5. “The Faith of the Incarnation:-Historic and Ideal;" with the sub-title, “Glimpses of the Beginnings, Development and Metamorphoses of Christianity," pp. 442, 1913:—a work in which I sought to embody "the matured result of a search, carried on since youth, for a satisfying answer to the question, 'What is really true of Christianity?'"
The typographical composition of this book has been made by "compositors" who are practically unacquainted with the English language. Proof reading,-orthography.capitalization and punctuation, -consequently, has been unusually difficult. The managers of the printing company,-the Fuku nsha,-have been generously helpful towards securing a correct typography, but quite a number of errors have found place, this care notwithstanding.
Most of the errors are self-corrective to the book's readers; but attention is called here to a few misprints of some importance.
On page 9, third line from below, for "me" read "we": on page 12, sixth stanza; in the second line, for "trust" read "dust": on page 16, line sir, read "Presidents": on page 28, line sixteen elide "is": on page 32, line seven from below, read " largely": on page 51, line nine, for "Alleghany" read "Allegheny": on page 64, line thirteen from below, elide one "not made": on page 113, line thirteen, for "d." read "e.": on page 119, line eight from below, read “Calthrop": on page 127, line nine from below, for "living " read "loving": on page 161, line five, for "being" read "bring": on page 167, line sixteen from below read "called" on page 176, line twelve from below, read "Darwin": on page 177, line sixteen, read "even": on page 182, line seven, for "SA" read "As"; and on line eight, for "na" read "an": on page 199, line twenty, read "should" on page 207, line fourteen, for "all to" read "to all" on page 254, first line, for "e." read "f.": on page 261, line seven, read “relinquished": on page 288, line four from below, read "successfully ":" on page 298,' line twelve read, “If": on page 333, line two, read "undergone": on page 411, line twenty for Causality in read Causality is": on page 515, line eight from below, read "lecturers ": on page 597, line four, for "to read "too": on page 615, line six read "conflict": on page 665, for "965" read "665": on page 681, line six, read "recollect": on page €89, line thirteen from below, for “their " read "there": on page 693, line two, read “background": and in the last line, for "to" read "too".
"Albert the Great," Scholastic
leader, 431.
Alcott, Amos Bronson, 191.
Alcott, Miss Louisa M., 191.
Alembert, Jean, 324.
Alexander, Archibald, 39, quoted,
61.
Alexander, Stephen, 39.
All Souls Church, Washington,
D. C.; organization from "First
Unitarian Church," 236, 256;
corner-stone of new building
laid, 234; letter from Board of
Trustees of, 238; election as
pastor of, 240: dedication of
new building, 211; installation
as pastor of, 242; sermon leav-
ing old Church building for the
new, 242; letter resigning
pastorate of, 255; action of the
Society upon the resignation,
259; concerning this resignation,
260-264.
American Journal of Theology,
article in, 521.
American Unitarian Association;
first relation with, 105; address
at Forty-seventh Anniversary of,
182; represent it at Protestan-
tenverein in Germany, 192; As-
sociation invited to establish a
mission in Japan, 504; appoint-
ment to this mission, 454; object
of the mission, 507; see “Japan
Unitarian Mission."
Ames, Mrs. Fanny B., 20.
Amiel, Henri Frederic; tribute to
Krause, 194, 195. "a friend in
the life of the spirit," 195.
Analysis and Synthesis, 376, not
to be carried on separately if
certainty in knowledge is
sought, 376.
Andersonville Military Prison,
651; appointment to deliver
Memorial Oration at, with de-
dication of Rhode Island State
monument, 648; horrors of the
prison, 653; why remember
Andersonville, 655.
Angra Mainyu, 209.
lecture, 39; the
Principle," whar. 401, 419.
Apprehension or Perception, as
second cognitive movement, 374.
Aristotle qacted, 506; 223.
Army of the Union; first enlist-
ment in, 53; second enlistment
in, 44.
Art, Medieval; origin of 444;
characterized, 445.
Assisi, Church of Saint Francis
in, 449.
Aston, W. G., 718 720.
Attention, as frst voluntary
mental movement. 373;
Anga-tine. Fishop of Hippo;
infbence of 906: quoted con-
cerning God,” 417; as
-founder of the creed of the
Western Church,” 425.
Bacon, Lord Francis; influence of
characterized, 157, 319; Bacon
and Locke, influence of 306;
Facon and Descartes, founders
of Modern Philosophy," 317,
seg: Exclusive Phenomenal-
ism" as result of Baconian
method," 170; Schwegler's
estimate of Bacon's work. 168;
important limitation of Bacon's
service to human thought, 169.
Bain. Alexander, 361, 363, 366.
Fartol, Cyrus A., 191.
Fartolommeo, Fra, 445.
Batchelor, George, 457; 514.
Being: "definition" of, 356; as
ultimate thought, 405; "God,"
as Infuite, Absolute Being, 412-
415.
Bellows, Henry W., 241; qnoted,
![[merged small][ocr errors]](https://books.google.sk/books/content?id=GdcEAAAAIAAJ&hl=sk&output=html_text&pg=PA768&img=1&zoom=3&q=%22For+poor+auld+Scotland%27s+sake,+Some+useful+plan+or+book+could+make,+Or+sing+a%22&cds=1&sig=ACfU3U1cRu4rynbbZ1XJ1pXRoAiN91hUoA&edge=0&edge=stretch&ci=147,1120,423,261)
Boddhism; when taken to Japan,
406; present status of in Japan,
533; New Boddhism, 535;
"East Asia Buddhist Society,"
534; coming conflict of Bad-
dhism with Christianity, 548.
Buetis, the Commercial, 291; 765.
