The Essays of Michel de Montaigne, Zväzok 3G. Bell & Sons, Limited, 1908 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 48.
Strana 16
... turn aside from his friend and guest . Certainly he was fit to command in war , who could so rein himself with the curb of good nature , in the height and heat of his fury , a fury inflamed and foaming with blood and slaughter . ' Tis a ...
... turn aside from his friend and guest . Certainly he was fit to command in war , who could so rein himself with the curb of good nature , in the height and heat of his fury , a fury inflamed and foaming with blood and slaughter . ' Tis a ...
Strana 19
... turns round ; all things therein are incessantly moving , the earth , the rocks of Caucasus , and the Pyramids of Egypt , both by the public motion and their own . Even constancy itself is no other but a slower and more languishing ...
... turns round ; all things therein are incessantly moving , the earth , the rocks of Caucasus , and the Pyramids of Egypt , both by the public motion and their own . Even constancy itself is no other but a slower and more languishing ...
Strana 27
... turns . The true condemnation , and which touches the common practice of men , is , that their very retirement itself is ... turn thief , and by means of his strength of body , had exercised this trade all the time of his youth in great ...
... turns . The true condemnation , and which touches the common practice of men , is , that their very retirement itself is ... turn thief , and by means of his strength of body , had exercised this trade all the time of his youth in great ...
Strana 28
... turn , the same force : and as to universal opinions , I fixed myself from my childhood in the place where I resolved to stick . There are some sins that are impetuous , prompt , and sudden ; let us set them aside ; but in these other ...
... turn , the same force : and as to universal opinions , I fixed myself from my childhood in the place where I resolved to stick . There are some sins that are impetuous , prompt , and sudden ; let us set them aside ; but in these other ...
Strana 35
... turn aside , nor writhe one's neck out of the collar . I say this now in this part of my life , wherein I find I cannot easily disengage myself from the importunity of my soul , which cannot ordinarily amuse itself but in things of ...
... turn aside , nor writhe one's neck out of the collar . I say this now in this part of my life , wherein I find I cannot easily disengage myself from the importunity of my soul , which cannot ordinarily amuse itself but in things of ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
according actions affairs Alcibiades amongst Antisthenes appetite Aristotle beauty better betwixt body Carneades Catullus cause Cicero command common conscience contrary courage custom Dæmon death desire Diogenes Laertius discourse disease divert Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live look Lucretius manner marriage matter methinks mind Montaigne nature necessity never obligation occasion one's opinion ordinary ourselves OVID pain passion peradventure Phædo Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts tion trouble truth Tusc understand Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Populárne pasáže
Strana 98 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Strana 232 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 94 - Audio, quid veteres olim moneatis amici: Pone seram, cohibe: sed quis custodiet ipsos Custodes ? cauta est et ab illis incipit uxor.
Strana 70 - Tithonia flectere coniunx. aspice qui coeant populi, quae moenia clausis 385 ferrum acuant portis in me excidiumque meorum.' dixerat et niveis hinc atque hinc diva lacertis cunctantem amplexu molli fovet. ille repente accepit solitam flammam, notusque medullas intravit calor et labefacta per ossa cucurrit, 390 non secus atque olim tonitru cum rupta corusco ignea rima micans percurrit lumine nimbos.
Strana 157 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Strana 20 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Strana 264 - I am betimes sensible of the little breezes that begin to sing and whistle in the shrouds, the fore-runners of the storm : 1 Buchanan.
Strana 215 - ... tis ridiculous and unjust that the laziness of our wives should be maintained with our sweat and labour. No man, so far as in me lies, shall have a clearer, a more quiet and free fruition of his estate than I. If the husband bring matter, nature herself will that the wife find the form. As to the duties of conjugal friendship, that some think to be impaired by these absences, I am quite of another opinion. It is, on the contrary, an intelligence that easily cools by a too frequent and assiduous...
Strana 74 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Strana 138 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.