The Science of Education: A Paraphrase of Dr. Karl Rosenkranz's Paedagogik Als SystemG.I. Jones, 1872 - 104 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 15.
Strana 47
... Roman emperors , of the popes , of the caliphs , of rivers , mountains , authors , cities , & c .; also numbers , as e.g. the multiplication table , the melt- ing points of minerals , the dates of battles , of births and deaths , & c ...
... Roman emperors , of the popes , of the caliphs , of rivers , mountains , authors , cities , & c .; also numbers , as e.g. the multiplication table , the melt- ing points of minerals , the dates of battles , of births and deaths , & c ...
Strana 103
... Roman law , now the Greek philology , now Gallic usages , & c . , in order to work off their superfluous strength in such opposition . The natural reserve of the Ger- man found its solvent in Christianity . By itself , as the his- tory ...
... Roman law , now the Greek philology , now Gallic usages , & c . , in order to work off their superfluous strength in such opposition . The natural reserve of the Ger- man found its solvent in Christianity . By itself , as the his- tory ...
Strana 113
... Roman world -- that of self - limit and balance -- which they find . I. Esthetic Education . 204. The system of individual education begins with the transfiguration of the immediate individuality into beauty . On the side of nature this ...
... Roman world -- that of self - limit and balance -- which they find . I. Esthetic Education . 204. The system of individual education begins with the transfiguration of the immediate individuality into beauty . On the side of nature this ...
Strana 118
... Roman principle among the Greeks . § 216. The pedagogical significance of Stoicism and Epicu- reanism consists in this , that , after the moral life in public and in private were sundered from each other , the individual began to ...
... Roman principle among the Greeks . § 216. The pedagogical significance of Stoicism and Epicu- reanism consists in this , that , after the moral life in public and in private were sundered from each other , the individual began to ...
Strana 119
... Roman education , as properly Roman , was the juristic - military education of the republic . The end and aim of the Roman was Rome ; and Rome , as from the beginning an eclectic state , could endure only while its laws and external ...
... Roman education , as properly Roman , was the juristic - military education of the republic . The end and aim of the Roman was Rome ; and Rome , as from the beginning an eclectic state , could endure only while its laws and external ...
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Časté výrazy a frázy
absolute abstract actual æsthetic animal appear arises Aristotle attain attention beautiful become belongs called cation character child church conception consciousness Corporal punishment culture deed determined distinction distinguish educa elements Epicureans eral especially ethical exercise existence external Fichte force freedom German give Greeks Gymnastics habit hence human idea ideal imagination individual instruction intellectual intelligence isolation Jesuits knowledge laws living logical manifestation means memory ment mind monkish moral nation nature necessary necessity obedience object organism Pedagogics perception Persian Peter Schlemihl phase Philosophy physical Pietism Plato play possess practical presupposes principle Protestantism psychology punishment pupil quietism racter realize Realschule reason relation religion religious feeling Roman self-determination sense sense-perception Sexual Education soul spirit stage stand-point teacher teaching Telemachus theocratic things thinking activity thought tical tion true truth uncon unity universal viduality youth
Populárne pasáže
Strana 74 - The identity which we ascribe to the mind of man is only a fictitious one, and of a like kind with that which we ascribe to vegetables and animal bodies. It cannot therefore have a different origin, but must proceed from a like operation of the imagination upon like objects.
Strana 74 - The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul. By ideas I mean the faint images of these in thinking and reasoning...
Strana 26 - The end and aim of Education is the emancipation of the youth. It strives to make him self-dependent, and as soon as he has become so it wishes to retire and to be able to leave him to the sole responsibility of his actions.
Strana 55 - Therefore is Space, and therefore Time, that man may know that things are not huddled and lumped, but sundered and individual. A bell and a plough have each their use, and neither can do the office of the other. Water is good to drink, coal to burn, wool to wear; but wool cannot be drunk, nor water spun, nor coal eaten. The wise man shows his wisdom in separation, in gradation, and his scale of creatures and of...
Strana 74 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under...
Strana 13 - Form of Education. § 23. The general form of Education is determined by the nature of the mind, that it really is nothing but what it makes itself to be. The mind is (1) immediate (or potential), but (2) it must estrange itself from itself as it were, so that it may place itself over against itself as a special object of attention ; (3) this estrangement is finally removed through a further acquaintance with the object...
Strana 10 - ... in order to distinguish these. "Breaking" consists in producing in an animal, either by pain or pleasure of the senses, an activity of which, it is true, he is capable, but which he never would have developed if left to himself. On the other hand, it is the nature of Education only to assist in the producing of that which the subject would strive most earnestly to develop for himself if he had a clear idea of himself.
Strana 15 - In general, the arts, the sciences, and productions, stand in this relation to each other : the accumulation of stores of knowledge is the recreation of the mind which is engaged in independent creation, and the practice of arts fills the same office to those whose work is to collect knowledge.
Strana 25 - We must characterize those habits as bad which relate only to our convenience or our enjoyment. They are often not blamable in themselves, but there lies in them a hidden danger that they may allure us into luxury or effeminacy.
Strana 19 - That which at first appeared to be another than itself is now seen to be itself. Education cannot create ; it can only help to develop to reality the previously existent possibility ; it can only help to bring forth to light the hidden life.