The Theory of Practice: Analytic. Analysis of feeling, action, and characterLongmans, Green, Reader, and Dyer, 1870 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 40.
Strana 14
... perceived by the comparing element , in vir- tue of which the volition is reasoning . It is the empirical method only which persists in treating an act of reasoning and an act of volition as two 14 NATURE AND METHOD OF ETHIC . The ...
... perceived by the comparing element , in vir- tue of which the volition is reasoning . It is the empirical method only which persists in treating an act of reasoning and an act of volition as two 14 NATURE AND METHOD OF ETHIC . The ...
Strana 15
... perceived the distinc- tion of the two elements in the act of reasoning which gives it significance . They are thus always recurring to the question of fact instead of to the question of right . What makes one course of con- duct to be ...
... perceived the distinc- tion of the two elements in the act of reasoning which gives it significance . They are thus always recurring to the question of fact instead of to the question of right . What makes one course of con- duct to be ...
Strana 31
... perceive and observe his thinking or per- ceiving ; if this were possible , it would even then , they say , so disturb the normal operation of percep- tion and thought that no conclusion could be drawn from them in this disturbed state ...
... perceive and observe his thinking or per- ceiving ; if this were possible , it would even then , they say , so disturb the normal operation of percep- tion and thought that no conclusion could be drawn from them in this disturbed state ...
Strana 44
... perceived directly by con- sciousness and things described in comparison with other things by general names . ( " Time and Space " § 10. ) This distinction is the logical corner - stone of Metaphysic , which primarily deals only with ...
... perceived directly by con- sciousness and things described in comparison with other things by general names . ( " Time and Space " § 10. ) This distinction is the logical corner - stone of Metaphysic , which primarily deals only with ...
Strana 45
... perceived , renders it as positive and verifiable as objective science . 2. But does not the Metaphysician claim to con- struct the world out of his consciousness ? This is the most usual objection . Most certainly he does not , in the ...
... perceived , renders it as positive and verifiable as objective science . 2. But does not the Metaphysician claim to con- struct the world out of his consciousness ? This is the most usual objection . Most certainly he does not , in the ...
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Časté výrazy a frázy
action admiration æsthetic emotions analysis Aristotle Auguste Comte belong body BOOK called cause ception cerebrum changes character colour combination comparison conatus consciousness consists degree depends desire distinction distinguished effect Ethic existence expressed external fact fondness formal element harmony hope and fear humour illwill Imaginative emotions arising inseparable instance intensity jective judgment kind material element matter means ment Metaphysic method mind modes moral sense motive namely nature nerve movements nervous ness objects Ontology organs passion perceived perception person pheno phenomena physical pitch Plato pleasure and pain pleasure or pain poetry present produce qualities racter reasoning redintegration reflective emotions relation sciousness second intention sense of effort separate sight sound space special senses speculative reasoning Spinoza Spinoza's theory examined subjective aspect subjective observation supposed systemic sensations things tical tion touch tween veracity vibrations volition whole words Воок Воок І
Populárne pasáže
Strana 294 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Strana 170 - tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return.
Strana 273 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Strana 264 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Strana 151 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Strana 294 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Strana 223 - Justice is a name for certain classes of moral rules which concern the essentials of human wellbeing more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life ; and the notion which we have found to be of the essence of the idea of justice, that of a right residing in an, individual, implies and testifies to this more binding obligation.
Strana 177 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Strana 297 - Romanosque suo de nomine dicet. his ego nec metas rerum nec tempora pono ; imperium sine fine dedi.
Strana 322 - Thou shalt love the Lord thy God with all thy heart and all thy mind and all thy strength, and thy neighbour as thyself.