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and sometimes four, divers descend successively to secure a particularly fine specimen. The best sponge is that which is the palest, and lightest, has small holes and is soft to the touch. When first taken from the rock, where it grows in a cup-like shape, it is perfectly smooth and black, and sometimes covered with a skin or coating of the same hue, and full of an offensive white liquid, which is a part of the animal, and is forced out, by pressing it under foot. When packed in casks to be sent to England, the sponges are filled with fine white sand, and when dried are compressed into a very small compass. object of the sand is said to be in order to preserve the sponge; it also adds considerably to their weight; and as they are always sold by weight, it appears, at first, a dishonest mode of proceeding; but it is probable were it not for the sand, the fine sponges would weigh so little that they would be cheaper than the coarse ones; the sand fills the fine pores of the best kind of sponge, and thus renders it of more value. You may have observed, I dare say, when you have purchased a new piece of sponge, that it is some time before you get rid of the fine powdery sand, from the inner parts. When sponge has been cut into pieces, beaten, in order to free it from little stones and shells, and burnt in a closed iron vessel, till it is black and brittle, it is then called burnt sponge, and is still used in medicine, though not so much as formerly. The sponge, or tinder, that you asked me about yesterday, does not grow on the sea-shore, but is a kind of fungus, growing on old oak, ash, or fir trees. This is boiled in water, dried, and beaten, then put into a strong lye, prepared with saltpetre, and again dried in an oven, a process which makes it very inflammable.

Coral is another substance that appears for a great length of time to have been considered a vegetable production. In 1720, however, M. De Peyronnel commenced, and, for thirty years, had the patience to carry on, a series of observations, by which he ascertained that the coral, instead of being a plant, was a living animal of the Polypi tribe. The general name of Zoophyte has since been applied to it though some modern travellers still call it Litho

phyte, or stone-plant. There are six of the species, and they secrete a milky juice, which when exuded from the animal becomes solid and fixed. The production of this secretion is one of those wonderful processes of nature's chemistry, which the skill of man has not enabled him either to detect or to imitate; but it is quite certain that by such means this diminutive animal has the power of raising huge masses of rocky substance, capable of resisting the tremendous power of the ocean, even when agitated to the highest pitch by winds or tempests. The coral insect is found in most of the great seas, and is particularly abundant in the Mediterranean, where it produces corallines of the most beautiful forms and colours; but it is in the Pacific Ocean where these tiny workmen are effecting those mighty changes which exceed the most stupendous works of man. That part of the Pacific in which these operations are going on has been called the Dangerous Archipelago, from the number of coral reefs and sunken islands with which it abounds; but latterly its name has been changed to that of the Coral Sea. It comprehends a region of many hundred miles in extent, the whole of which is thickly studded with reefs, rocks, islands, and columns of coral, continually approaching nearer to each other. The instinct which thus draws together inconceivable my

riads of these insects to commence such vast structures, which impels them, in spite of the violence of the sea, stedfastly, and with mathe matical precision, to pursue their purpose to its completion, is as surprising as the work itself, and, while it throws our most elaborate structures into the shade, strikingly displays the omnipotence of that God, who "weighs the mountains in scales, and the hills in a balance," and can thus cause "the weak things of the world to confound things that are mighty."

THE COLD OF CANADA.

often found my pen full of a lump of stuff like honey, which proved to be frozen ink; and one day, after washing in the morning, I took up some money from my table, and fancied it had become stickey, until I discovered that the sensation was caused by its freezing to my fingers, which I had not sufficiently dried. Many people lose their limbs, and occasionally their lives, from cold. I once enquired of a fine ruddy looking man, whose toes and insteps of each foot had been truncated, how the accident happened. told me that the first winter he came from England, he lost his way in the forest, and that after walking for some hours, and feeling pain in his feet, he took off his boots, and from the flesh immediately swelling, he was unable to put them on again.

He

(Abridged, from the Emigrant, by His stockings soon wore into holes,

Sir Francis Head.)

