Modern Classical Philosophers: Selections Illustrating Modern Philosophy from Bruno to SpencerHoughton, Mifflin, 1908 - 740 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 100.
Strana x
... IDEAS СНАР . I. OF IDEAS IN GENERAL 226 CHAP . II . OF SIMPLE IDEAS 229 • СНАР . III . OF SIMPLE IDEAS OF SENSE 230 CHAP . IV . IDEA OF SOLIDITY 231 СНАР . VI . OF SIMPLE IDEAS OF REFLECTION . 235 CHAP . VII . OF SIMPLE IDEAS OF BOTH ...
... IDEAS СНАР . I. OF IDEAS IN GENERAL 226 CHAP . II . OF SIMPLE IDEAS 229 • СНАР . III . OF SIMPLE IDEAS OF SENSE 230 CHAP . IV . IDEA OF SOLIDITY 231 СНАР . VI . OF SIMPLE IDEAS OF REFLECTION . 235 CHAP . VII . OF SIMPLE IDEAS OF BOTH ...
Strana 135
... ideas themselves as certain modes of our thought ( consciousness ) , without referring them to anything beyond , they would hardly afford any occasion of error . But , among these ideas , some appear to me to be innate , others ...
... ideas themselves as certain modes of our thought ( consciousness ) , without referring them to anything beyond , they would hardly afford any occasion of error . But , among these ideas , some appear to me to be innate , others ...
Strana 136
... ideas do not depend on my will , they must arise from objects existing without me , I do not find it more convincing than the former ; for , just as those natural impulses , of which I have lately spoken , are found in me ...
... ideas do not depend on my will , they must arise from objects existing without me , I do not find it more convincing than the former ; for , just as those natural impulses , of which I have lately spoken , are found in me ...
Strana 137
... ideas or images into my mind [ and impressed it with their likenesses ] . But there is still another way of inquiring whether , of the objects whose ideas are in my mind , there are any that exist out of me . If ideas are taken in so ...
... ideas or images into my mind [ and impressed it with their likenesses ] . But there is still another way of inquiring whether , of the objects whose ideas are in my mind , there are any that exist out of me . If ideas are taken in so ...
Strana 138
... ideas ( at least to the first and principal ) , by their peculiar nature . And although an idea may give rise to another idea , this regress cannot , nevertheless , be infinite ; we must in the end reach a first idea , the cause of ...
... ideas ( at least to the first and principal ) , by their peculiar nature . And although an idea may give rise to another idea , this regress cannot , nevertheless , be infinite ; we must in the end reach a first idea , the cause of ...
Iné vydania - Zobraziť všetky
Modern Classical Philosophers: Selections Illustrating Modern Philosophy ... Benjamin Rand Úplné zobrazenie - 1924 |
Časté výrazy a frázy
absolute absolutely infinite abstract according action actual appears attribute become belongs body called cause Changeless chemism conceive conception condition connexion consequently consider constitutes Coroll definite Descartes determined Dialectic distinct distinguish doctrine effect empirical essence eternal existence experience extensive quantity fact faculty feeling finite follows given ground Hence identity imagination immediate individual infinite intellectual intuition judgment kind knowledge logical matter means merely mode Monad natural philosophy necessarily necessary never notion noumenon object observation odour original pain particular perceived perception perfect phenomena Plato Positive Philosophy possibilities of sensation present principle of sufficient priori produced Proof proposition qualities R. B. Haldane reality regard relation rience sense sensible simple ideas soul space speculative reason spirit substance sufficient reason summum bonum supposed syllogism synthetic propositions thing-in-itself things thought tion transcendental transcendental ideality true truth uncon understanding unity universal whole words
Populárne pasáže
Strana 263 - It is evident to anyone who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly ideas formed by help of memory and imagination, either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Strana 217 - It is an established opinion amongst some men, that there are in the understanding certain innate principles ; some primary notions, Ko1vai twouu, characters, as it were, stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Strana 263 - And as several of these are observed to accompany each other, they come to be marked by one name, and so to be reputed as one thing. Thus, for example, a certain colour, taste, smell, figure and consistence, having been observed to go together, are accounted one distinct thing, signified by the name "apple.
Strana 264 - I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being perceived.
Strana 24 - MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
Strana 24 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Strana 303 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Strana 340 - The appearance of a cause always conveys the mind, by a customary transition, to the idea of the effect. Of this also we have experience. We may, therefore, suitably to this experience, form another definition of cause and call it an object followed by another, and whose appearance always conveys the thought to that other.
Strana 732 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel trans formation.
Strana 70 - PHILOSOPHY is such knowledge of effects or appearances, as we acquire by true ratiocination from the knowledge we have first of their causes or generation: And again, of such causes or generations as may be from knowing first their effects.