Theory of Morals: An Inquiry Concerning the Law of Moral Distinctions and the Variations and Contradictions of Ethical CodesC. C. Little & J. Brown, 1844 - 272 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 58.
Strana vi
... Doctrine of Selfishness to 44. Paradox of Self - sacrifice thence resulting , 45. Divergent Schools of Semi - mystic Moralists to which that Paradox gives rise , · 46. Examination of the Selfish Theory , 31 32 47. Corrected Statement of ...
... Doctrine of Selfishness to 44. Paradox of Self - sacrifice thence resulting , 45. Divergent Schools of Semi - mystic Moralists to which that Paradox gives rise , · 46. Examination of the Selfish Theory , 31 32 47. Corrected Statement of ...
Strana xiii
... Doctrines as to the Rights of Property , 160 ! 5. Influence of the Distribution of Property on Respect for the Rights of Property , 161 for the Rights of Property , • 6. Imperfection of the Laws ; how they diminish Respect 7. Property ...
... Doctrines as to the Rights of Property , 160 ! 5. Influence of the Distribution of Property on Respect for the Rights of Property , 161 for the Rights of Property , • 6. Imperfection of the Laws ; how they diminish Respect 7. Property ...
Strana xiv
... Doctrine of the Divine Right of Governors , 176 5. This Doctrine equally applicable to all Forms of Gov- ernment , 177 6. History of the Doctrine of the Divine Right of Princes 178 7. Doctrine of the Indefeasible Right of Princes ...
... Doctrine of the Divine Right of Governors , 176 5. This Doctrine equally applicable to all Forms of Gov- ernment , 177 6. History of the Doctrine of the Divine Right of Princes 178 7. Doctrine of the Indefeasible Right of Princes ...
Strana xv
... Doctrine in all Ages and Countries , 211 7. Tendency to an Alliance between Asceticism and Self- sacrifice , 211 8. Mystic Doctrines on the Subject of Chastity , 9. War of the Poets against the Ascetics , 212 214 10. Superior Justice ...
... Doctrine in all Ages and Countries , 211 7. Tendency to an Alliance between Asceticism and Self- sacrifice , 211 8. Mystic Doctrines on the Subject of Chastity , 9. War of the Poets against the Ascetics , 212 214 10. Superior Justice ...
Strana xviii
... Doctrine , 257 6. Nature of the Distinction between the Right and the Expedient , 257 7. Injustice and Danger of supposing Happiness and Vir- tue to be inseparable , 260 8. That Doctrine partially true of ordinary Virtue ; not true of ...
... Doctrine , 257 6. Nature of the Distinction between the Right and the Expedient , 257 7. Injustice and Danger of supposing Happiness and Vir- tue to be inseparable , 260 8. That Doctrine partially true of ordinary Virtue ; not true of ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
actions beneficial actor acts admiration Arminian become beneficial actions benefit Bentham called capital punishments cause codes conceptive faculty confer deity desire of superiority distinct doctrine duty Epicureans evil excited existence fact feeling force of moral fortitude give happiness Helvetius Hence Hobbes homicide human action human nature idea impelled individual inflict pain influence injury irresistible grace Jansenists laws lence love of superiority ment moral character moral obligation moral pain moral sentiment moralists mystic hypothesis objects olence opinion ordinary virtue origin ourselves pain of inferiority pains and desires pains and pleasures pains of benevolence pains of desire party Pelagian perceiving perception performance persons Platonic Love pleas pleasures and pains practical morals produce punishment pure reason regarded self-interest selfish theory sense sensibility sensitive sentiment of benevolence sentiment of malevolence simple pains society Stoics supposed systems of morals tend theory of morals thing tion total depravity utility virtuous word
Populárne pasáže
Strana 140 - If thou hast nature in thee, bear it not ; Let not the royal bed of Denmark be A couch for luxury and damned incest.
Strana 214 - How oft, when press'd to marriage, have I said, Curse on all laws but those which love has made! Love, free as air, at sight of human ties, Spreads his light wings, and in a moment flies...
Strana 78 - She, while her lover pants upon her breast, Can mark the figures on an Indian chest ; And when she sees her friend in...
Strana 138 - And that must end us, that must be our cure, To be no more. Sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity, To perish rather, swallowed up and lost In the wide womb of uncreated Night, Devoid of sense and motion?
Strana 111 - Others apart sat on a hill retired, In thoughts more elevate, and reasoned high Of Providence, Foreknowledge, Will, and Fate— Fixed fate, free will, foreknowledge absolute — And found no end, in wandering mazes lost.
Strana 139 - To sleep ! perchance to dream; ay, there 's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause. There 's the respect, That makes calamity of so long life...
Strana 217 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Strana 199 - Hail wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother first were known.
Strana i - For to say, that a blind custom of obedience should be a surer obligation, than duty taught and understood; it is to affirm, that a blind man may tread surer by a guide, than a seeing man can by a light.
Strana 40 - As was her sister; whether dread did dwell Or anguish in her hart, is hard to tell: Upon her arme a silver anchor lay, Whereon she leaned ever, as befell : And ever up to heaven, as she did pray, Her stedfast eyes were bent, ne swarved other way.