Modern Classical Philosophers: Selections Illustrating Modern Philosophy from Bruno to SpencerHoughton, Mifflin, 1908 - 740 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 81.
Strana 206
... priori . We have likewise proved it by the reality of eternal truths . But we have also just proved it a posteriori by showing that , since contingent beings exist , they can have their ultimate and sufficient reason only in some ...
... priori . We have likewise proved it by the reality of eternal truths . But we have also just proved it a posteriori by showing that , since contingent beings exist , they can have their ultimate and sufficient reason only in some ...
Strana 207
... priori for what takes place in the other ; and it is therefore said to act upon the other . 51. But in simple substances this is merely an ideal influence of one Monad upon another , and it can have its effect only by the intervention ...
... priori for what takes place in the other ; and it is therefore said to act upon the other . 51. But in simple substances this is merely an ideal influence of one Monad upon another , and it can have its effect only by the intervention ...
Strana 208
... priori reasons why things could not be other than they are . For God , in ordering the whole , has respect to each part , and specifically to each Monad , whose nature being to represent , is by nothing restrained from representing the ...
... priori reasons why things could not be other than they are . For God , in ordering the whole , has respect to each part , and specifically to each Monad , whose nature being to represent , is by nothing restrained from representing the ...
Strana 211
... priori , as stated above . 77. Thus we may say , not only that the soul ( mirror of an in- destructible universe ) is indestructible , but also the animal itself , although its machine may often perish in part , and THE MONADOLOGY 211.
... priori , as stated above . 77. Thus we may say , not only that the soul ( mirror of an in- destructible universe ) is indestructible , but also the animal itself , although its machine may often perish in part , and THE MONADOLOGY 211.
Strana 272
... priori , as because I shall hereafter find occasion to speak somewhat of them . 22. I am afraid I have given cause to think I am needlessly prolix in handling this subject . For , to what purpose is it to dilate on that which may be ...
... priori , as because I shall hereafter find occasion to speak somewhat of them . 22. I am afraid I have given cause to think I am needlessly prolix in handling this subject . For , to what purpose is it to dilate on that which may be ...
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Modern Classical Philosophers: Selections Illustrating Modern Philosophy ... Benjamin Rand Úplné zobrazenie - 1924 |
Časté výrazy a frázy
absolute absolutely infinite abstract according action actual appears attribute become belongs body called cause Changeless chemism conceive conception condition connexion consequently consider constitutes Coroll definite Descartes determined Dialectic distinct distinguish doctrine effect empirical essence eternal existence experience extensive quantity fact faculty feeling finite follows given ground Hence identity imagination immediate individual infinite intellectual intuition judgment kind knowledge logical matter means merely mode Monad natural philosophy necessarily necessary never notion noumenon object observation odour original pain particular perceived perception perfect phenomena Plato Positive Philosophy possibilities of sensation present principle of sufficient priori produced Proof proposition qualities R. B. Haldane reality regard relation rience sense sensible simple ideas soul space speculative reason spirit substance sufficient reason summum bonum supposed syllogism synthetic propositions thing-in-itself things thought tion transcendental transcendental ideality true truth uncon understanding unity universal whole words
Populárne pasáže
Strana 263 - It is evident to anyone who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses, or else such as are perceived by attending to the passions and operations of the mind, or lastly ideas formed by help of memory and imagination, either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Strana 217 - It is an established opinion amongst some men, that there are in the understanding certain innate principles ; some primary notions, Ko1vai twouu, characters, as it were, stamped upon the mind of man, which the soul receives in its very first being, and brings into the world with it.
Strana 263 - And as several of these are observed to accompany each other, they come to be marked by one name, and so to be reputed as one thing. Thus, for example, a certain colour, taste, smell, figure and consistence, having been observed to go together, are accounted one distinct thing, signified by the name "apple.
Strana 264 - I call mind, spirit, soul, or myself. By which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being perceived.
Strana 24 - MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.
Strana 24 - Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand.
Strana 303 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Strana 340 - The appearance of a cause always conveys the mind, by a customary transition, to the idea of the effect. Of this also we have experience. We may, therefore, suitably to this experience, form another definition of cause and call it an object followed by another, and whose appearance always conveys the thought to that other.
Strana 732 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel trans formation.
Strana 70 - PHILOSOPHY is such knowledge of effects or appearances, as we acquire by true ratiocination from the knowledge we have first of their causes or generation: And again, of such causes or generations as may be from knowing first their effects.