The Essays of Michel de Montaigne, Zväzok 3G. Bell & Sons, Limited, 1908 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 70.
Strana 2
... truth forces it from him , and if he will not inwardly receive it , he at least puts it on for a decoration . OF PROFIT AND HONESTY . [ BOOK III . Our outward and inward structure is full of imperfec- tion ; but there is nothing useless ...
... truth forces it from him , and if he will not inwardly receive it , he at least puts it on for a decoration . OF PROFIT AND HONESTY . [ BOOK III . Our outward and inward structure is full of imperfec- tion ; but there is nothing useless ...
Strana 3
... truth , in what age soever , pass for current ; and besides , the liberty and freedom of a man who treats without any interest of his own , is never hateful or suspected , and he may very well make use of the answer of Hyperides to the ...
... truth , in what age soever , pass for current ; and besides , the liberty and freedom of a man who treats without any interest of his own , is never hateful or suspected , and he may very well make use of the answer of Hyperides to the ...
Strana 4
... truth , and I am not afraid to confess it , I should easily , in case of need , hold up one candle to St. Michael and another to his dragon , like the old woman ; I will follow the right side even to the fire , but excluding the fire if ...
... truth , and I am not afraid to confess it , I should easily , in case of need , hold up one candle to St. Michael and another to his dragon , like the old woman ; I will follow the right side even to the fire , but excluding the fire if ...
Strana 8
... truth is one and simple ; that of particular profit , and the commodity of affairs a man is intrusted with , is double , unequal , and casual . I have often seen these counterfeit and artificial liberties practised , but , for the most ...
... truth is one and simple ; that of particular profit , and the commodity of affairs a man is intrusted with , is double , unequal , and casual . I have often seen these counterfeit and artificial liberties practised , but , for the most ...
Strana 19
... truth . Could my soul once take footing , I would not essay but resolve : but it is always learning and making trial . I propose a life ordinary and without lustre : ' tis all one ; all moral philosophy may as well be applied to a ...
... truth . Could my soul once take footing , I would not essay but resolve : but it is always learning and making trial . I propose a life ordinary and without lustre : ' tis all one ; all moral philosophy may as well be applied to a ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
according actions affairs Alcibiades amongst Antisthenes appetite Aristotle beauty better betwixt body Carneades Catullus cause Cicero command common conscience contrary courage custom Dæmon death desire Diogenes Laertius discourse disease divert Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live look Lucretius manner marriage matter methinks mind Montaigne nature necessity never obligation occasion one's opinion ordinary ourselves OVID pain passion peradventure Phædo Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts tion trouble truth Tusc understand Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 98 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Strana 232 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 94 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Strana 70 - Tithonia flectere coniunx. aspice qui coeant populi, quae moenia clausis 385 ferrum acuant portis in me excidiumque meorum.' dixerat et niveis hinc atque hinc diva lacertis cunctantem amplexu molli fovet. ille repente accepit solitam flammam, notusque medullas intravit calor et labefacta per ossa cucurrit, 390 non secus atque olim tonitru cum rupta corusco ignea rima micans percurrit lumine nimbos.
Strana 157 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Strana 20 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Strana 264 - I am betimes sensible of the little breezes that begin to sing and whistle in the shrouds, the fore-runners of the storm : 1 Buchanan.
Strana 215 - ... tis ridiculous and unjust that the laziness of our wives should be maintained with our sweat and labour. No man, so far as in me lies, shall have a clearer, a more quiet and free fruition of his estate than I. If the husband bring matter, nature herself will that the wife find the form. As to the duties of conjugal friendship, that some think to be impaired by these absences, I am quite of another opinion. It is, on the contrary, an intelligence that easily cools by a too frequent and assiduous...
Strana 74 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Strana 138 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.