Works of Michael de Montaigne, Zväzok 3Derby and Jackson, 1859 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 42.
Strana 11
... follow its accustomed way , contending with , and enduring , not meanly truckling under pain ; moved and heated , not subdued and conquered in the contention ; capa- ble of discourse and other things to a certain degree . In so extreme ...
... follow its accustomed way , contending with , and enduring , not meanly truckling under pain ; moved and heated , not subdued and conquered in the contention ; capa- ble of discourse and other things to a certain degree . In so extreme ...
Strana 19
... follow it ; it leads those that follow , and those who will not follow , it drags along , with their fury and physic 1 In the Timæus . together . Order a purge for your brain ; it MONTAIGNE'S ESSAYS . 19.
... follow it ; it leads those that follow , and those who will not follow , it drags along , with their fury and physic 1 In the Timæus . together . Order a purge for your brain ; it MONTAIGNE'S ESSAYS . 19.
Strana 48
... follow the right cause even to the fire ; but without the fire if I can . Let Montaigne be overwhelmed in the public ruin if need be ; but if there be no need , I should think myself obliged to fortune that saves him ; and I will make ...
... follow the right cause even to the fire ; but without the fire if I can . Let Montaigne be overwhelmed in the public ruin if need be ; but if there be no need , I should think myself obliged to fortune that saves him ; and I will make ...
Strana 53
... follow the com- mon phrase that distinguishes betwixt profitable and honest things ; so as to call some natural actions that are not only profitable and necessary , dishonest and foul . But let us proceed in our examples of treachery ...
... follow the com- mon phrase that distinguishes betwixt profitable and honest things ; so as to call some natural actions that are not only profitable and necessary , dishonest and foul . But let us proceed in our examples of treachery ...
Strana 68
... follows sin seems not to have respect to sin in its high estate , which is lodged in us as in its own proper habitation ; 2 we may dis- own and retract the vices that surprise us , and to which we are hurried by passions ; but those ...
... follows sin seems not to have respect to sin in its high estate , which is lodged in us as in its own proper habitation ; 2 we may dis- own and retract the vices that surprise us , and to which we are hurried by passions ; but those ...
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Časté výrazy a frázy
according actions Æsop affairs Alcibiades amongst Antisthenes Aristotle Aulus Gellius authority beauty better betwixt body Bordeaux Catullus cause Cicero common conscience contrary copies custom death desire discourse disease edition Eneid Epicurus epigraph Epist Essays example excuse fancy favour fear folly fool fortune friends Georgic give hand honour Horace humour imagination judge judgment justice Juvenal kings Laertius laws less liberty live Livy look Mademoiselle de Gournay manner marriage matter ment mind Montaigne Montaigne's nature never obligation opinion ourselves Ovid pain Paris passion physician Plato pleasure Plutarch portrait preface present quæ quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts Tiberius tion title-page trouble truth understanding vice vigour Virgil virtue Vitâ vols wherein whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 302 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 155 - There is stuff enough in our language, but there is a defect in cutting out: for there is nothing that might not be made out of our terms of hunting and war, which is a fruitful soil to borrow from; and forms of speaking, like herbs, improve and grow stronger by being transplanted.
Strana 156 - I can hardly be without Plutarch; he is so universal, and so full, that upon all occasions, and what extravagant subject soever you take in hand, he will still be at your elbow and hold out to you a liberal and not to be exhausted hand of riches and embellishments. It vexes me that he is so exposed to be the spoil of those who are conversant with him: I can scarce cast an eye upon him but I purloin either a leg or a wing.
Strana 129 - And all the trulls dismissed, repining went; Yet what she could, she did ; slowly she past, And saw her man, and shut her cell, the last, — Still raging with the fever of desire, Her veins all turgid, and her blood all fire...
Strana 214 - Natural imperfections have sometimes also served to recommend a man to favour. I have seen deafness affected : and, because the master hated his wife, Plutarch has seen his courtiers repudiate theirs whom they loved : and, which is yet more...
Strana 157 - but I correct the faults of inadvertence, not those of custom. Do I not talk at the same rate throughout? Do I not represent myself to the life? Tis enough that I have done what I designed; all the world knows me in my book, and my book in me.
Strana 64 - I do not portray being: I portray passing. Not the passing from one age to another, or, as the people say, from seven years to seven years, but from day to day, from minute to minute.
Strana 484 - Nouvelle édition exactement purgée des défauts des précédentes, selon le vray original : Et enrichie et augmentée aux marges du nom des Autheurs qui y sont citez et de la Version de leurs Passages ; Avec des observations très-importantes et nécessaires pour le soulagement du Lecteur.
Strana 199 - ... a perpetual multiplication and vicissitude of forms. There is nothing single and rare in respect of nature, but in respect of our knowledge, which is a wretched foundation whereon to ground our rules, and that represents to us a very false image of things.
Strana 95 - Tis there that I am in my kingdom, and there I endeavour to make myself an absolute monarch, and to sequester this one corner from all society, conjugal, filial, and civil; elsewhere I have but verbal authority only, and of a confused essence.