History of the Christian Philosophy of Religion from the Reformation to KantT. & T. Clark, 1887 - 660 strán (strany) |
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History of the Christian Philosophy of Religion from the Reformation to Kant Bernhard Pünjer Úplné zobrazenie - 1887 |
History of the Christian Philosophy of Religion from the Reformation to Kant Bernhard Pünjer Úplné zobrazenie - 1887 |
History of the Christian Philosophy of Religion from the Reformation to Kant Bernhard Pünjer Úplné zobrazenie - 1887 |
Časté výrazy a frázy
absolutely infinite according appears arises Aristotelian Aristotle assertion atheism attributes authority become believe body cause Christ Christianity Church conception connection consists contradiction creatures death Deism Deists Deity Descartes distinction distinguished divine revelation doctrine dogmas ecclesiastical entirely essence essential everything evil existence expression external fact faith Father finite things freethinking God's ground happiness heathen heaven Helmstädt Hence highest human ideas immediate important inference infinite influence Leibniz light likewise Lutheran matter merely mind miracles Monad Monotheism moral natural knowledge natural reason natural religion Natural Theology object Old Testament Ontological Argument opposition origin perception perfect person Philosophy of Religion Pietism position principle prophets question Ramism rational recognised reference Reformation regarding relation religious represented rests salvation says Scholasticism Scripture sense Socinianism soul Spinoza striving substance Supreme Testament theologians theology thinking thought tion true truth understanding unity universal whole wisdom word worship
Populárne pasáže
Strana 381 - So that, upon the whole, we may conclude that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity : and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
Strana 380 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Strana 361 - All the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call IMPRESSIONS and IDEAS. The difference betwixt these consists in the degrees of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness.
Strana 287 - It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion; for while the mind of man looketh upon...
Strana 388 - The whole is a riddle, an enigma, an inexplicable mystery. Doubt, uncertainty, suspense of judgment, appear the only result of our most accurate scrutiny concerning this subject.
Strana 383 - No passions, therefore, can be supposed to work upon such barbarians, but the ordinary affections of human life; the anxious concern for happiness, the dread of future misery, the terror of death, the thirst of revenge, the appetite for food and other necessaries.
Strana 381 - ... no human testimony can have such force as to prove a miracle, and make it a just foundation for any such system of religion.
Strana 379 - It is acknowledged on all hands, says that learned prelate, that the authority, either of the Scripture or of tradition, is founded merely on the testimony of the Apostles, who were eyewitnesses to those miracles of our Saviour, by which he proved his divine mission.
Strana 372 - Have we not the same reason to trace that v ideal world into another ideal world, or new intelligent principle? But if we stop, and go no farther; why go so far?
Strana 369 - The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion.