Even Jehovah is compelled to pay a tribute to the "heathen "king:

And God said unto him (Abimelech) in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.*

This is a terribly incriminating admission for the deity to make. After paying a tribute to the "integrity" of Abimelech, and acknowledging his innocence, Jehovah threatens to kill him if he will not fall upon his knees before the mendacious Abraham, " for he is a prophet," and beg him to pray for his salvation. But there is not a word of censure for Abraham for lying about his wife or for keeping the price of her shame. Abraham was orthodox, and that covers up a multitude of sins even to this day. Is it any wonder that educated Jews are deserting the synagogue?

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In the thirty-fourth chapter of Genesis we find another example of the superiority in morals of the neighboring nations to the children of Israel. One of the daughters of Israel "went out to see the daughters of the land." It is difficult to understand just why this young woman went out among the "heathen." At any rate, she was fair, and it was not long before she found a princely suitor. Just as Sarah and Rebekah were taken into the homes of the Gentiles, so was Leah, Jacob's daughter. The prince desired to retain her as his wife, and with this end in view he asked his royal father to get him "this damsel to wife." Then

* Genesis xx, 6-8.

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Hamor, the king, called upon Jacob to ask for the hand of his daughter in marriage to his son, Shechem. "The soul of my son Shechem," he said to Jacob, 'longeth for thy daughter: I pray you to give her him to wife," and he enforced his plea for closer relations between Jews and Gentiles by the following sensible argument:

And make ye marriages with us, and give your daughters unto us, and take our daughters unto you. And ye shall dwell with us and the land shall be before you; dwell and trade ye therein, and get you possessions therein.*

The prince, too, following his father, pleaded with Jacob, to let him marry his daughter:

And Shechem said unto her father, and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.t

We will let the "holy " bible tell Mr. Roosevelt the rest of the story:

And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:

And they said unto them, We can not do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:

But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;

Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.

son.

And their words pleased Hamor, and Shechem Hamor's

* Genesis xxxiv, 9, 10. + Genesis xxxiv, 11, 12.

And the young man deferred not to do the thing because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.*

"And he was more honorable." Is there an Old Testament character of whom it is written anywhere in the bible that he was "honorable ? But let us see how "honorable" the sons of Jacob were in this affair. After the Hivites had accepted the conditions, and were all circumcised, this is what happened:

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.

The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.

They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field, And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.†

Were the "inspired" sons of Jacob superior to their uninspired heathen neighbors? To marry a human being of another creed was to defile one's self. How can there be any brotherhood in the world with such a doctrine? That the bible God approved of these barbarities will be seen in the following story:

And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman

* Genesis xxxiv, 13-19. † Genesis xxxiv, 25-29.

through her belly. So the plague was stayed from the children of Israel.

And those that died in the plague were twenty and four thousand.

And the Lord spake unto Moses, saying,

Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

Wherefore say, Behold, I give unto him my covenant of

peace:

And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.*

Do men like Bryan and Roosevelt, who are representative men in America, know that there are scores of such stories in the Word of God? How do they excuse Jehovah for rewarding Phinehas for so shameful a crime? Why kill a man who has loved and married a Gentile? But to this day, the orthodox Jew sits on the floor and mourns for his son or daughter who has married a Gentile, as one mourns for the dead.

In what sense, then, is it true that "the Old Testament carried Israel far beyond the point any neighboring nation had then reached?"

Of course, as already explained, I do not believe the shameful things the bible relates about the Jewish people, but had Colonel Roosevelt read the bible carefully before writing about it; or had he taken the pains to acquaint himself with the results of higher criticism, as presented by Christian scholars themselves, he would never have rushed into his statement about the Old Testament carrying the Jews beyond any nation of antiquity. In his Ancient Faiths

* Numbers xxv, 6-13.

Embodied in Ancient Names, Dr. T. Inman, speaking on this same subject, says this:

Even the devil is not so black as he is painted; and however dark may be the crimes of the ancient Jews, the historian is bound to ascertain whether there are not some bright spots in the vast pall of evil deeds that spreads over their history. Yet to me the task is hopeless; I can not find one single redeeming trait in the national character of the ancient Hebrews. It is difficult to find a people in the olden times, whereof we have a history, who were not superior to the necks shall be your footstools.

The same scholar sums up the commandments, exhortations, ordinances and revelations of the authors of the Old Testament, and finds their burden to be this:

Keep yourselves to yourselves, and to the God whom we preach; shun your neighbors, hate them, and, when you can, plunder and kill them. Agree among yourselves and treat your priests well, and then you shall be great and glorious, princes, kings and potentates in every land, and your enemies' necks shall be your footstools.*

It is very much safer for a public man to denounce the trusts than to read and tell the truth about the bible. Mr. Roosevelt has only made an assertion about the value of the Old Testament to the Jews. But an assertion is not an argument. We respectfully call Mr. Roosevelt's attention to the opinion which Jehovah, himself, held of his own people, which will settle the question of whether or not the bible helped to make the Jews better than their neighbors:

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.‡

* Vol. II, page 334.

+ Inman, Vol. II, page 335.

Ezekiel xxii, 30.