Essays [tr. by CottonHurd and Houghton, 1866 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 63.
Strana 16
... Plato being struck with an epilepsy or apoplexy , and in this supposition to defy him to call the rich faculties of his soul to his assistance . All means that conduce to health can neither be too painful nor too dear for me . But I ...
... Plato being struck with an epilepsy or apoplexy , and in this supposition to defy him to call the rich faculties of his soul to his assistance . All means that conduce to health can neither be too painful nor too dear for me . But I ...
Strana 21
... Plato said very well , 1 that physicians were the only men that might lie at pleasure , since our health depends upon the vanity and falsity of their promises . Esop , a most excellent author , and of whom few men discover all the ...
... Plato said very well , 1 that physicians were the only men that might lie at pleasure , since our health depends upon the vanity and falsity of their promises . Esop , a most excellent author , and of whom few men discover all the ...
Strana 37
... Plato said of the Egyptians , that they were all physicians , may be said of all nations ; there is no person that does not boast of some rare recipe , and who will not venture it upon his neighbour , if he will permit him . I was the ...
... Plato said of the Egyptians , that they were all physicians , may be said of all nations ; there is no person that does not boast of some rare recipe , and who will not venture it upon his neighbour , if he will permit him . I was the ...
Strana 46
... Plato himself , who countenances this manner of proceeding , to furnish me with other means more worthy of my approbation : this is a malicious justice , and I look upon it as no less violated by itself , than by others . I replied to ...
... Plato himself , who countenances this manner of proceeding , to furnish me with other means more worthy of my approbation : this is a malicious justice , and I look upon it as no less violated by itself , than by others . I replied to ...
Strana 85
... Plato , 2 that men should always speak in a magisterial tone to their domestics , whether men or women , without ever being facetious and familiar . For besides my former reason , it is inhuman and unjust , to set so great a value upon ...
... Plato , 2 that men should always speak in a magisterial tone to their domestics , whether men or women , without ever being facetious and familiar . For besides my former reason , it is inhuman and unjust , to set so great a value upon ...
Časté výrazy a frázy
according actions advantage affairs affection amongst appear authority beauty believe better body carried cause Cicero common condition consider continual contrary copies custom death desire disease edition Essays example fall favour fear follow force fortune friends give given greater hand head honour human humour imagination Italy judge judgment justice keep kind kings knowledge laws learned least leave less liberty live look manner matter means mind Montaigne nature never obligation occasion opinion ourselves pain Paris particular person physician Plato pleasure Plutarch preface present reason received rules seen serve sick Socrates sort soul speak suffer taken things thou thoughts tion trouble true truth turn understanding vice virtue vols women worse
Populárne pasáže
Strana 343 - Felix, qui potuit rerum cognoscere causas; Atque metus omnes et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari!
Strana 302 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 153 - Nam tu sola potes tranquilla pace iuvare mortalis, quoniam belli fera moenera Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore.
Strana 155 - There is stuff enough in our language, but there is a defect in cutting out: for there is nothing that might not be made out of our terms of hunting and war, which is a fruitful soil to borrow from; and forms of speaking, like herbs, improve and grow stronger by being transplanted.
Strana 156 - I can hardly be without Plutarch; he is so universal, and so full, that upon all occasions, and what extravagant subject soever you take in hand, he will still be at your elbow and hold out to you a liberal and not to be exhausted hand of riches and embellishments. It vexes me that he is so exposed to be the spoil of those who are conversant with him: I can scarce cast an eye upon him but I purloin either a leg or a wing.
Strana 157 - but I correct the faults of inadvertence, not those of custom. Do I not talk at the same rate throughout? Do I not represent myself to the life? Tis enough that I have done what I designed; all the world knows me in my book, and my book in me.
Strana 95 - Tis there that I am in my kingdom, and there I endeavour to make myself an absolute monarch, and to sequester this one corner from all society, conjugal, filial, and civil; elsewhere I have but verbal authority only, and of a confused essence.
Strana 484 - Nouvelle édition exactement purgée des défauts des précédentes, selon le vray original : Et enrichie et augmentée aux marges du nom des Autheurs qui y sont citez et de la Version de leurs Passages ; Avec des observations très-importantes et nécessaires pour le soulagement du Lecteur.
Strana 216 - I most esteem in myself, derive more honour from decrying, than for commending myself : which is the reason why I so often fall into, and so much insist upon that strain. But, when all is summed up, a man never speaks of himself without loss ; a man's accusations of himself are always believed ; his praises never.
Strana 45 - Vices there help to make up the seam in our piecing, as poisons are useful for the conservation of health. If they become excusable because they are of use to us, and that the common necessity covers their true qualities, we are to resign this part to the strongest and boldest citizens, who sacrifice their honour and conscience, as others of old sacrificed their lives, for the good of their country: we, who are weaker, take upon us parts both that are more easy and less hazardous.