The Library of Original Sources: Advance in knowledge, 1650-1800University Research Extension, 1907 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 57.
Strana 63
... distance from every sort of perfection , and that I am , as it were , a mean between God and nothing , or placed in such a way between the absolute existence and non - existence , that there is in truth nothing in me to lead me into ...
... distance from every sort of perfection , and that I am , as it were , a mean between God and nothing , or placed in such a way between the absolute existence and non - existence , that there is in truth nothing in me to lead me into ...
Strana 88
... distance , so that each body is affected not only by those that touch it and feels in some way all that happens to them , but also by their means is affected by those which touch the first with which it is in immediate contact , it ...
... distance , so that each body is affected not only by those that touch it and feels in some way all that happens to them , but also by their means is affected by those which touch the first with which it is in immediate contact , it ...
Strana 89
... distance in which we might see the confused movement and swarming , so to speak , of the fishes in the pond , without perceiving the fish themselves . 70. Thus we see that every living body has a ruling entelechy that is the soul of the ...
... distance in which we might see the confused movement and swarming , so to speak , of the fishes in the pond , without perceiving the fish themselves . 70. Thus we see that every living body has a ruling entelechy that is the soul of the ...
Strana 95
... distance , the real and very object seem invested with the fancy it begets in us ; yet still the object is one thing , the image or fancy is another . So that sense , in all cases , is nothing else but orig- inal fancy , caused , as I ...
... distance , the real and very object seem invested with the fancy it begets in us ; yet still the object is one thing , the image or fancy is another . So that sense , in all cases , is nothing else but orig- inal fancy , caused , as I ...
Strana 96
... For the continual change of man's body destroys in time the parts which in sense were moved : so that distance of time , and of place , hath one and the same effect in us . For as at a 98 90 THE BEGINNING OF MODERN PHILOSOPHY.
... For the continual change of man's body destroys in time the parts which in sense were moved : so that distance of time , and of place , hath one and the same effect in us . For as at a 98 90 THE BEGINNING OF MODERN PHILOSOPHY.
Iné vydania - Zobraziť všetky
The Library of Original Sources: Advance in knowledge, 1650-1800 Oliver Joseph Thatcher Úplné zobrazenie - 1907 |
The Library of Original Sources: Advance in knowledge, 1650-1800 Oliver Joseph Thatcher Úplné zobrazenie - 1915 |
The Library of Original Sources: Advance in knowledge, 1650-1800 Oliver Joseph Thatcher Úplné zobrazenie - 1901 |
Časté výrazy a frázy
absolutely infinite acid animals aorta appear arteries blood body calcination called cause colours common air conceive conception condensed consciousness consequently consider cylinder Descartes diameter discovered distance distinct doubt earth electricity empirical employed entelechies equal existence experience external fire flowers fluid foreign greater heart heat Hence ideas identity imagination infinite inflammable Jupiter knowledge labour left ventricle less light lungs magnesia manner matter means metals mind monad motion nature necessarily never nitrous air object observed orbit particles perceive perception perfect phenomena phlogisticated plants pollen possible power of points present principles priori produce proper motion pulmonary artery pulmonary veins pure qualities quantity rays reason refraction relation right ventricle sensation sense sensible solar system soul space stars steam substance suppose synthesis theory things THOMAS MUN thought tion trade transcendental truth tube understanding unity veins ventricle whole
Populárne pasáže
Strana 161 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Strana 186 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
Strana 169 - Principles Of Human Knowledge 1. OBJECTS OF HUMAN KNOWLEDGE.—It is evident to any one who takes a survey of the objects of human knowledge, that they are either IDEAS actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination—either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Strana 175 - For, though we give the materialists their external bodies, they by their own confession are never the nearer knowing how our ideas are produced ; since they own themselves unable to comprehend in what manner body can act upon spirit, or how it is possible it should imprint any idea in the mind.
Strana 161 - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
Strana 404 - Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.
Strana 104 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Strana 413 - The first is, when some particular sort of industry is necessary for the defence of the country. The defence of Great Britain, for example, depends very much upon the number of its sailors and shipping. The act of navigation, therefore, very properly endeavours to give the sailors and shipping of Great Britain the monopoly of the trade of their own country, in some cases, by absolute prohibitions, and in others by heavy burdens upon the shipping of foreign countries.
Strana 160 - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.
Strana 163 - God gave the world to men in common; but since He gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed He meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational (and labour was to be his title to it), not to the fancy or covetousness of the quarrelsome and contentious.