there is not imagination. In cases where every thing is understood, and measured, and reduced to rule, love is out of the question. Whenever this sentiment prevails, I must have my attention fixed more on the absent than the present, more upon what I do not see than on what I do see. My thoughts will be taken up with the future or the 'past, with what is to come or what has been. Of the present there is necessarily no image. Sentiment is nothing, till you have arrived at a mystery and a veil, something that is seen obscurely, that is just hinted at in the distance, that has neither certain outline nor colour, but that is left for the mind to fill up according to its pleasure and in the best manner it is able.

The great model of the affection of love in human beings, is the sentiment which subsists between parents and children.

Let not this appear a paradox. There is another relation in human society to which this epithet has more emphatically been given: but, if we analyse the matter strictly, we shall find that all that is most sacred and beautiful in the passion between the sexes, has relation to offspring. What Milton calls, "The rites mysterious of connubial love," would have little charm in them in reflection, to a mind one degree above the brutes, were it not for the mystery they include, of their tendency to give existence to a new human creat are like ourselves. Were it not for this circumstance, a man and a wo

man would hardly ever have learned to live together; there scarcely could have been such a thing as domestic society; but every intercourse of this sort would have been "casual, joyless, unendeared;" and the propensity would have brought along with it nothing more of beauty, lustre and grace, than the pure animal appetites of hunger and thirst. Bearing in mind these considerations, I do not therefore hesitate to say, that the great model of the affection of love in human beings, is the sentiment which subsists between parents and children.

The original feature in this sentiment is the conscious feeling of the protector and the protected. Our passions cannot subsist in lazy indolence; passion and action must operate on each other; passion must produce action, and action give strength to the tide of passion. We do not vehemently desire, where we can do nothing. It is in a very faint way that I entertain a wish to possess the faculty of flying; and an ordinary man can scarcely be said to desire to be a king or an emperor. None but a madman, of plebeian rank, falls in love with a princess. But shew me a good thing within my reach; convince me that it is in my power to attain it; demonstrate to me that it is fit for me, and I am fit for it; then begins the career of passion. In the same manner, I cannot love a person vehemently, and strongly interest myself in his miscarriages or success, till I feel that I can be something to him. Love cannot dwell in a state of impotence. To

affect and be affected, this is the common nature I require; this is the being that is like unto myself; all other likeness resides in the logic and the definition, but has nothing to do with feeling or with practice.

What can be more clear and sound in explanation, than the love of a parent to his child? The affection he bears and its counterpart are the ornaments of the world, and the spring of every thing that makes life worth having. Whatever besides has a tendency to illustrate and honour our nature, descends from these, or is copied from these, grows out of them as the branches of a tree from the trunk, or is formed upon them as a model, and derives from them its shape, its character, and its soul. Yet there are men so industrious and expert to strip the world we live in of all that adorns it, that they can see nothing glorious in these affections, but find the one to be all selfishness, and the other all prejudice and superstition.

The love of the parent to his child is nursed and fostered by two plain considerations; first, that the subject is capable of receiving much, and secondly, that my power concerning it is great and extensive.

When an infant is presented to my observation, what a wide field of sentiment and reflection is opened to me! Few minds are industrious and ductile enough completely to compass this field, if the infant is only accidentally brought under their view. But, if it is an infant with which I begin to

be acquainted to-day, and my acquaintance with which shall not end perhaps till one of us ceases to exist, how is it possible that the view of its little figure should not lead me to the meditation of its future history, the successive stages of human life, and the various scenes and mutations and vicissitudes and fortunes through which it is destined to pass? The Book of Fate lies open before me. This infant, powerless and almost impassive now, is reserved for many sorrows and many joys, and will one day possess a power, formidable and fearful to afflict those within its reach, or calculated to diffuse blessings, wisdom, virtue, happiness, to all around. I conceive all the various destinations of which man

is susceptible; my fancy at least is free to select that which pleases me best; I unfold and I unfold and pursue it in all its directions, observe the thorns and difficulties with which it is beset, and conjure up to my thoughts all that it can boast of inviting, delightful and honourable.

But if the infant that is near to me lays hold of my imagination and affections at the moment in which he falls under my observation, how much more do I become interested in him, as he advances from year to year! At first, I have the blessing of the gospel upon me, in that, "having not seen, yet I believe." But, as his powers expand, I understand him better. His little eye begins to sparkle with meaning; his tongue tells a tale that may be understood; his very tones, and gestures, and attitudes,

all inform me concerning what he shall be. I am like a florist, who has received a strange plant from a distant country. At first he sees only the stalk, and the leaves, and the bud having yet no other colour than that of the leaves. But as he watches his plant from day to day, and from hour to hour, the case which contains the flower divides, and betrays first one colour and then another, till the shell gradually subsides more and more towards the stalk, and the figure of the flower begins now to be seen, and its radiance and its pride to expand itself to the ravished observer.-Every lesson that the child learns, every comment that he makes upon it, every sport that he pursues, every choice that he exerts, the demeanour that he adopts to his playfellows, the modifications and character of his little fits of authority or submission, all make him more and more an individual to me, and open a wider field for my sagacity or my prophecy, as to what he promises to be, and what he may be made.

But what gives, as has already been observed, the point and the finish to all the interest I take respecting him, lies in the vast power I possess to influence and direct his character and his fortune. At first it is abstract power; but, when it has already been exerted (as the writers on politics as a science have observed of property), the sweat of my brow becomes mingled with the apple I have gathered, and my interest is greater. No one understands my views and projects entirely but myself, and the