The Separation of the Spouses with the Bond Remaining: Historical and Canonical Study with Pastoral ApplicationsDiscontinuation of conjugal and family life is a very serious matter that affects not only the interpersonal relationship between the spouses and the well-being of their children but also the common good of society as a whole. Complex and sensitive questions concerning many couples, whose common conjugal life has somehow ended, call for theological, canonical and pastoral study. This dissertation attempts a partial response to that call as well as a small contribution to understanding of the Church's present legislation on the separation of spouses. The novelty of the work lies in its presentation of the many facets of the theme and its theological, anthropological, historical, substantive and procedural canonical elements. |
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Časté výrazy a frázy
According adultery autem authority become bishop bond canon Canon Law Catholic causa cause Christian Christian marriage Church civil Code committed common competent concerning conjugal consent considered consortium contract coram Council decision decree dismissal dissolution dissolved divorce doctrine Ecclesia ecclesiastical effects enter etiam exist expressed fact faith give grounds human husband important indissolubility innocent institution inter intervention issue Jesus judge judicial legislation letter living marital marriage married matrimonial matrimonium matter means mutual natural obligation papal parents party pastoral Paul period permanent permission permitted persons Pope possible potest practice present problem procedure question quod reason regard relationship remain remarriage remarry responsibility Roman sacrament separation situation spouses synod teaching term tradition trans tribunal union uxorem valid vinculum viro vitae whole wife woman
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Strana 19 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Strana 23 - Whoever divorces his wife, let him give her a certificate of divorce.
Strana 12 - ... his eyes because he has found some indecency in her, and he writes her a bill of divorce and puts it in her hand and sends her out of his house...
Strana 19 - For your hardness of heart he wrote you this commandment. But from the beginning of creation, 'God made them male and female.' For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one.
Strana 19 - So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.' They said to him, 'Why then did Moses command us to give a certificate of dismissal and to divorce her?' He said to them, 'It was because you were so hard hearted that Moses allowed you to divorce your wives, but from the beginning it was not so.
Strana 25 - To the married I give charge, not I but the Lord, that the wife should not separate from her husband ( but if she does, let her remain single or else be reconciled to her husband) —and that the husband should not divorce his wife.
Strana 10 - And God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.
Strana 30 - Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.
Strana 19 - They asked, **Is it lawful for a man to divorce his wife for any and every reason?" "Haven't you read," he replied, **that at the beginning the Creator *made them male and female...
Strana 25 - For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy.