The Theory of Practice: Analytic. Analysis of feeling, action, and characterLongmans, Green, Reader, and Dyer, 1870 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 73.
Strana 5
... namely , the material element in consciousness , the feelings ; under which term , as will become evident in the sequel , actions Ethic a part of are properly included ; for the proof of which in- clusion I may perhaps be permitted ...
... namely , the material element in consciousness , the feelings ; under which term , as will become evident in the sequel , actions Ethic a part of are properly included ; for the proof of which in- clusion I may perhaps be permitted ...
Strana 12
... namely , the avoidance of pain and the procuring of pleasure , of any or all kinds , there is another motive which alone has validity in determining the judgment , different in kind from pleasure and not derived from it , al- though ...
... namely , the avoidance of pain and the procuring of pleasure , of any or all kinds , there is another motive which alone has validity in determining the judgment , different in kind from pleasure and not derived from it , al- though ...
Strana 13
... namely , obedience to the Will of God , which displays itself in the concrete duties of holiness , purity , self - denial , unworldliness , humility , and so on . 7. The intricacy in which all discussions are in- volved , which go ...
... namely , obedience to the Will of God , which displays itself in the concrete duties of holiness , purity , self - denial , unworldliness , humility , and so on . 7. The intricacy in which all discussions are in- volved , which go ...
Strana 18
... namely Ethic , while it re- tains as purely and entirely speculative the dynamical branch of enquiry , which determines the Tas Tagα- Yivera of judgments and actions , introduces into the statical branch , the analysis of the rí ior , a ...
... namely Ethic , while it re- tains as purely and entirely speculative the dynamical branch of enquiry , which determines the Tas Tagα- Yivera of judgments and actions , introduces into the statical branch , the analysis of the rí ior , a ...
Strana 22
... namely , that they were all " means " between two extremes which were vices . Besides this , what was much more important , the logic of the gyov and its rékos was introduced , with the supreme réλos of all conscious action , evdarovía ...
... namely , that they were all " means " between two extremes which were vices . Besides this , what was much more important , the logic of the gyov and its rékos was introduced , with the supreme réλos of all conscious action , evdarovía ...
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Časté výrazy a frázy
action admiration æsthetic emotions analysis Aristotle Auguste Comte belong body BOOK called cause ception cerebrum changes character colour combination comparison conatus consciousness consists degree depends desire distinction distinguished effect Ethic existence expressed external fact fondness formal element harmony hope and fear humour illwill Imaginative emotions arising inseparable instance intensity jective judgment kind material element matter means ment Metaphysic method mind modes moral sense motive namely nature nerve movements nervous ness objects Ontology organs passion perceived perception person pheno phenomena physical pitch Plato pleasure and pain pleasure or pain poetry present produce qualities racter reasoning redintegration reflective emotions relation sciousness second intention sense of effort separate sight sound space special senses speculative reasoning Spinoza Spinoza's theory examined subjective aspect subjective observation supposed systemic sensations things tical tion touch tween veracity vibrations volition whole words Воок Воок І
Populárne pasáže
Strana 294 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Strana 170 - tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return.
Strana 273 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Strana 264 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Strana 151 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Strana 294 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Strana 223 - Justice is a name for certain classes of moral rules which concern the essentials of human wellbeing more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life ; and the notion which we have found to be of the essence of the idea of justice, that of a right residing in an, individual, implies and testifies to this more binding obligation.
Strana 177 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Strana 297 - Romanosque suo de nomine dicet. his ego nec metas rerum nec tempora pono ; imperium sine fine dedi.
Strana 322 - Thou shalt love the Lord thy God with all thy heart and all thy mind and all thy strength, and thy neighbour as thyself.