Works of Michael de Montaigne, Zväzok 3Derby and Jackson, 1859 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 69.
Strana 18
... tion of Rome ; and that , after they had made trial of the art , they condemned and banished the physicians from their city ; but , as to his addition , that they were expelled at the instance of Cato the Censor , Pliny is so far from ...
... tion of Rome ; and that , after they had made trial of the art , they condemned and banished the physicians from their city ; but , as to his addition , that they were expelled at the instance of Cato the Censor , Pliny is so far from ...
Strana 20
... tion of the Monks Antony and Maximus , printed at the end of Stobaus . Bar- beyrac thinks that this Nicocles , who here banters a certain quack , is the famous king of Salamina , to whom Soc- rates addressed one of his orations . 4 ...
... tion of the Monks Antony and Maximus , printed at the end of Stobaus . Bar- beyrac thinks that this Nicocles , who here banters a certain quack , is the famous king of Salamina , to whom Soc- rates addressed one of his orations . 4 ...
Strana 23
... tion , without taking something away or adding something to it ? By which they sufficiently betray their art , and make it manifest to us that they therein more consider their own rep- utation , and consequently their profit , than ...
... tion , without taking something away or adding something to it ? By which they sufficiently betray their art , and make it manifest to us that they therein more consider their own rep- utation , and consequently their profit , than ...
Strana 31
... tion or prevent some threatening alteration . He who does not bring along with him so much cheerfulness as to enjoy the pleasure of the company he will there meet , and of the walks and exercises to which the beauty of the places in ...
... tion or prevent some threatening alteration . He who does not bring along with him so much cheerfulness as to enjoy the pleasure of the company he will there meet , and of the walks and exercises to which the beauty of the places in ...
Strana 41
... tion , but is much lapsed from my former vigour and cheerful- ness , and looks faded and withered . I am towards the bot- tom of the barrel , which begins to taste of the lees . " And for the rest , madam , I should not have dared to ...
... tion , but is much lapsed from my former vigour and cheerful- ness , and looks faded and withered . I am towards the bot- tom of the barrel , which begins to taste of the lees . " And for the rest , madam , I should not have dared to ...
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according actions Æsop affairs Alcibiades amongst Antisthenes Aristotle Aulus Gellius authority beauty better betwixt body Bordeaux Catullus cause Cicero common conscience contrary copies custom death desire discourse disease edition Eneid Epicurus epigraph Epist Essays example excuse fancy favour fear folly fool fortune friends Georgic give hand honour Horace humour imagination judge judgment justice Juvenal kings Laertius laws less liberty live Livy look Mademoiselle de Gournay manner marriage matter ment mind Montaigne Montaigne's nature never obligation opinion ourselves Ovid pain Paris passion physician Plato pleasure Plutarch portrait preface present quæ quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts Tiberius tion title-page trouble truth understanding vice vigour Virgil virtue Vitâ vols wherein whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 302 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 155 - There is stuff enough in our language, but there is a defect in cutting out: for there is nothing that might not be made out of our terms of hunting and war, which is a fruitful soil to borrow from; and forms of speaking, like herbs, improve and grow stronger by being transplanted.
Strana 156 - I can hardly be without Plutarch; he is so universal, and so full, that upon all occasions, and what extravagant subject soever you take in hand, he will still be at your elbow and hold out to you a liberal and not to be exhausted hand of riches and embellishments. It vexes me that he is so exposed to be the spoil of those who are conversant with him: I can scarce cast an eye upon him but I purloin either a leg or a wing.
Strana 129 - And all the trulls dismissed, repining went; Yet what she could, she did ; slowly she past, And saw her man, and shut her cell, the last, — Still raging with the fever of desire, Her veins all turgid, and her blood all fire...
Strana 214 - Natural imperfections have sometimes also served to recommend a man to favour. I have seen deafness affected : and, because the master hated his wife, Plutarch has seen his courtiers repudiate theirs whom they loved : and, which is yet more...
Strana 157 - but I correct the faults of inadvertence, not those of custom. Do I not talk at the same rate throughout? Do I not represent myself to the life? Tis enough that I have done what I designed; all the world knows me in my book, and my book in me.
Strana 64 - I do not portray being: I portray passing. Not the passing from one age to another, or, as the people say, from seven years to seven years, but from day to day, from minute to minute.
Strana 484 - Nouvelle édition exactement purgée des défauts des précédentes, selon le vray original : Et enrichie et augmentée aux marges du nom des Autheurs qui y sont citez et de la Version de leurs Passages ; Avec des observations très-importantes et nécessaires pour le soulagement du Lecteur.
Strana 199 - ... a perpetual multiplication and vicissitude of forms. There is nothing single and rare in respect of nature, but in respect of our knowledge, which is a wretched foundation whereon to ground our rules, and that represents to us a very false image of things.
Strana 95 - Tis there that I am in my kingdom, and there I endeavour to make myself an absolute monarch, and to sequester this one corner from all society, conjugal, filial, and civil; elsewhere I have but verbal authority only, and of a confused essence.