liarly and solely to the Church of Rome. This restriction is wholly unwarranted by, and inconsistent with, the New-Testament delineation of the apostacy. That church bears its marks, but not alone. In different degrees of vividness, they are visible on the eastern as well as western churches; before the existence of what is properly called Popery, as well as after; and in the national churches which have abandoned, as in those which have remained in that communion. There are two predictions by Paul, which it is necessary to quote at length, in addition to those already mentioned. The first is introduced to warn the Thessalonians against an erroneous notion, that the coming of Christ was at hand. 2 Thess ii. 1—12: "" Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter, as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition: who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?

And now ye know what withholdeth, that he

1

:

For the mystery only he who now

might.oe revealed in his time. of iniquity doth already work: letteth will let until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness." The other is in 1 Tim, iv. 1—5: "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; [demons;] speaking lies in hypocrisy ; having their conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer."

Here is a set of distinguishing marks which, wherever they are found, and so far as they are

found, indicate the presence of Antichrist. I do not mean that some of them may not exist in particular churches without others; that there may not frequently be much good in their company; or that very many holy men may not have been partially under their influence. It is not for us to judge our brethren; but the spirit of creeds and systems we may judge, comparing them with the gospel, without any breach of humility or charity. Indeed, we not only may, but must judge them, if we would inquire out "the old paths, where is the good way, and walk therein, to find rest for our souls;" and obey the apostolic directions to "try the spirits whether they are of God;" and "prove all things," that we may hold fast that which is good." The characteristics of the apostacy are dominion over conscience; alliance with temporal authority; mystery; idolatrous worship; blasphemy; hypocrisy, deceit and affected austerity; and persecution. Antichrist, therefore, is such a personification of evil in the church, as Satan is in the world. The predicted mischiefs, just enumerated, were at their greatest height, and in their completest combination, in Popery, a short time before the Reformation; but they had an embryo existence in the apostolic age; have contaminated the whole, or nearly, of the professed Christian church: wherever found, should be reprobated; and apparently are fated, at no

very distant period, to be abolished, preparatory to the conversion of the Jews, and the universal diffusion of genuine Christianity.

The great and leading evil, which may be considered as the source from which the rest flow, or the soul by which they are animated, is an usurped authority over faith and conscience. A voice from heaven proclaimed of Jesus, "This is my beloved Son, in whom I am well pleased: hear ye him." He is declared to be "the author and finisher of faith." All human authority in matters of religion, all dictation of what is to be believed or done by Christians, as such, is rebellion against his supremacy, and whenever admitted, has proved the fertile source of error, confusion and persecution. The apostles were aware of this tendency, and pointedly disclaimed spiritual authority. "We preach, not ourselves, but Christ Jesus, the Lord." "Not for that we have dominion over your faith, but are helpers of your joy." They reminded the elders of churches, that they were not "lords over God's heritage." The meek and lowly Jesus vindicated this supremacy as his peculiar dignity and right. "Ye call me Master and Lord: and ye say well; for so I am. Be not ye called rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your Father upon the earth for one is your Father, which is in heaven:" Such precepts as these, which, far from being so unim

portant as they are sometimes considered, have at vital connexion with the authority of revealed religion, and its intellectual and moral influence, have been grossly and generally violated,—by the powers which Councils, beginning with that of Nice, in the fourth century, have arrogated to themselves over the church; by the pretensions of the Patriarchs of the East, and the Bishops of Rome in the West, who assumed the title of Pope, or Father; by the English Episcopacy, in forgetting that Christ was the sole head of the church, and bestowing that appellation, with correspondent powers, on the profligate, licentious and tyrannical Henry VIII.; by the Presbyterian divines, in imposing their Confession and Catechism; and by the Diotrephes of the Meetinghouse, who, by making his own faith the standard of Christianity, and its profession the term of communion, emulates, according to his station and ability, the possessor of the triple crown.

The primitive church was composed of persons united merely by the acknowledgement that Jesus of Nazareth was the Messiah, a divinely-commissioned Teacher, whose instructions each was to interpret for himself. This allowed great room for diversity of opinion, and such diversity actually existed; but while they exercised mutual charity, and none attempted to set up their own faith as a standard, things went on very well Their bishops and elders were designed, not