Modern Classical Philosophers: Selections Illustrating Modern Philosophy from Bruno to SpencerHoughton, Mifflin, 1908 - 740 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 98.
Strana 12
... common sense , not all things are alive . Theo . The commonest sense is not the truest . Dix . I easily believe that that can be defended . But the fact that a thing can be defended does not suffice to make it true ; considering that it ...
... common sense , not all things are alive . Theo . The commonest sense is not the truest . Dix . I easily believe that that can be defended . But the fact that a thing can be defended does not suffice to make it true ; considering that it ...
Strana 19
... common parlance we say that there are five grades or kinds of form : - i . e . , the Elemental , the Mixed , the Vegetative , the Sensitive , and the Intellective , we do not , however , under- stand this according to the common ...
... common parlance we say that there are five grades or kinds of form : - i . e . , the Elemental , the Mixed , the Vegetative , the Sensitive , and the Intellective , we do not , however , under- stand this according to the common ...
Strana 20
... common division of Forms as final . For this common division of forms depends rather upon distinguishing five classes of Natural things , than upon distinguishing the characteristic types of relations of whole and part . 1 The reference ...
... common division of Forms as final . For this common division of forms depends rather upon distinguishing five classes of Natural things , than upon distinguishing the characteristic types of relations of whole and part . 1 The reference ...
Strana 26
... not excepting even those very principles which are obtained by common in- duction ; but much more in the axioms and lower propositions educed by the syllogism . XVIII The discoveries which have hitherto been made in the 26 BACON "INDUCTION"
... not excepting even those very principles which are obtained by common in- duction ; but much more in the axioms and lower propositions educed by the syllogism . XVIII The discoveries which have hitherto been made in the 26 BACON "INDUCTION"
Strana 31
... common Logic . XLI The Idols of the Tribe have their foundation in human nature itself , and in the tribe or race of men . For it is a false assertion that the sense of man is the measure of things . On the contrary , all perceptions as ...
... common Logic . XLI The Idols of the Tribe have their foundation in human nature itself , and in the tribe or race of men . For it is a false assertion that the sense of man is the measure of things . On the contrary , all perceptions as ...
Iné vydania - Zobraziť všetky
Modern Classical Philosophers: Selections Illustrating Modern Philosophy ... Benjamin Rand Úplné zobrazenie - 1924 |
Časté výrazy a frázy
absolute absolutely infinite abstract according action actual appears attribute become belongs body called cause Changeless chemism conceive conception condition connexion consequently consider constitutes Coroll definite Descartes determined Dialectic distinct distinguish doctrine effect empirical essence eternal existence experience extensive quantity fact faculty feeling finite follows given ground Hence identity imagination immediate individual infinite intellectual intuition judgment kind knowledge logical matter means merely mode Monad natural philosophy necessarily necessary never notion noumenon object observation odour original pain particular perceived perception perfect phenomena Plato Positive Philosophy possibilities of sensation present principle of sufficient priori produced Proof proposition qualities R. B. Haldane reality regard relation rience sense sensible simple ideas soul space speculative reason spirit substance sufficient reason summum bonum supposed syllogism synthetic propositions thing-in-itself things thought tion transcendental transcendental ideality true truth uncon understanding unity universal whole words
Populárne pasáže
Strana 263 - It is evident to anyone who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly ideas formed by help of memory and imagination, either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Strana 217 - It is an established opinion amongst some men, that there are in the understanding certain innate principles ; some primary notions, Ko1vai twouu, characters, as it were, stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Strana 263 - And as several of these are observed to accompany each other, they come to be marked by one name, and so to be reputed as one thing. Thus, for example, a certain colour, taste, smell, figure and consistence, having been observed to go together, are accounted one distinct thing, signified by the name "apple.
Strana 264 - I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being perceived.
Strana 24 - MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
Strana 24 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Strana 303 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Strana 340 - The appearance of a cause always conveys the mind, by a customary transition, to the idea of the effect. Of this also we have experience. We may, therefore, suitably to this experience, form another definition of cause and call it an object followed by another, and whose appearance always conveys the thought to that other.
Strana 732 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel trans formation.
Strana 70 - PHILOSOPHY is such knowledge of effects or appearances, as we acquire by true ratiocination from the knowledge we have first of their causes or generation: And again, of such causes or generations as may be from knowing first their effects.