Letters Concerning TasteR. and J. Dodsley, 1755 - 143 strán (strany) |
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Strana
... Charms , but these fill confiftent with Truth . What thofe Charms are . Known by the Word Tafteful , by way A 4 of Letter of Diftinction , in all Objects . Redu- cible.
... Charms , but these fill confiftent with Truth . What thofe Charms are . Known by the Word Tafteful , by way A 4 of Letter of Diftinction , in all Objects . Redu- cible.
Strana 10
... Charms , but then they are altogether fuch as are confiftent with her divine Extrac- tion . What you obferve is very true , that the human Form , ( the most glorious Object , as you are pleas'd to call it , in the Creation ) let it be ...
... Charms , but then they are altogether fuch as are confiftent with her divine Extrac- tion . What you obferve is very true , that the human Form , ( the most glorious Object , as you are pleas'd to call it , in the Creation ) let it be ...
Strana 11
... Charm into all his Portraits . I mean , when he stole upon his annimated Canvas , as POPE poetically expreffes it , " The fleepy Eye that spoke the melting Soul . " You will ask me perhaps how I can prove any Alliance in this particular ...
... Charm into all his Portraits . I mean , when he stole upon his annimated Canvas , as POPE poetically expreffes it , " The fleepy Eye that spoke the melting Soul . " You will ask me perhaps how I can prove any Alliance in this particular ...
Strana 12
... Charms to Proportion , which is called Taste in Mufick , Painting , Poetry , Sculpture , Gardening and Archi- tecture . By which is generally meant that happy Affemblage which excites in our Minds , by Analogy , fome pleasurable Image ...
... Charms to Proportion , which is called Taste in Mufick , Painting , Poetry , Sculpture , Gardening and Archi- tecture . By which is generally meant that happy Affemblage which excites in our Minds , by Analogy , fome pleasurable Image ...
Strana 13
... Charms , if they must be called fo , have their Origin in Nature as much as Proportion itself . - I am very glad the Prints I fent afforded you so much Plea- fure , not only as I wish every thing which comes from me may be favorably re ...
... Charms , if they must be called fo , have their Origin in Nature as much as Proportion itself . - I am very glad the Prints I fent afforded you so much Plea- fure , not only as I wish every thing which comes from me may be favorably re ...
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Časté výrazy a frázy
Æsop againſt AGATHOCLES almoſt ancient anſwer Applauſe arife ARISTUS Artiſt Author betwixt Cauſe cern Charms Compofitions Converfation CORINTHIAN Order Criticiſm CROESUS dare fay dear defcend defcribed defire Deſcription DORIC Order elegant enchanting ESOPUS eſpecially EUMELUS EUPHEMIUS Expreffion faid fame Fancy feems fhall fhould fince firft firſt fome foon Friend ftill fuch fuperior fure fweet Genius Goodneſs Grace greateſt Happineſs happy Heart herſelf Hiftory himſelf human Iliad Imagination Imitation Inftances ingenious itſelf JOVIANUS PONTANUS laft Landſcape laſt lefs LEONORA LETTER LETTER LINCO Love Mafters manner moft Moral moſt moſt beautiful muſt myſelf Nature Nymph Obfervation Occafion OVID Paffages Paffions pafs Peneus Pleaſure Poet poetical Poetry prefent PSYCHE Purpoſe Reafon reft Repreſentation Roscius ſay Senſe ſeveral ſhall ſhe Soul Species ſpent Spirits of Senfe ſpoke STROZZA Tafte Taſte thefe themſelves ther theſe thofe thoſe thro tion tivated Tranflation Truth uſe whilft whofe whoſe Wiſhes
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Strana 114 - Biron they call him; but a merrier man, Within the limit of becoming mirth, I never spent an hour's talk withal: His eye begets occasion for his wit; For every object that the one doth catch, The other turns to a mirth-moving jest; Which his fair tongue (conceit's expositor) Delivers in such apt and gracious words, That aged ears play truant at his tales, And younger hearings are quite ravished; So sweet and voluble is his discourse.
Strana 97 - AWAY ; let nought to love displeasing, My Winifreda, move your care ; Let nought delay the heavenly blessing, Nor squeamish pride, nor gloomy fear. What though no grants of royal donors With pompous titles grace our blood ; We'll shine in more substantial honours, And to be noble, we'll be good.
Strana 50 - Whose numbers, stealing through thy darkening vale, May not unseemly with its stillness suit ; As musing slow I hail Thy genial loved return. For when thy folding-star * arising shows His paly circlet, at his warning lamp The fragrant Hours, and Elves Who slept in buds the day, And many a Nymph who wreathes her brows with sedge And sheds the freshening dew, and lovelier still The pensive Pleasures sweet Prepare thy shadowy car.
Strana 98 - How should I love the pretty creatures, While round my knees they fondly clung ; To see them look their mother's features, To hear them lisp their mother's tongue. And when with envy, time transported, Shall think to rob us of our joys, You'll in your girls again be courted, And I'll go wooing in my boys.
Strana 76 - My virgin flower uncropt, pure, chaste, and fair, No goblin, wood-god, fairy, elf, or fiend, Satyr, or other power that haunts the groves, Shall hurt my body, or by vain illusion Draw me to wander after idle fires, Or voices calling me in dead of night To make me follow, and so tole me on Through mire and standing pools, to find my ruin.
Strana 41 - On the green bank, to look into the clear Smooth lake, that to me seem'd another sky. As I bent down to look, just opposite A shape within the watery gleam appear'd, Bending to look on me : I started...
Strana 29 - For Taste does not wholly depend upon the natural Strength and acquired Improvement of the Intellectual Powers; nor wholly upon a fine Construction of the Organs of the Body; nor wholly upon the intermediate Powers of the Imagination; but upon an Union of them all happily blended, without too great a Prevalency in either.
Strana 38 - It show'd the bottom in a fairer light, Nor kept a sand conceal'd from human sight. The stream produc'd nor slimy ooze, nor weeds, Nor miry rushes, nor the spiky reeds ; But dealt enriching moisture all around, The fruitful banks with cheerful verdure crown'd, And kept the spring eternal on the ground.
Strana 121 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?