L

L.

ACEDEMONIANS, ignorant of Geography, 238, 239 their Laws whence borrowed,

210

Ladies, apt to wonder, 42: given as Bribes, 65 n(d): fufceptive of Rapture, 88: curious in Jewels, 118 love Medicines, 139: invent Opiates, 140 ufe Ointments, 144 n: a barsh Thing faid of them, 175, 176: killed by Diana, 215: courted without Language, 309: kept from Sight, 340: defcribed by Homer, 341: Subject to Frights, 341 ready to complain, ibid. appear little in the Eneid, 340 and frequently in the Iliad and Odyssey, 341,342,343,344 LAERTIUS, Diogenes, 87 gives a Principle of Mufæus's Philofophy, 92 n (8) his Account of Syagrus or Sagaris, ibid. n (') Language, on what it depends, 36: how improved, 37, 46, 51: the Tamer of Mankind, 37: its Origin, 38: Original Languages, 40: their pri mitive Parts, ibid. monofyllabical, ibid. 41n: full of Metaphor, ibid: defective, 42: Language, how tinctured, 43: Maxim concerning it, 46: ordinary Language, metaphorical, 47: polished Language unfit for Poetry, 59: impoverished, 60,61: Language of the Gods, 178: Northern, monofyllabical, 41n Western, carried over the Hellefpont, 303 Trojan, what, 308: Homer's, Smooth, 301, to 311 adopted by fucceeding Writers, 302: Language, feeble on fome Occafions, 319: Language of the Paffions, 343: copied by Homer, LAPITHE,

344 79,96 LARISSA,

205

LÄRISSÄ,
LATONA, ber Oracle in Egypt, 197, 204 : ber
Offspring, 93, 110, 204, 205: her Locks,
Laughter, immoderate,

Lavinia, an obfcure Character,

97

69

340

Laws, municipal, 55 when of no Force, 64: necessary, 218: Grecian, 54 n: Roman, 193 : Athenian, ibid. Cretan, ibid. 210: Egyptian, 146, 147, 243, 244: Enemies to Poetry, 106, 116, 211, 212, 314

Lawgivers, Poets, 85: their common Theme, 87, 88,

97,102,103,129

123 85,282,333

Lawyers, acquire a peculiar Stile, Leaders of Sects, Learning, Supplies not Friendship, 1, 2 : where produced, 8: Age of Learning, 3i: connected with Liberty, 61: its Succeffion and Periods, 73, to 83 : rare among the Ancients, 82: in what Form at first, 83, to 103, 108, 109, 128,129,185,212,280,281, 282 where perfecuted, 61, 62: when; Lechom and Tereph,

333 41 n

LEMNOS, the Receptacle of Myfteries, 203: vifited

Letters, little known, 82: Holy Letters, 85: Pe-
lafgick, 87, 94, 180: missive not in use, 138:

Phenician,

AHTOON, TO, the Lycian Oracle,

LEVANT,

Levity, 55, 56 necessary, where,

230

204

141

340

Liberty, its Effects, 7, 22, 23, 34, 35, 36, 37,
46, 227: Love of it, when a Reality, 53 : con-
nected with Learning, 60, 61: peculiar Species,
of it, 64: abufed, 68: invaded and defended,
66 n, 113

178

LIBETHRIS, a Mountain in Thrace,
Life, barbarous, 15, 16: its Effects, 19: Modern,
truly painted, 33, 336: Solitary and Savage, 40,
41, 42: Common Life, 56: Social, 77: how in-
troduced, ibid. 91, 305: thought not worth the
keeping, 112: easiest Life, 116: ftroling Life,
123, 133 Ionick Life, 126: Poetical, 185:
Arts of Life, 188: civilized Life, 194: dull,
227 Tartar-Life, 241 voluptuous, burtful,
218, 259: Good and Bad in Life, 260 n the
Good frequently overlooked, 311: Drama of Life,

:

345

Life, its Measures, 159: Conduct of it, 166 : how
made happy,

Life to come, 137. See Heaven, Immortality.
Light, the best for a Wonder,

LINDIANS, Telchines,

220

287

200

285

Line, Meridian, drawn by the Phenicians,

LINUS,

73,87,88,93,95n (t)

LOLLIUS, ftudying Eloquence,

LONGINUS, Dionyfius,

325 n (m)

39,53

Love and Wine, 112, 340: Love and Ambition,

302

150

LUCUмO, barfb in Poetry,

Lumps of Iron, bung about Juno,

LUTHER, acceptable to the Cham of Tartary, 241
Luxury, difguifes Nature, 25: enflaves a Nation,
63 deftroys Integrity,

LYCOPHRON, bis Caffandra, why obfcure,

LYCURGUS, whence he had bis Laws,

339

158

Lycus, a Telchine, erects an Oracle,

LYDIANS, expelled Smyrna,

Lymphatick, Tribe of Priests,

210

204

82

227

Lyre, by whom invented, 96: held by one of the

Graces,

LYSIAS, bis Difcourfe on Love,

93 n (°)

222,223

M.

ACAR, bis happy Country,

MAC

297

M Macedonian Power, is Influence upon

Learning, 45, 66, 67: Macedonian Language,

MACHEREUS, a bold Prieft of Delphi,

304

205

Machines, Homer's, 46, 98, 102, 148, 215. See
Gods, Mythology.

Madnefs, obfcure, 158: real, 159: affected, 160,
ibid. n (f) : revered, 161 : imminent, 327: its
Panegyrick by Plato,

341 n

con-

Mankind, 90, 219: Biafs of, 50: Original Draught
of, 62 Plan of, 128: Afpects of, 132: Nature
of, 153, 166, 193, 194: tranfitory, 48, 176 :
whence, 37, 43 n: Sprung from Heaven, 310 :
did not drop from an Oak, ibid. prime Characters
affembled, 312 Weak fide of,
323
Manners, Divifion of, 11, 12: Progreffion of, 13:
on what they depend, 14: natural, 23: why fa
pleasant, 24 modern, 25 well painted, 33,
336 Manners, how formed, 68: bow
:
founded, 214: confined and uniform, 60, 292 :
delicately connected, 136 : Manners, ancient,
unaffected and fimple, 34: refuse a folifhed Lan-
guage, 59, 60, 66: form one for themselves, 43,
46, 55 adjusted to Poetry, 24, 34, 53, to 57:
Manners, heroick, 57, 58, 313, 314: Manners
of the Times, 11: affect a Language, 49: what
they follow, 13, 52: their natural Progreffion, ibid.
their Influence upon Poetry, 73, to 82: Manners,
human, their Caufe, according to Galen, 7 n (*):
cannot be counterfeited, 33, 59, 314: their Source
and Connexion, 333: Publick Manners, their
Power, 73, 339: Weftern, carried over the Hel-
lefpont, 303 British, with respect to Women, 341
Manners in Homer, whence, 116, 117, 132, 3382

MARCELLINUS, Ammianus,
MARCELLUS, his Tutor,
MARS, what he reprefents,

34I

1440

9 n

215

MARSYAS,