Modern Classical Philosophers: Selections Illustrating Modern Philosophy from Bruno to SpencerHoughton, Mifflin, 1908 - 740 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 48.
Strana 255
... The affirmations or ne- gations we make concerning the ideas we have , may , as I have before intimated in general , be reduced to these four sorts , viz . , identity , co - existence , relation , and real ESSAY ON HUMAN UNDERSTANDING 255.
... The affirmations or ne- gations we make concerning the ideas we have , may , as I have before intimated in general , be reduced to these four sorts , viz . , identity , co - existence , relation , and real ESSAY ON HUMAN UNDERSTANDING 255.
Strana 256
... identity and diversity , as far as our ideas . First , As to identity and diversity , in this way of the agreement or disagreement of ideas , our intuitive knowledge is as far extended as our ideas themselves : and there can be no idea ...
... identity and diversity , as far as our ideas . First , As to identity and diversity , in this way of the agreement or disagreement of ideas , our intuitive knowledge is as far extended as our ideas themselves : and there can be no idea ...
Strana 294
... identity whereof all the dispute is , and mean by body what every plain ordinary person means by that word , to wit , that which is immediately seen and felt , which is only a combination of sensible qualities or ideas : and then their ...
... identity whereof all the dispute is , and mean by body what every plain ordinary person means by that word , to wit , that which is immediately seen and felt , which is only a combination of sensible qualities or ideas : and then their ...
Strana 377
... identity , while in synthetic judgments the predicate is not thought as identical with the subject . The former class might also be called explicative , be- cause the predicate adds nothing to the subject , but merely breaks it up into ...
... identity , while in synthetic judgments the predicate is not thought as identical with the subject . The former class might also be called explicative , be- cause the predicate adds nothing to the subject , but merely breaks it up into ...
Strana 401
... identity a priori , if it did not hold the identity of its own act before its eyes , and if it did not , by sub- jecting to a transcendental unity all the synthesis of empirical apprehension , make the connection of the various ...
... identity a priori , if it did not hold the identity of its own act before its eyes , and if it did not , by sub- jecting to a transcendental unity all the synthesis of empirical apprehension , make the connection of the various ...
Iné vydania - Zobraziť všetky
Modern Classical Philosophers: Selections Illustrating Modern Philosophy ... Benjamin Rand Úplné zobrazenie - 1924 |
Časté výrazy a frázy
absolute absolutely infinite abstract according action actual appears attribute become belongs body called cause Changeless chemism conceive conception condition connexion consequently consider constitutes Coroll definite Descartes determined Dialectic distinct distinguish doctrine effect empirical essence eternal existence experience extensive quantity fact faculty feeling finite follows given ground Hence identity imagination immediate individual infinite intellectual intuition judgment kind knowledge logical matter means merely mode Monad natural philosophy necessarily necessary never notion noumenon object observation odour original pain particular perceived perception perfect phenomena Plato Positive Philosophy possibilities of sensation present principle of sufficient priori produced Proof proposition qualities R. B. Haldane reality regard relation rience sense sensible simple ideas soul space speculative reason spirit substance sufficient reason summum bonum supposed syllogism synthetic propositions thing-in-itself things thought tion transcendental transcendental ideality true truth uncon understanding unity universal whole words
Populárne pasáže
Strana 263 - It is evident to anyone who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly ideas formed by help of memory and imagination, either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Strana 217 - It is an established opinion amongst some men, that there are in the understanding certain innate principles ; some primary notions, Ko1vai twouu, characters, as it were, stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Strana 263 - And as several of these are observed to accompany each other, they come to be marked by one name, and so to be reputed as one thing. Thus, for example, a certain colour, taste, smell, figure and consistence, having been observed to go together, are accounted one distinct thing, signified by the name "apple.
Strana 264 - I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being perceived.
Strana 24 - MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
Strana 24 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Strana 303 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Strana 340 - The appearance of a cause always conveys the mind, by a customary transition, to the idea of the effect. Of this also we have experience. We may, therefore, suitably to this experience, form another definition of cause and call it an object followed by another, and whose appearance always conveys the thought to that other.
Strana 732 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel trans formation.
Strana 70 - PHILOSOPHY is such knowledge of effects or appearances, as we acquire by true ratiocination from the knowledge we have first of their causes or generation: And again, of such causes or generations as may be from knowing first their effects.