History of the Development of the Doctrine of the Person of Christ, Zväzok 3T. & T. Clark, 1878 |
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History of the Development of the Doctrine of the Person of Christ ... Isaak August Dorner Úplné zobrazenie - 1892 |
Časté výrazy a frázy
absolute actual antagonism appear archetypal Arian aseity aspect atonement become character Christian Christology Church Communicatio idiomatum completely conceived conception connection consciousness consequently contrary creation Deism deity distinction divine divine and human divine nature divine-human Docetism doctrine dualism Ebionism Ebionites entire essence essential eternal ethical existence faith Father finite fulness God-man ground hand Hegel Holy human nature hypostasis idea immanent incarnation individual infinite inner Irenæus Jesus Logos Lutheran manifestation manner matter mediator merely mind mode Monarchianism Monophysitism moral necessary necessity Nestorianism objective Pantheism Patripassianism Pelagian perfect Person of Christ philosophy position principle pure realization reason recognised redemption Reformed regard relation religion religious representation represented revelation Sabellian Schelling Schleiermacher Scripture self-consciousness sense sinless Socinian soul Spinoza spirit substance supposed tendency Testament theologians theology thing thought tion Trinitarian Trinity true truth unity universal Waterland words
Populárne pasáže
Strana 350 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of mquiry ; but that it is. now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained, but to set it up as a principal subject of mirth and ridicule...
Strana 400 - What, then, is procession? Do you tell me what is the unbegottenness of the Father, and I will explain to you the physiology of the generation of the Son and the procession of the Spirit, and we shall both of us be frenzy-stricken for prying into the mystery of God.
Strana 377 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son. Nevertheless these persons thus distinguished are not divided, nor intermixed : For the Father hath not assumed the flesh, nor hath the Holy Ghost, but the Son only. The Father hath never been without his Son, or without his Holy Ghost.
Strana 421 - Paul, he had not been able to distinguish from a reality : nay, he would not build an article of faith, of such magnitude, on the correctness of John's recollection and representation of our Lord's language; and so strange and incredible does the hypothesis of a pre-existent state appear, that, sooner than admit it, he would suppose the whole verse to be an interpolation, or that THE OLD APOSTLE DICTATED ONE THING AND HIS AMANUENSIS WROTE ANOTHER.
Strana 446 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Strana 446 - In Devotional Literature and Religious Thought I find nothing of ours that does not pale before Augustine, Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Strana 408 - In the sixteenth line, of your huge work, (for we need not go by pages to reckon up your errors,) speaking of the thoughts which the Jews entertained of the Messiah, you say, " None of their prophets gave them an idea of any other than a man like themselves in that illustrious character, and no other did they ever expect.
Strana 352 - it is plain the persons ara perfectly distinct, for they are three distinct and infinite minds, and therefore three distinct persons ; for a person is an intelligent being, and to say there are three divine persons, and not three distinct infinite minds, is both heresy and nonsense.
Strana 408 - For there is one God and one Mediator between God and man, the man Christ Jesus.
Strana 393 - Doctor, indeed, apologizes in his queries (p. 321.) for the use of these metaphysical terms, by observing, that " they are not designed to enlarge our views, " or to add any thing to our stock of ideas, but to secure the " plain fundamental truth, That Father, Son, and Holy Ghost, " are all strictly divine, and uncreated ; and yet are not three