
7 | 334 |
Ethics and the Cosmos | 341 |
Appreciation and SelfEsteem | 351 |
Humanistic Love Is Not Enough | 365 |
The Stuff of Motivation | 375 |
The Benign Quality of Pleasure | 381 |
Cultivation of Morality | 388 |
410 | |
Časté výrazy a frázy
action Albert Schweitzer American argument Arthur Lovejoy atheists Augustine behavior believe benevolence Blanshard Bob Thaves Brand Blanshard century Chapter Charles Hartshorne Christian Christopher Dawson coherence concept Copyright creatures criterion culture divine Duhem economic edited Epigraph Eric Hoffer ethics evil existence experience fact feeling FRANK and ERNEST freedom G. K. Chesterton God's happiness Harper & Row Hazelett hedonic Holmes Rolston III human Hume idea intellectual Jaki John Jonathan Edwards Journal kind knowledge laws living logical London Lovejoy matter means ment mind modern moral motivation natural Newspaper Enterprise Association one's Peirce person philosophy physical pleasure possible principle problem psychological hedonism Psychology Publishing rational reality reason religion religious Reprinted by permission result rule Schweitzer scientific sense sexual social society Tennant theism theistic theology theory things Thomas Aquinas thought tion true virtue truth ultimate University Press utilitarianism Volume York
Populárne pasáže
Strana 16 - The dim and shadowy outlines of the superhuman deity fade slowly away from before us ; and as the mist of his presence floats aside, we perceive with greater and greater clearness the shape of a yet grander and nobler figure — of Him who made all Gods, and shall unmake them.
Strana 14 - Man's chief difference from the brutes lies in the exuberant excess of his subjective propensities,— his pre-eminence over them simply and solely in the number and in the fantastic and unnecessary character of his wants, physical, moral, aesthetic, and intellectual. Had his whole life not been a quest for the superfluous, he would never have established himself as inexpugnably as he has done in the necessary.
Strana viii - Military alliances, balances of power, leagues of nations, all in turn failed, leaving the only path to be by way of the crucible of war. The utter destructiveness of war now blots out this alternative. We have had our last chance. If we will not devise some greater and more equitable system, Armageddon will be at our door.