that he had seriously conceived the idea of writing for publication, and the decision was followed by a year of the most extraordinary fertility in composition. To 1785-1786 are assigned such satires as Holy Willie and the Address to the Unco Guid; a group of the longer poems including The Cotter's Saturday Night, The Jolly Beggars, Halloween, The Holy Fair, The Twa Dogs and The Vision; some shorter but no less famous pieces, such as the poems To a Louse, To a Mouse, To the Deil, To a Mountain Daisy and Scotch Drink; and a number of the best of his Epistles. Many of these, especially the church satires, had obtained a considerable local fame through circulation in manuscript, so that, proposals having been issued for an edition to be printed by Wilson of Kilmarnock, it was not found difficult to obtain subscriptions for more than half the edition of six hundred and twelve copies. The prospect of some return from this enterprise induced James Armour to take legal measures to obtain support for Jean's expected child, and Burns, fearing imprisonment, was forced to go into hiding while his book was passing the press. The church, too, had taken cognizance of his offense, and both Jean and he had to stand up before the congregation on three occasions to receive rebuke and make profession of repentance. He was at the same time completing the preparations for his voyage. In such extraordinary circumstances appeared the famous Kilmarnock edition, the immediate success of which soon produced a complete alteration in the whole outlook of the poet. In the first place, the consideration Burns gained from his volume induced Armour to relax his pursuit, and in September, when Jean became the mother of twins, the poet was in such a mood that the sentiment of paternity began to weigh against the proposed emigration. Some weeks later he learned through a friend that Doctor Blacklock, a poet and scholar of standing in literary circles in Edinburgh, had praised his volume highly, and urged a second and larger edition. The upshot was that he gave up his passage (his trunk had been packed and was part way to Greenock), and determined instead on a visit to Edinburgh. The only permanent result of the whole West Indian scheme was thus a sheaf of amorous and patriotic farewells, of which the following may be taken as examples: WILL YE GO TO THE INDIES, MY MARY? Will ye go to the Indies, my Mary, And leave auld Scotia's shore? O sweet grows the lime and the orange, But a' the charms o' the Indies Can never equal thine. I hae sworn by the Heavens to my Mary, O plight me your faith, my Mary, We hae plighted our troth, my Mary, And curst be the cause that shall part us! THE GLOOMY NIGHT The gloomy night is gathering fast, The hunter now has left the moor, While here I wander, prest with care, The Autumn mourns her ripening corn She sees the scowling tempest fly: 'Tis not the surging billow's roar, But round my heart the ties are bound, To leave the bonnie banks of Ayr. Farewell, old Coila's hills and dales, Her heathy moors and winding vales; The scenes where wretched fancy roves, Pursuing past unhappy loves! Farewell, my friends! Farewell, my foes! My peace with these, my love with those; The bursting tears my heart declare, Farewell, my bonnie banks of Ayr! sups rhyme fellow, the slip jovial set frolic wish for wot, sorely drone fuss grievance lively, auger ON A SCOTCH BARD, GONE TO THE A' ye wha live by sowps o' drink, Come mourn wi' me! Our billie's gi'en us a' a jink, An' owre the sea. Lament him, a' ye rantin core, For now he's taen anither shore, The bonnie lasses weel may wiss him, For weel I wat they'll sairly miss him O Fortune, they hae room to grumble! 'Twad been nae plea; But he was gleg as ony wumble, That's owre the sea! |