In Search of "Kynde Knowynge": Piers Plowman and the Origin of AllegoryRodopi, 2007 - 257 strán (strany) Readers today no longer relish sustained allegorical narratives the way they did in the Middle Ages, when the art of 'other-speaking' was as dominant in poetic discourse as it was elsewhere. Yet we live in an age which, following the postmodernist dictum that any sign can only refer to other signs, has declared all language liable to the 'allegorical condition'. This paradox has led the author to question the epistemological assumptions underlying allegories composed in an era which, conversely, favoured the oblique form of expression while professing its belief in the divine Logos as the ultimate ground of all meaning. If art and doctrine appear so divided on the subject of allegory in our own day, then might not the relationship between allegorical writing and interpretation in the Middle Ages have been more complex than is often assumed? How solid are the grounds on which Michel Foucault has based his distinction between early modernity and its past - a time when, he claims, the languages of the world were still perceived to make up "the image of the truth"? The present study addresses these and related questions through a heuristic comparison between historically and culturally different approaches to narrative allegory. In her analysis of the late-fourteenth century dream poem Piers Plowman by William Langland, Kasten sets up a critical dialogue between this extraordinary work and Walter Benjamin's study of German baroque allegory, The Origin of German Tragic Drama. Far from serving the narrow purposes of didacticism, she contends, Piers Plowman invites a reconsideration of the very grounds on which (post-) modernity has tried to distance itself from its cultural past. Madeleine Kasten is a lecturer at the Literary Studies Department of Leiden University, The Netherlands. She has published on allegory, on Shakespeare, and on personification and performance. |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 54.
Strana 12
... claims , the languages of the world were still perceived to make up “ the image of the truth ” ( 37 ) ? These questions , I realize , do not admit of categorical answers – but neither are they to be ignored . What I propose to do in ...
... claims , the languages of the world were still perceived to make up “ the image of the truth ” ( 37 ) ? These questions , I realize , do not admit of categorical answers – but neither are they to be ignored . What I propose to do in ...
Strana 23
... claim to such special significance? My first aim, in the present chapter, is to provide an answer to this question. In Section 2, I examine the medieval dream poem in relation to various traditions of literary dreams so as to define its ...
... claim to such special significance? My first aim, in the present chapter, is to provide an answer to this question. In Section 2, I examine the medieval dream poem in relation to various traditions of literary dreams so as to define its ...
Strana 25
... claim to more general , even universal applicability . These dreams , whose content is expressly intended for further propagation , are the prophet's prerogative . When Aaron and Miriam rebel against the authority of their brother Moses ...
... claim to more general , even universal applicability . These dreams , whose content is expressly intended for further propagation , are the prophet's prerogative . When Aaron and Miriam rebel against the authority of their brother Moses ...
Strana 28
... claims of these narratives , the writers typically included elaborate disclaimers [ ... ] , shrilly assuring readers that the visionary is not asleep - at the point of death , in ecstasy , semiconscious , even delirious from starvation ...
... claims of these narratives , the writers typically included elaborate disclaimers [ ... ] , shrilly assuring readers that the visionary is not asleep - at the point of death , in ecstasy , semiconscious , even delirious from starvation ...
Strana 29
... claim to authority. Here, I restrict myself to a discussion of three characteristics which may serve to outline the form in relation to the examples mentioned so far. However, these observations are not to be taken as normative or ...
... claim to authority. Here, I restrict myself to a discussion of three characteristics which may serve to outline the form in relation to the examples mentioned so far. However, these observations are not to be taken as normative or ...
Obsah
9 | |
23 | |
Life of a Text | 97 |
3 | 105 |
Piers Plowman The Second Dream | 127 |
Piers Plowman The Fourth and Fifth Dreams | 165 |
Piers Plowman The Sixth Seventh and Eighth Dreams | 191 |
The Will to Kynde Knowynge | 221 |
A Summary of the B Version | 229 |
Bibliography | 235 |
Index of Names | 251 |
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Časté výrazy a frázy
Aers allegoresis allegorical dynamics allegorical sign analysis Anima apocalypse appears Augustine authority baroque Benjamin biblical Chapter character characterizes Christ Christian claims commentary conception Conscience context convention critical dialectic discourse discussion divine Dobest doctrine Dowel dream allegory dream poem dreamer expression faith fifth dream figure focalization follows fourth dream genre God's grace Harrowing of Hell human internal reading interpretation kynde knowynge Langland's language later linguistic literary Lollardy Macrobius man’s meaning medieval medieval allegory metaphorical metonymy Middle Ages Middle English mystery play narrative allegory Narratology narrator nature noted Nun's Priest's Tale observation OGTD origin pardon passage Passus personification picture model Piers Plowman Piers's pilgrim pilgrimage ploughing ploughman poem's poetic polysemy present Psalm 14 quest question Quilligan quotation reader relationship rhetorical salvation scene scriptural Section sense signifier spiritual structure symbol temporal theory tradition translation Trauerspiel tropological Truth vision Walter Benjamin Will's words
Populárne pasáže
Strana 191 - In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end, And all of God that bless mankind or mend. Man, like the generous vine, supported lives ; The strength he gains is from th
Strana 55 - But ye that holden this tale a folye, — As of a fox, or of a cok and hen, — Taketh the...
Strana 76 - Die Symbolik verwandelt die Erscheinung in Idee, die Idee in ein Bild, und so, daß die Idee im Bild immer unendlich wirksam und unerreichbar bleibt und, selbst in allen Sprachen ausgesprochen, doch unaussprechlich bliebe.
Strana 23 - As she is famed to do, deceiving elf. Adieu! adieu! thy plaintive anthem fades Past the near meadows, over the still stream, Up the hillside; and now 'tis buried deep In the next valley-glades : Was it a vision, or a waking dream ? Fled is that music : — Do I wake or sleep ? ODE ON A GRECIAN URN THOU still unravished bride of quietness!
Strana 80 - Whereas in the symbol, destruction is idealized and the transfigured face of nature is fleetingly revealed in the light of redemption, in allegory the observer is confronted with the fades hyppocratica of history as a petrified, primordial landscape.
Strana 80 - In the field of allegorical intuition the image is a fragment, a rune. Its beauty as a symbol evaporates when the light of divine learning falls upon it. The false appearance of totality is extinguished. For the eidos disappears, the simile ceases to exist, and the cosmos it contained shrivels up.
Strana 26 - How is it then, brethren ? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Strana 61 - For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made: his eternal power also, and divinity, so that they are inexcusable.
Strana 182 - When Israel went out of Egypt, the house of Jacob from a people of strange language ; 2 Judah was his sanctuary, and Israel his dominion.
Strana 25 - Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.