EVEN under bright sunshine, and in a most exhilarating air, the biting effect of the cold upon the portion of the face that is exposed to it, resembles the application of a strong acid; in a calm this is bearable, but the repetition of successive doses of it, by wind, becomes almost unbearable; indeed I remember seeing the left cheek of nearly twenty soldiers, simultaneously, frost-bitten in marching about one hundred yards, across a bleak open space completely exposed to a bitter north-west wind. Of late years, English fire-places have been introduced into many houses; and though mine at Toronto was warmed with hot-air from a large oven, with fires in all our sitting-rooms, nevertheless, the wood for my grate, which was piled close to the fire, often remained till night covered with the snow which was on it when deposited there in the morning. As a further instance of the cold of the climate, I may add that while occupied in writing, I

and he saw with alarm, but without the slightest sensation of pain, first one toe, and then another break off as if they had been pieces of brittle stick. In this mutilated state he reached an inhabited log house, where he remained, suffering great pain, till his cure was effected. On another occasion, while an Englishman was driving one bright beautiful day, in a sleigh on the ice, his horse ran away, and fancying he could stop him better without his cumbersome fur gloves, he unfortunately took them off. He was facing a keen north-west wind, and felt himself gradually, as it were, turning into marble, and by the time he had stopped the horse and arrived at home, his hands were so irrecoverably frozen, that he was obliged to have them! both amputated.

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THOUGHTS, HINTS, AND BOOKS FOR YOU.

MEDITATIONS ON THE LORD'S PRAYER.

WEDNESDAY EVENING.

44

'Give us this day O THOU! Who canst give "honey out of the rock, oil out of the flinty rock!"-the Creator, the Giver of every good thing! the "Way" without which there is but wandering the "Truth" without which there is only error-the "Life" without which there is alone death! I would count over THIS DAY'S mercies: Thy watchful care, Thy tender providences, Thy countless blessings, and call to mind my own insensibility and ingratitude, till shame cover my face and confusion overwhelm me!! "Lord! what is man that Thou art mindful of him"-for verily he is altogether vanity! Yet, shew forth Thine attribute of mercy as Thou art ever wont, and still go on to be near us! glorify Thy Name in us, and turn away anger from those who would meekly acknowledge sin-for Thee belongeth forgiveness that Thou mayest be feared"-and when so many of Thine hired servants have BREAD enough and to spare, woe be to us if we perish with hunger!!!

to

O Lord Jesus! Thou Who art the Living Bread Who camest down from Heaven to give life unto the world, by being Thyself that Lamb without spot, offered on the Altar of the Cross-be Thy Wounds our hiding-place! that we may plead with the Father that He still

GIVE US DAY BY DAY OUR DAILY

BREAD! and as by special grace He doth put into our hearts good desires -by special grace may enable us to bring the same to good effect! Bury in Thy grave all that repels Thy Mind and Presence-all that

our daily bread:"

blinds and smothers pure intention. Lord Jesus! GIVE US THIS DAY OUR DAILY BREAD-even every saving benefit of Thy Holy Incarnation, Nativity and Circumcision-Baptism, Fasting and TemptationThine Agony and Bloody SweatThy Cross and Passion, and Precious Death and Burial-and, when heart and flesh fail, be Thou our only Food and Consolation-and Thy glorious Resurrection and Ascension our constant joy and stimulation!

Yes, Gracious God! "Thou Who art the Portion of mine inheritance." "He Who shall maintain my lot!" Thou didst feed Thine Own people with Angels' food and send them BREAD from Heaven without their labour-able to content every man's delight"-"satisfy our mouths with good things, and let our souls delight themselves in fatness!" still restrain us by preventing grace, and sustain us by Thy BREAD of Life: counsel us more, confirm us moretill our love (through the ever widening circle of union with Thy Blessed Son) so grow in practice, and our practice so grow in love, that shining in Christ's reflected Light, illumined by His transforming Grace, we be indeed a people formed for Thy praise, elect, and precious in Thy Sight!!

For this end, Lord God Almighty, bow Thou down Thine Ear and hear us! The rich Thou dost send empty away-but we would come before Thee "poor and in misery," and claim Thy promise to "fill the hungry with good things." We would open our mouths wide that

