Pedagogics as a system, tr. by A.C. Brackett |
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absolute abstract æsthetic animal appears arises Aristotle ataraxy attain beautiful become belongs cation character child church conception consciousness Corporal punishment culture deed destroyed determined distinction distinguish educa elements endeavors Epicureans eral especially ethical exercise existence external Fichte force freedom give Greeks Gymnastics habit human idea ideal indi indifferent individual instruction intellectual isolation Jesuits knowledge language laws limit of education lives manifestation means ment mind monkish moral nation necessary necessity obedience object organism Pedagogics perception Persian Peter Schlemihl phase Philosophy physical Pietism plant Plato play possess possible practical presupposes principle Protestantism punishment pupil quietism race racter realize Realschule reason relation religion religious feeling result Roman self-determination sense sense-perception Sexual Education soul spirit stage stand-point teacher teaching Telemachus theocratic theoretical things thinking activity tical tion true unity universal viduality youth
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Strana 74 - The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul. By ideas I mean the faint images of these in thinking and reasoning...
Strana 55 - Therefore is Space, and therefore Time, that man may know that things are not huddled and lumped, but sundered and individual. A bell and a plough have each their use, and neither can do the office of the other. Water is good to drink, coal to burn, wool to wear; but wool cannot be drunk, nor water spun, nor coal eaten. The wise man shows his wisdom in separation, in gradation, and his scale of creatures and of...
Strana 74 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under...
Strana 26 - Education is the time whon the youth has apprehended the problem which he has to solve, has learned to know the means at his disposal, and has acquired a certain facility in using them. The end and aim of Education is the emancipation of the youth. It strives to make him self-dependent, and as soon as he has become so it wishes to retire and to be able to leave him to the sole responsibility of his actions.
Strana 13 - Form of Education, § 23. The general form of Education is determined by the nature of the mind, that it really is nothing but what it makes itself to be. The mind is (1) immediate (or potential), but (2) it must estrange itself from itself as it were, so that it may place itself over against itself as a special object of attention ; (3) this estrangement is finally removed through a further acquaintance with the object...
Strana 25 - That the talent for a certain culture shall be present is certainly the first thing; but the cultivation of this talent is the second, and no less necessary. But how much cultivation can be given to it extensively and intensively depends upon the means used, and these again are conditioned by the material resources of the family to which each one belongs. The greater and more valuable the means of culture which are found in a family are, the greater is the immediate advantage which the culture of...
Strana 10 - ... in order to distinguish these. "Breaking" consists in producing in an animal, either by pain or pleasure of the senses, an activity of which, it is true, he is capable, but which he never would have developed if left to himself. On the other hand, it is the nature of Education only to assist in the producing of that which the subject would strive most earnestly to develop for himself if he had a clear idea of himself.
Strana 15 - In general, the arts, the sciences, and productions, stand in this relation to each other : the accumulation of stores of knowledge is the recreation of the mind which is engaged in independent creation, and the practice of arts fills the same office to those whose work is to collect knowledge.
Strana 19 - That which at first appeared to be another than itself is now seen to be itself. Education cannot create ; it can only help to develop to reality the previously existent possibility ; it can only help to bring forth to light the hidden life.
Strana 9 - Education is determined by the nature of mind — that it can develop whatever it really is only by its own activity. Mind is in itself free ; but if it does not actualize this possibility, it is in no true sense free, either for itself or for another. Education is the influencing of man by man, and it has for its end to lead him to actualize himself through his own efforts. The attainment of perfect manhood as the actualization of the Freedom necessary to mind constitutes the nature of Education...