The Theory of Practice: Analytic. Analysis of feeling, action, and characterLongmans, Green, Reader, and Dyer, 1870 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 40.
Strana 4
... supporting redinte- grations or series of perceptions , if spontaneously oc- curring , and in guiding them if voluntary or under- taken for a foreseen purpose . Accordingly the second part of “ Time and Space " contained a view of ...
... supporting redinte- grations or series of perceptions , if spontaneously oc- curring , and in guiding them if voluntary or under- taken for a foreseen purpose . Accordingly the second part of “ Time and Space " contained a view of ...
Strana 27
... supporting the individual's feelings and thoughts , and bringing external objects , actions , and events , to bear upon them by acting upon nerve . But there is also a great part in each of these three studies , which is peculiar to it ...
... supporting the individual's feelings and thoughts , and bringing external objects , actions , and events , to bear upon them by acting upon nerve . But there is also a great part in each of these three studies , which is peculiar to it ...
Strana 28
... supported by the collateral conclu- sions of history and physiology ; but the analysis itself must be conducted on its own independent basis . Were it not independent it could give no support in its turn to the conclusions of history or ...
... supported by the collateral conclu- sions of history and physiology ; but the analysis itself must be conducted on its own independent basis . Were it not independent it could give no support in its turn to the conclusions of history or ...
Strana 107
... supported by the nerv- ous matter appropriated to them . My argument is , that the elements of sensation , when represented , do not produce or generate , are not transformed into , emotions , but that the emotions are superinduced upon ...
... supported by the nerv- ous matter appropriated to them . My argument is , that the elements of sensation , when represented , do not produce or generate , are not transformed into , emotions , but that the emotions are superinduced upon ...
Strana 115
... supporting this representation , as the physiological cause both of the emotion and of its connection with its proper framework . The enumer- ation and analysis of the steps in the representation of this new object , or cognitive ...
... supporting this representation , as the physiological cause both of the emotion and of its connection with its proper framework . The enumer- ation and analysis of the steps in the representation of this new object , or cognitive ...
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Časté výrazy a frázy
action admiration æsthetic emotions analysis Aristotle Auguste Comte belong body BOOK called cause ception cerebrum changes character colour combination comparison conatus consciousness consists degree depends desire distinction distinguished effect Ethic existence expressed external fact fondness formal element harmony hope and fear humour illwill Imaginative emotions arising inseparable instance intensity jective judgment kind material element matter means ment Metaphysic method mind modes moral sense motive namely nature nerve movements nervous ness objects Ontology organs passion perceived perception person pheno phenomena physical pitch Plato pleasure and pain pleasure or pain poetry present produce qualities racter reasoning redintegration reflective emotions relation sciousness second intention sense of effort separate sight sound space special senses speculative reasoning Spinoza Spinoza's theory examined subjective aspect subjective observation supposed systemic sensations things tical tion touch tween veracity vibrations volition whole words Воок Воок І
Populárne pasáže
Strana 294 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Strana 170 - tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return.
Strana 273 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Strana 264 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Strana 151 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Strana 294 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Strana 223 - Justice is a name for certain classes of moral rules which concern the essentials of human wellbeing more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life ; and the notion which we have found to be of the essence of the idea of justice, that of a right residing in an, individual, implies and testifies to this more binding obligation.
Strana 177 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Strana 297 - Romanosque suo de nomine dicet. his ego nec metas rerum nec tempora pono ; imperium sine fine dedi.
Strana 322 - Thou shalt love the Lord thy God with all thy heart and all thy mind and all thy strength, and thy neighbour as thyself.