Aristotle's Philosophy of FriendshipState University of New York Press, 30. 3. 1995 - 233 strán (strany) Presents the major issues in Aristotle's writings on Friendship. |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 34.
Strana 19
... thing , " and that " Each sense , therefore , is concerned with the subject per- ceived by it , being present in the sense organ , qua sense organ , and it judges the varieties of the subject perceived by it , e.g. , sight for white and ...
... thing , " and that " Each sense , therefore , is concerned with the subject per- ceived by it , being present in the sense organ , qua sense organ , and it judges the varieties of the subject perceived by it , e.g. , sight for white and ...
Strana 20
... thing must assert that they are different ; for sweet is different from white . The same thing then asserts this ; hence , as it asserts so it both thinks and perceives . That , therefore , it is not possible to judge separate things by ...
... thing must assert that they are different ; for sweet is different from white . The same thing then asserts this ; hence , as it asserts so it both thinks and perceives . That , therefore , it is not possible to judge separate things by ...
Strana 22
... things , the only conclusion that we can draw in the matter is that Aristotle did not coin technical terms for them . Was this because he had no philosophical use for such notions as personhood and self - identity ? As we have seen ...
... things , the only conclusion that we can draw in the matter is that Aristotle did not coin technical terms for them . Was this because he had no philosophical use for such notions as personhood and self - identity ? As we have seen ...
Strana 25
... things are ensouled . Human beings owe their place in the hierarchy of living entities neither to their nutritive soul ( which they share with plants ) nor to their sensitive soul ( which they share with all other animals ) but to a ...
... things are ensouled . Human beings owe their place in the hierarchy of living entities neither to their nutritive soul ( which they share with plants ) nor to their sensitive soul ( which they share with all other animals ) but to a ...
Strana 26
... things in his whole soul . Hence he wishes goods and apparent goods to himself , and does them in his actions since it is proper to the good person to achieve the good . He wishes and does them for his own sake , since he does them for ...
... things in his whole soul . Hence he wishes goods and apparent goods to himself , and does them in his actions since it is proper to the good person to achieve the good . He wishes and does them for his own sake , since he does them for ...
Obsah
11 | |
SELVES AND OTHER SELVES | 37 |
FOR THE SAKE OF THE OTHER | 59 |
SELFLOVE | 79 |
SELFLOVE AND EGOISM | 103 |
SELFSUFFICIENCY | 123 |
FRIENDSHIP JUSTICE AND THE STATE | 147 |
CONCLUSION | 171 |
NOTES | 179 |
SELECT BIBLIOGRAPHY | 211 |
AUTHOR INDEX | 221 |
SUBJECT INDEX | 223 |
INDEX LOCORUM | 227 |
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Časté výrazy a frázy
actions activity actualization Adkins Admetus akrasia akratic allos autos altruism Anima aporia appears argued argument Aristotelian Aristotle Aristotle's claim Aristotle's Ethics Aristotle's views autarky awareness benefit Cambridge chapter citizens civic friendship Clarendon Press cognitive common concept of selfhood conclude constitutes context Descartes E.M. Forster effect egoism ethical egoism eudaimonia Eudemian Ethics excellent person exegesis extent Firstly friendship of utility friendship of virtue further Greek human Ibid Iliad incontinence individual inference intellect kind of friendship Magna Moralia matter metameleia modern moral excellence moral virtue nature Nicomachean Ethics noetic noted notion object one's oneself Oxford particular justice partners passage perceiving perception philia philosophical Plato pleasure political premise present primary friends primary friendship rational reason reflexive relations regret remorse sake self-awareness self-love self-sufficiency sense ship Socrates soul things tion transl University Press virtue friendship virtuous agents virtuous friends virtuous person wicked wickedness καὶ
Populárne pasáže
Strana 97 - I have lived long enough : my way of life Is fall'n into the sear, the yellow leaf; And that which should accompany old age, As honour, love, obedience, troops of friends...
Strana 147 - When several villages are united in a single complete community, large enough to be nearly or quite self-sufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life. And therefore, if the earlier forms of society are natural, so is the state, for it is the end of them, and the nature of a thing is its end. For what each thing is when fully developed, we call its nature, whether we arc speaking of a man, a horse, or a family.
Strana 24 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Strana 204 - ... learn, even at school, the habit of obedience. On the other hand, the very poor, who are in the opposite extreme, are too degraded. So that the one class cannot obey, and can only rule despotically; the other knows not how to command and must be ruled like slaves. Thus arises a city, not of freemen, but of masters and slaves, the one despising, the other envying; and nothing can be more fatal to friendship and good fellowship in states than this...
Strana 128 - The proof that the state is a creation of nature and prior to the individual is that the individual, when isolated, is not selfsufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state.
Strana 160 - The community is a fictitious body, composed of the individual persons who are considered as constituting as it were its members. The interest of the community then is— what? The sum of the interests of the several members who compose it.
Strana 77 - Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars.
Strana 155 - ... which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony. But justice is the bond of men in states, for the administration of justice, which is the determination of what is just, is the principle of order in political society.
Strana 127 - Moreover, we think happiness is most choiceworthy of all goods, since it is not counted as one good among many. If it were counted as one among many, then, clearly, we think that the addition of the smallest of goods would make it more choiceworthy...
Strana 59 - We may describe friendly feeling towards any one as wishing for him what you believe to be good things, not for your own sake but for his, and being inclined, so far as you can, to bring these things about.