The Whole Works of the Right Rev. Jeremy Taylor ...: With a Life of the Author, and a Critical Examination of His Writings, Zväzok 9

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Longman, Brown, Green, and Longmans, 1851
 

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What is the use of traditions c III r xiv 13 p 612
42
All consciences are to walk by the same rule and that which is just
43
Whether a man be bound to weep as often as he thinks of his
48
OF THE RIGHT OR SURE CONSCIENCE
50
A judgment of nature or inclination is not sufficient to make a sure con
79
When two motives concur to the determination of an action whereof
82
Whether it be lawful to use argumenta ad hominem
87
Whether it be lawful for a good end for preachers to affright men with
99
A conscience determined by the counsel of wise men even against its
102
OF THE CONFIDENT OR ERRONEOUS CONSCIENCE
126
Whether a false and abused conscience can oblige us to pursue the error
129
A conscience erring vincibly or culpably is an unavoidable cause of sin
137
An innocent or invincibly erring conscience is to be obeyed even against
143
A conscience that is at first and in its own nature probable may be made
152
Of two opinions equally probable upon the account of their proper reasons
181
made by accidents circumstances and collateral inducements
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How the ignorant and vulgar people shall proceed when the teachers
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Multitude of authors is not ever the most probable inducement nor doth
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In following the authority of men no rule can be antecedently given
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When the authority of divines is to be followed when that of lawyers
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He that hath given assent to one part of a probable opinion may lawfully
212
When the guide of souls is of a different opinion from his charge or penitent
218
It is lawful for the conscience to proceed to action against a doubt that
232
Whether it be lawful to advise determine or petition another to a lesser
238
Whether the lesser evil in respect of the greater hath the nature of good
251
OF THE SCRUPULOUS CONSCIENCE
262
He that is troubled with scruples ought to rely upon the judgment of
268
SECOND BOOK
277
jure naturali
279
BOOK II
280
The judicial law of Moses is annulled or abrogated and retains no oblig
362
Whether the judicial law of mutual abstinence in the days of womens
363
The ten commandments of Moses commonly called the moral law is
404
All the explications of the moral law which are found in the prophets
410
Whether that which we call the second commandment be a distinct com
412
Whether it be lawful to make a picture or image of
420
Whether it be lawful for Christians to worship God by an image
429
The measures of difference to discern between moral precepts and precepts
468
There is no state of men or things but is to be guided by the proportion
474
How we are to celebrate the Lords
476
Of the negative measures of examples in the Old testament
484
Of the use of examples in the Old and New testament
491
OF THE INTERPRETATION AND OBLIGATION OF THE LAWS OF JESUS CHRIST
496
When a negative and an affirmative seem opposite in any sense
503
PAGE
511
Whether marriage be an universal commandment
514
The imperate acts or outward expressions of one commandment must
522
The suppositive propositions with the supervening advices of our blessed
529
If the sense of a law be dubious we are sometimes to expound it
548
Who are truly and innocently weak and to be complied with
554
Not every thing that is in the sermons and doctrine of Jesus Christ
568
What are the notes of difference between counsels and commands evan
573
Of willworship
579
Whether there be any or what are those rules by which we may discern
597
The christian law both of faith and manners is fully contained in the holy
598
In the law of Christ there is no precept that wholly ministers to the
656
Because the laws of Jesus Christ were delivered in sermons to a single
681
Evangelical laws given to one concerning the duty of another do in that
689
The measure of perfection and obedience expected of Christians is greater
699

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Strana 31 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest : but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind : and thy life shall hang in doubt before thee ; and thou shalt fear day and night, and shalt have none assurance of thy life...
Strana 37 - But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned...
Strana 647 - That if you confess with your mouth, "Jesus is Lord" and believe in your heart that God raised him from the dead, you will be saved.
Strana 535 - Be afflicted, and mourn, and weep : let your laughter be turned to* mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He shall lift you up.
Strana 596 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Strana 85 - Do ye not know, that they who minister about holy things live of the sacrifice ; and they who wait at the altar are partakers with the altar ? Even so hath the Lord also ordained, that they who preach the Gospel should live of the Gospel.
Strana 532 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Strana 524 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Strana 422 - Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire: Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Strana 9 - For Thou, Lord, dost judge me: because, although no man knoweth the things of a man, but the spirit of a man which is in him, yet is there something of man, which neither the spirit of man that is in him, itself knoweth.

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