Here various motives his ambition raise, Power, Pomp, and Splendour, and the Thirst of Praise; Even Bacchanalian Madness has its charms. 55 60 Oh what a dying, dying close was there! 65 His morning course, the enchantment was begun, 70 Is this the rugged path, the steep ascent, That Virtue points to? Can a life thus spent Detach the soul from earth, and speed her to the skies? Ye devotees to your adored employ, 75 Enthusiasts drunk with an unreal joy, Love makes the music of the blest above Heaven's harmony is universal love, And earthly sounds, though sweet and well combined, 80 Leave Vice and Folly unsubdued behind. Grey dawn appears; the sportsman and his train Speckle the bosom of the distant plain; 85 'Tis he, the Nimrod of the neighbouring lairs, 90 'Tis exercise, and health, and length of days; Leaps every fence but one, there falls and dies; Ye clergy, while your orbit is your place, 95 100 With the same ease that man puts on his gown? Grace?' No. But his own engagement binds him fast, Cries- Well done, Saint!' and claps him on the back. 116 To stand a way-mark in the road to bliss? Himself a wanderer from the narrow way, His silly sheep, what wonder if they stray? Go, cast your orders at your Bishop's feet, 120 Send your dishonoured gown to Monmouth Street, The sacred function, in your hands is made Sad sacrilege! no function, but a trade! Occiduus is a pastor of renown; When he has prayed and preached the sabbath down, 125 With wire and catgut he concludes the day, Quavering and semiquavering care away. The full concerto swells upon your ear; All elbows shake. Look in, and you would swear 130 Had summoned them to serve his golden god; So well that thought the employment seems to suit, Oh fie! 'Tis evangelical and pure; Observe each face, how sober and demure! 135 Ecstasy sets her stamp on every mien, Chins fallen, and not an eye-ball to be seen. Still I insist, though music heretofore Has charmed me much (not even Occiduus more) Love, joy, and peace make harmony more meet 140 For sabbath evenings, and perhaps as sweet. Resort to this example as a rock, There stand, and justify the foul abuse Of sabbath hours with plausible excuse? 145 If apostolic gravity be free To play the fool on Sundays, why not we? If he the tinkling harpsichord regards As inoffensive, what offence in cards? 150 Laymen have leave to dance, if parsons play. O Italy!-Thy sabbaths will be soon 155 Preaching and pranks will share the motley scene, Pastime and business both, it should exclude, Nobly distinguished above all the six, By deeds in which the world must never mix. Hear him again. He calls it a delight, A day of luxury, observed aright, 160 When the glad soul is made Heaven's welcome guest, 165 Sits banqueting, and God provides the feast. But triflers are engaged and cannot come; O the dear pleasures of the velvet plain, 170 175 Where Night, down-stooping from her ebon throne, 'Tis innocent, and harmless, and refined, 180 185 Of manners rough, and coarse athletic cast, As tragical, as others at his own. He cannot drink five bottles, bilk the score, Then kill a constable, and drink five more, But he can draw a pattern, make a tart, The difference, though essential, fails to strike. 190 195 200 Yet Folly ever has a vacant stare, A simpering countenance, and a trifling air; Man, Nature's guest by invitation sweet, For Nature, nice, as liberal to dispense, 205 210 Made nothing but a brute, the slave of sense. 215 Heaven blessed the youth, and made him fresh and fair; Gorgonius sits, abdominous and wan, Like a fat squab upon a Chinese fan He snuffs far off the anticipated joy, Turtle and venison all his thoughts employ, 220 That pleasures, therefore, or what such we call, 225 Is man then only for his torment placed, The centre of delights he may not taste? Like fabled Tantalus, condemned to hear The precious stream still purling in his ear, Lip-deep in what he longs for, and yet curst With prohibition and perpetual thirst? 230 No, wrangler,-destitute of shame and sense, 235 Whose fruit, though fair, tempts only to destroy. 240 |