Thou mayest fill them." O enlarge |
the longings of our hearts, by with-
drawing from our minds all unpro-
fitable thoughts, inordinate affec-
tions, and vain longings; and
infusing into us the love of Thyself,
as our sole true bliss, fearing lest,
in Christ's Own words we pray
amiss! Suggest to us, Gracious
God, by the influence of Thy Holy
Spirit, self-forgetting thoughts
content to be directed in what is
present, prevented in what is to
come give us hearts more active
to what is good, slow to what is
evil; and let a meek and quiet
spirit be our ornament and praise
above all price-our badge, our
strength, and our rejoicing, to the
glory of Thy Name! that so, if of
Thy free mercy Thou givest us DAY
BY DAY OUR DAILY BREAD-of the
things of this world, food and rai-
ment-therewith we may be con-
tent!! Father, Thou knowest all
our needs, though "Thou wilt be
enquired of for them,"-be within
us all and without us all this night,
that it may be a time of rest from
sin and turmoil, labour and sorrow,
conflict and temptation,- -a time of
slumbering and sleeping under the
protection of Thy Wings,-that the
morning light may find our weak
hands strengthened, our "feeble
knees" confirmed, our eyes with
sight to see Thee, and our hearts
with warmth to love Thee in all
that may befal us! Lord Jesus!
before we go to rest this night, let
us open the door of our hearts unto
Thee, that Thou mayst come in
and sup with us," and "eat the
fruits of Thine Own garden;" that
Thou mayst cleanse, comfort, and
feed our weary souls, by every
mercy of Thy Divinity, every merit
of Thy Humanity, that in the
strength of this Meat we may walk
our way through the wilderness of
this world, until we come to the
mount of God. Thus, Lord God

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Almighty, do Thou feed us with Thy hidden Manna, which no man knoweth save he who receives it, till DAY BY DAY going on from strength to strength, walking our way without fainting, running our course without weariness, (to the magnifying of Thy great and glorious power in Christ Jesus) we be finally satisfied with the fulness of Thy most Blessed Presence, and all the riches of Thy House-yea, with that full and plenteous harvest laid up for us in heaven, even all righteousness, peace, and joy in Thee, O TRIUNE GOD!

Whose is the Kingdom, the Power, and the Glory, for ever and ever! Amen.

PRAYER.

"What is it that can send us away empty but our sins? For if it carry us not safely through all the roads of danger the fault is in ourselves, not it. Like a faithful companion, when friends, wealth, health, honour, and life, are leaving us, this holds us by the hand, and leads us to overlook the shades of death. When speech is gone, it lifts up hands and eyes, and instead of language, groans."-Feltham's Resolves.

NOTICES TO CORRESPONDENTS.

Received.-Wm.; J. E. W-; Anonymous, Devizes; C. W. S-; The Rosebush; H. L., an Anglo-Catholic; Rev E. R-; H. C-; M. D. R-; E. M-; C. J; G. W. P-; H. B-; H. L-; Serta; Caius; H. G-;

Replies.-CAIUS; The Canterbury Papers will give you full information. C. J—; if there is no Association in your neighbourhood, a Post Office Order made payable to the Secretaries of the Societies in London would be sure to reach them.

COMMON QUESTIONS ANSWERED.

"WHAT ARE YOU?"

WHEN people wish to know the religious opinions of others, this is their very 66 common question." But it certainly does not receive a common answer. "What am I? why I'm a Protestant," says one; "I'm a Catholic," says another; a third will tell you that he is a Churchman, a fourth that he is a Wesleyan, a fifth that he is an Independent, a sixth that he is a Baptist, a seventh that he is a Presbyterian.

Then too, you are told now-a-days, of one person that he is an Evangelical, of another that he is a High Churchman; this person is said to be a Tractarian, that person a Puseyite: one is pointed at as a "Romanizer," another as a "Germanizer." So too, we hear of Bible Christians, Primitive Methodists, Plymouth Brethren, and many others; to say nothing of those who pretend to more or less of some new or special Revelation, such as Mormonites, or Irvingites.

Leave, if you will, England, Ireland, Wales, or Scotland, and go abroad; travel over the world, and what do you discover? In the United States of America alone, you would find above thirty different bodies of religionists, all calling themselves Christians. Elsewhere you meet with Roman Catholics, Greek Catholics, Lutherans, Moravians, Armenians, Nestorians, Copts, and many others; and these, too, all claiming to be Christians, that is, to belong to the Church of Christ.

Now all this is very puzzling to plain people; yes, and it perplexes educated people too; they can't tell what to make of it: and another great misery that follows from this state of things is, that it hinders multitudes of heathens from becoming Christians, and leads very many who are not heathens to doubt whether there is any truth at all in Christianity. It is said, and with some show of truth-if the Christian religion comes from God, how is it that Christians do not agree among themselves? How comes it that one body of Christians is so unlike another? One says one thing—another contradicts it; one tells me that I must believe only this-another says I must believe only that. Is it likely, people ask, that if Christianity were Divine, God would suffer men to be so perplexed as to what is Christianity? And so, when those "who profess and call themselves Christians" offer to teach them their religion, a very

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