Bureau of Ethnology, Fifth
Annual Report “of, 253.
Barnside, Ambrose E., 241, 606.
Burlingame, Joseph P., 648
Burns, Robert, Genius and Work
of; address, 679; elements in his
genius, 681; his personal quali
ties, 685; emotional intensity,
687; his intellectuality, 689; as
poet of Scottish folk-life, 693;
as poet for all mankind, 695.
Bushnell, Horace; first knowledge
of his thought, 63; influence in
Western Congregationalism, 85;
his comment on Morrison Coun
cil, 96.
Butler, Benjamin F., 669.
Butler, Bishop Joseph, study of
his "Analogy of Religion;
Natural and Revealed,” 103.
Calthrop, Samuel R., 119.
Calvin, John, 210.
Calvinism; distress about in child-
hood, 25; personal subjection to
in College, 38; first public an-
tagonism to, 120; in relation to
the "Problem of Evil," 210.
Cameron, Simon, 670.
"Camp Curtin,"
Channing, Dr., reference to lec-
ture on, 764.
Channing, William H., 252.
Cheney, Mrs. Edna D., 191.
Chesterton, Gilbert K., 707.
"Chestnut Street Club," 190.
Childhood, my; social environ-
ment in, 14; religious surround-
ings of, 17; personal characteris-
tics indicated in, 18; 70.
Choice, what it is, 388.
Christian Church, Japanese, 499.
"Christian Consecration
Source of the True Life of our
Churches; "a lecture, 163.
Christian Mission Work in Japan,
worth of, 547.
"Christian Movement in Japan,
The," 552.
Christian Register, the; note in,
258; Lincoln Centennial num-
ber, 265.
Christianity; "Apology for," 142;
a religion rather than creedal
confession, 146; its essential
"radicalism," 143; the highest
"Form of Religion," 150; in
Modern Japan, 473; attitude of
Japanese Government towards,
500; prospect for Orthodox
Christianity in Japan, 475;
present status of Protestant
Christianity in Japan, 539.
Christianity in History," 765.
"Christmas Day and All the
Year," 20.
Church Fathers, traditional reve-
rence for the, 66.
Cimabue, Giovanni, 450.
"Citizen Life in Memory of 'our
Honored Dead ; ' an oration,
City Point, Virginia, 645.
Civil War, the; concern over its
approach, 33; volunteered for
atfall of Ft. Sumter," 33; the
great issue of, 657; various
dangers following, 659.
Clarke, James Freeman, 138; 486.
Clarke, George P., 259.
"Close of Medieval Art of Paint-
ing; "a lecture, 440; influences
affecting medieval painting, 442-
445; the Crusades, 447; Cimabue
and Giotto, 451; Fra Angelico
and Masaccio, 453.
Cobbe, Frances Power, personal
influence of her book, Broken
Lights," 113.
Cognition, what, 367; form and
matter of, 368; Science of, 380.
Coleridge, Samuel Taylor, 337.
College; entrance into, 29; at
Dickinson, 31; at Princeton, 36;
religious experiences at, 39, seq;
important personal factor indi-
cated in class politics at Prince-
ton, 69-74.
Collier, Robert Laird, 119.
Collyer, Robert; visit to, 105;
letters from, 197; 109; note by,
117.
Colporteur, experience as, 40.
"Common Sense Philosophy,"
334.
Commercial Bulletin, the, 291.
Dall, Mrs. Caroline H., 191.
"Dante: Medieval Theologian
and Philosopher; a lecture,
420; as theologian, 432; his
"Credo," 435; as philosopher,
437; quoted, 398.
"Dark Ages, The," 420.
"David, King,
upon Man, 125.
Davis, E. G., 235.
Davis, Horace, 259.
Davis, J. Merle, 555.
Da Vinci, Leonardo, 410.
"Decretals, The," 421; 435.
Dedrich, Lieutenant, 643.
Deduction, what, 376.
Definition, meaning of, 358; illus
trated, 359.
Demonology, 122.
De Normandie, James, 241.
Depere, Wisconsin; beginning of
my ministry at, 56; first official
sermon at, 56-59; notable se-
quence of sermon, 60.
Descartes, René; place in Modern
Philosophy, 166; and Spinoza,
306; work of, 326.
Detroit, Michigan, ministry at,
Dewey, John, quoted, 349.
"Dickens, Charles:-An Apprecia-
tion:" a lecture, 636; biogra-
phical sketch, 697; persocal
estimate, 659; as literary artist,
701; his characteristic themes,
707; place in our memory, 709.
Dickens, Fielding, 706.
Dickinson College; two years at,
31; religious experiences at, 34;
incident at concerning John
Brown's "raid," 574.
Diderot, Denis, 324.
“Dignity of Human Nature,
The "; sermon on, opposing
Calvinism, 121.
Divergence antagonistic, in his-
toric philosophic speculation,
how avoid it, 340.
Dole, Charles F., 487.
"Dominant Note of the Law,
The," a Buddhist hymn, 735.
"Doom of Man, The," a Calvin-
istic poem, 61.
Doubleday, Abner, 615; 622.
Donbt, as evidence of natural
depravity, 64.
Douglass, Frederick, 574.
"Dreamers, The, among the North
American Indians, as Illustra-
tive of the Origin of Forms of
Religion"; an address, 266-
282; origin of the "Dreamers,"
274; ceremonial dance describ-
ed, 268-273; doctrines of the
cult, 275-276; how they illus-
trate the origin of forms of
religion, 277-282.
Dresden, Germany, readings in
philosophy there, 192.
Droppers, Garrett, A., 506.
Dualism, 209.
Dunwoody, W. P., 240.
|