The Theory of Practice: Analytic. Analysis of feeling, action, and characterLongmans, Green, Reader, and Dyer, 1870 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 36.
Strana 17
... suppose that the strongest may oppress the weakest , and take to themselves what- ever they can seize ; or that unlimited power confers an unlimited right ; this plainly still leaves us in possession of the idea of right , and only ...
... suppose that the strongest may oppress the weakest , and take to themselves what- ever they can seize ; or that unlimited power confers an unlimited right ; this plainly still leaves us in possession of the idea of right , and only ...
Strana 32
... suppose we are watching a visible ob- observation . ject , the sun , for instance , rising out of the sea ; the § 5 . subjective object consists of feelings of ours ; and whenever we hear the words sun , or sunrise , the meaning of the ...
... suppose we are watching a visible ob- observation . ject , the sun , for instance , rising out of the sea ; the § 5 . subjective object consists of feelings of ours ; and whenever we hear the words sun , or sunrise , the meaning of the ...
Strana 37
... suppose that any man ever deliberately sat down to recall and analyse his own mental furniture , without first having a purpose or object provisionally defined Воок І. CH . I. in the first place , NATURE AND METHOD OF ETHIC . 37.
... suppose that any man ever deliberately sat down to recall and analyse his own mental furniture , without first having a purpose or object provisionally defined Воок І. CH . I. in the first place , NATURE AND METHOD OF ETHIC . 37.
Strana 45
... , behind phenomena . For suppose , to take an instance , I am looking at a tree ; if you tell me that what I see is determined partly by my own BOOK I. CH . I. constitution of nerve or of NATURE AND METHOD OF ETHIC . 45 .
... , behind phenomena . For suppose , to take an instance , I am looking at a tree ; if you tell me that what I see is determined partly by my own BOOK I. CH . I. constitution of nerve or of NATURE AND METHOD OF ETHIC . 45 .
Strana 64
... suppose that the person feeling these sensations combines with them such a know- ledge ; which he does when he sees or represents to himself the body or special parts or organs of the 64 ANALYSIS AND CLASSIFICATION OF FEELINGS ...
... suppose that the person feeling these sensations combines with them such a know- ledge ; which he does when he sees or represents to himself the body or special parts or organs of the 64 ANALYSIS AND CLASSIFICATION OF FEELINGS ...
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Časté výrazy a frázy
action admiration æsthetic emotions analysis Aristotle Auguste Comte belong body BOOK called cause ception cerebrum changes character colour combination comparison conatus consciousness consists degree depends desire distinction distinguished effect Ethic existence expressed external fact fondness formal element harmony hope and fear humour illwill Imaginative emotions arising inseparable instance intensity jective judgment kind material element matter means ment Metaphysic method mind modes moral sense motive namely nature nerve movements nervous ness objects Ontology organs passion perceived perception person pheno phenomena physical pitch Plato pleasure and pain pleasure or pain poetry present produce qualities racter reasoning redintegration reflective emotions relation sciousness second intention sense of effort separate sight sound space special senses speculative reasoning Spinoza Spinoza's theory examined subjective aspect subjective observation supposed systemic sensations things tical tion touch tween veracity vibrations volition whole words Воок Воок І
Populárne pasáže
Strana 294 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Strana 170 - tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return.
Strana 273 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Strana 264 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Strana 151 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Strana 294 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Strana 223 - Justice is a name for certain classes of moral rules which concern the essentials of human wellbeing more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life ; and the notion which we have found to be of the essence of the idea of justice, that of a right residing in an, individual, implies and testifies to this more binding obligation.
Strana 177 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Strana 297 - Romanosque suo de nomine dicet. his ego nec metas rerum nec tempora pono ; imperium sine fine dedi.
Strana 322 - Thou shalt love the Lord thy God with all thy heart and all thy mind and all thy strength, and thy neighbour as thyself.