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afraid afterwards Avila before,1 began beginning believe bestow blessed body Bollandists Bouix Christ clearly comfort confession confessor consider consolation courage delusion desire devil distress Don Vicente Dona evil father fault fear feel felt fruition Fuente give given grace Gratian greater hand heard heaven holy honour humility interior locutions Jesus knew labour learned live locutions Lord gave Majesty matter mean mercy monastery mortal sin never nuns occasions occasions of sin offend once ourselves pain penance perfection person Peter of Alcantara pleased pleasure praise pray prayer prayer of quiet rapture reason received recollected Saint Satan seems servants of God serve sins Society of Jesus soul speak spirit spoke suffer sweetness Teresa Thee thing Thou thought Thy Majesty tion told Toledo torment trance trouble truth understand understood unto utterly virtue vision weary wicked wish words
Strana 97 - This is a gathering together of the faculties of the soul within itself, in order that it may have the fruition of that contentment in greater sweetness ; but the faculties are not lost, neither are they asleep : the will alone is occupied in such a way that, without knowing how it has become a captive, it gives a simple consent to become the prisoner of God ; for it knows well what it is to be the captive of Him it loves.
Strana 62 - When I began to read the Confessions, I thought I saw myself there described, and began to recommend myself greatly to this glorious Saint. When I came to his conversion, and read how he heard that voice in the garden, it seemed to me nothing less than that our Lord had uttered it for me : I felt so in my heart. I remained for some time lost in tears, in great inward affliction and distress.
Strana 238 - I saw in his hand a long spear of gold, and at the iron's point there seemed to be a little fire. He appeared to me to be thrusting it at times into my heart, and to pierce my very entrails; when he drew it out, he seemed to draw them out also and to leave me all on fire with a great love of God.
Strana 222 - For if I were to spend many years in devising how to picture to myself anything so beautiful, I should never be able, nor even know how, to do it; for it is beyond the reach of any possible imagination here below ; the whiteness and brilliancy alone are inconceivable. It is not a brilliancy which dazzles, but a delicate whiteness and...
Strana 131 - He who has had experience of this will understand it in some measure, for it cannot be more clearly described, because what then takes place is so obscure. All I am able to say is, that the soul is represented as being close to God; and that there abides a conviction thereof so certain and strong, that it cannot possibly help believing so.
Strana 462 - Of the many volumes of meditations on sacred subjects which have appeared in the last few years, none has seemed to us so well adapted to its object as the one before us.
Strana 132 - Not to believe that He was present, was not in my power ; for it seemed to me, as it were, evident that I felt there His very presence.
Strana 222 - ... never wearied thereby, nor by the visible brightness which enables us to see a beauty so divine. It is a light so different from any light here below that the very brightness of the sun we see, in comparison with the brightness and light before our eyes, seems to be something so obscure, that no one would ever wish to open his eyes again.
Strana 78 - I have carefully observed it and discussed it afterwards with spiritual persons — for we are so wretched, that this poor prisoner of a soul shares in the miseries of the body. The changes of the seasons, and the alterations of the humours, very often compel it, without fault of its own, not to do what it would, but rather to suffer in every way. Meanwhile, the more we force the soul on these occasions, the greater the mischief, and the longer it lasts. Some discretion must be used, in order to...
Strana 9 - I had found any one to teach me the fear of God, my soul would have grown strong enough not to fall away. Afterwards, when the fear of God had utterly departed from me, the fear of dishonour alone remained, and was a torment to me in all I did. When I thought that nobody would ever know, I ventured upon many things that were neither honourable nor pleasing unto God.