The Essays of Michel de Montaigne, Zväzok 3G. Bell & Sons, Limited, 1908 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 59.
Strana 12
... pains : but according to the promise of the public justice , which was free from any such engagement , he was thrown headlong from the Tarpeian rock . ' Our King Clovis , instead of the arms of gold he had promised them , caused three ...
... pains : but according to the promise of the public justice , which was free from any such engagement , he was thrown headlong from the Tarpeian rock . ' Our King Clovis , instead of the arms of gold he had promised them , caused three ...
Strana 16
... pain and death and poverty , to such an extreme degree of sweetness and com- passion ? Dreadful in arms and blood , he overran and subdued a nation invincible by all others but by him alone ; and yet , in the heat of an encounter ...
... pain and death and poverty , to such an extreme degree of sweetness and com- passion ? Dreadful in arms and blood , he overran and subdued a nation invincible by all others but by him alone ; and yet , in the heat of an encounter ...
Strana 31
... pain , that they were so to fall out : they are in the great revolu- tion of the world , and in the chain of stoical causes : your fancy cannot , by wish and imagination , move one tittle , but that the great current of things will not ...
... pain , that they were so to fall out : they are in the great revolu- tion of the world , and in the chain of stoical causes : your fancy cannot , by wish and imagination , move one tittle , but that the great current of things will not ...
Strana 32
... pains than pleasures : I see best in a clear sky ; health admonishes me more cheerfully , and to better pur- pose , than sickness . I did all that in me lay to reform and regulate myself from pleasures , at a time when I had health and ...
... pains than pleasures : I see best in a clear sky ; health admonishes me more cheerfully , and to better pur- pose , than sickness . I did all that in me lay to reform and regulate myself from pleasures , at a time when I had health and ...
Strana 33
... painful reformations . God must touch our hearts ; our consciences must amend of themselves , by the aid of our reason , and not by the decay of our appetites ; pleasure is , in itself , neither pale nor discoloured , to be discerned by ...
... painful reformations . God must touch our hearts ; our consciences must amend of themselves , by the aid of our reason , and not by the decay of our appetites ; pleasure is , in itself , neither pale nor discoloured , to be discerned by ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
according actions affairs Alcibiades amongst Antisthenes appetite Aristotle beauty better betwixt body Carneades Catullus cause Cicero command common conscience contrary courage custom Dæmon death desire Diogenes Laertius discourse disease divert Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live look Lucretius manner marriage matter methinks mind Montaigne nature necessity never obligation occasion one's opinion ordinary ourselves OVID pain passion peradventure Phædo Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts tion trouble truth Tusc understand Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 98 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Strana 232 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 94 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Strana 70 - Tithonia flectere coniunx. aspice qui coeant populi, quae moenia clausis 385 ferrum acuant portis in me excidiumque meorum.' dixerat et niveis hinc atque hinc diva lacertis cunctantem amplexu molli fovet. ille repente accepit solitam flammam, notusque medullas intravit calor et labefacta per ossa cucurrit, 390 non secus atque olim tonitru cum rupta corusco ignea rima micans percurrit lumine nimbos.
Strana 157 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Strana 20 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Strana 264 - I am betimes sensible of the little breezes that begin to sing and whistle in the shrouds, the fore-runners of the storm : 1 Buchanan.
Strana 215 - ... tis ridiculous and unjust that the laziness of our wives should be maintained with our sweat and labour. No man, so far as in me lies, shall have a clearer, a more quiet and free fruition of his estate than I. If the husband bring matter, nature herself will that the wife find the form. As to the duties of conjugal friendship, that some think to be impaired by these absences, I am quite of another opinion. It is, on the contrary, an intelligence that easily cools by a too frequent and assiduous...
Strana 74 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Strana 138 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.