PART II. habits, the Evening doth not crown, but sowerly conclude the Day.

SECT. VII. Gen. xviii.

27-33

Speckled face of honesty in the world.

If the Almighty will not spare us according to His merciful capitulation at Sodom, if His Goodness please not to pass over a great deal of Bad for a small pittance of Good, or to look upon us in the Lump; there is slender hope for Mercy, or sound presumption of fulfilling half his Will, either in Persons or Nations: they who excel in some Virtues being so often defective in others; few Men driving at the extent and amplitude of Goodness, but computing themselves by their best parts, and others by their worst, are content to rest in those Virtues which others commonly want. Which makes this speckled Face of Honesty in the World; and which was the imperfettion of the old Philosophers and great pretenders unto Virtue, who, well declining the gaping Vices of Intemperance, Incontinency, Violence and Oppression, were yet blindly peccant in iniquities of closer faces, were envious, malicious, contemners, scoffers, censurers, and stufft with vizard Vices, no less depraving the Ethereal particle and diviner portion of Man. For Envy, Malice, Hatred are the qualities of Satan, close and dark like himself; and where such brands smoak the Soul cannot be white. Vice may be had at all prices; expensive and costly iniquities, which make the noise, cannot be every Man's sins; but the soul may be foully inquinated at a very low rate, and a Man may be cheaply vitious, to the perdition of himself.

SECT. VIII.

the scales of

Opinion rides upon the neck of Reason, and PART II. Men are Happy, Wise, or Learned, according weigh not as that Empress shall set them down in the thyself in Register of Reputation. However, weigh not thy own thy self in the scales of thy own opinion, but let opinion. the Judgment of the Judicious be the Standard of thy Merit. Self-estimation is a flatterer too readily intitling us unto Knowledge and Abilities, which others sollicitously labour after, and doubtfully think they attain. Surely such confident tempers do pass their days in best tranquility, who, resting in the opinion of their own abilities, are happily gull'd by such contentation; wherein Pride, Self-conceit, Confidence, and Opiniatrity will hardly suffer any to complain of imperfection. To think themselves in Self-conceit a fallacy of the right, or all that right, or only that, which high content. they do or think, is a fallacy of high content; though others laugh in their sleeves, and look upon them as in a deluded state of Judgment; wherein, notwithstanding, 'twere but a civil piece of complacency to suffer them to sleep who would not wake, to let them rest in their securities, nor by dissent or opposition to stagger their contentments.

gnomy.

Since the Brow speaks often true, since Eyes SECT. IX. Physioand Noses have Tongues, and the countenance proclaims the Heart and inclinations; let observation so far instruct thee in Physiognomical lines, as to be some Rule for thy distinction, and Guide for thy affection unto such as look most like Men. Mankind, methinks, is comprehended in a few Faces, if we exclude all

Schemes

of look.

PART II. Visages which any way participate of Symmetries and Schemes of Look common unto other Animals. For as though Man were the extract of the World, in whom all were in coagulato, which in their forms were in soluto and at Extension; we often observe that Men do most act those Creatures, whose constitution, parts, and complexion do most predominate in their mixtures. This is a corner-stone in Physiognomy, and holds some Truth not only in particular Persons but also in whole Nations. There are therefore provincial Faces, national Lips and Noses, which testify not only the Natures of those Countries, but of those which have them elsewhere. Thus we may make England the whole Earth, dividing it not only into Europe, Asia, Africa, but the particular Regions thereof, and may in some latitude affirm, that there are Ægyptians, Scythians, Indians among us; who though born in England, yet carry the Faces and Air of those Countries, and are also agreeable and correspondent unto their Natures. Faces look uniformly unto our Eyes: how they appear unto some Animals of a more piercing or differing sight, who are able to discover the inequalities, rubbs, and hairiness of the Skin, is not without good doubt; and therefore in reference unto Man, Cupid is said to be blind. Affection should not be too sharp-Eyed, and Love is not to be made by magnifying Glasses. If things were seen as they truly are, the beauty of bodies would be much abridged; and therefore the

wise Contriver hath drawn the pictures and PART II. outsides of things softly and amiably unto the natural Edge of our Eyes, not leaving them able to discover those uncomely asperities, which make Oyster-shells in good Faces, and Hedghoggs even in Venus's moles.

SECT. X. Court not

Court not Felicity too far, and weary not the favorable hand of Fortune. Glorious actions felicity too have their times, extent and non ultra's. To far; put no end unto Attempts were to make prescription of Successes, and to bespeak unhappiness at last; for the Line of our Lives is drawn with white and black vicissitudes, wherein the extremes hold seldom one complexion. That Pompey should obtain the sirname of Great at twenty-five years, that Men in their young and active days should be fortunate and perform notable things, is no observation of deep wonder, they having the strength of their fates before them, nor yet acted their parts in the World, for which they were brought into it: whereas Men of years, matured for counsels and designs, seem to be beyond the vigour of their active fortunes, and high exploits of life, providentially ordained unto Ages best agreeable unto them. And therefore many brave men, finding their fortune grow faint, and feeling its declination, have timely withdrawn themselves from great attempts, and so escaped the ends of mighty Men, disproportionable to their beginnings. But magnanimous Thoughts have so dimmed the Eyes of many, that, forgetting the very essence of Fortune, and the vicissitude of

affliction.

PART II. good and evil, they apprehend no bottom in felicity; and so have been still tempted on unto mighty Actions, reserved for their destructions. it sharpens For Fortune lays the Plot of our Adversities in the foundation of our Felicities, blessing us in the first quadrate, to blast us more sharply in the last. And since in the highest felicities there lieth a capacity of the lowest miseries, she hath this advantage from our happiness to make us truly miserable: for to become acutely miserable we are to be first happy. Affliction smarts most in the most happy state, as having somewhat in it of Belisarius at Beggers bush, or Bajazet in the grate. And this the fallen Angels severely understand, who, having acted their first part in Heaven, are made sharply miserable by transition, and more afflictively feel the contrary state of Hell.

SECT. XI. Ponder the

vidence.

Carry no careless Eye upon the unexpected acts of Pro- scenes of things; but ponder the acts of Providence in the publick ends of great and notable Men, set out unto the view of all for no common memorandums. The Tragical Exits and unexpected periods of some eminent Persons cannot but amuse considerate Observators; wherein notwithstanding most Men seem to see by extramission, without reception or self-reflexion, and conceive themselves unconcerned by the fallacy of their own Exemption: whereas the Mercy of GOD hath singled out but few to be the signals of His Justice, leaving the generality of Mankind to the pædagogy of Example. But the inadvertency of our Natures not well