The Princeton review. May-Dec. 18781878 |
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Výsledky 1 - 5 z 78.
Strana 7
... believe to be the history of Nimrod , were probably written in the south of the country , and at least as early as B.C. 2000. These legends were , however , traditions before they were committed to writing , and were common in some form ...
... believe to be the history of Nimrod , were probably written in the south of the country , and at least as early as B.C. 2000. These legends were , however , traditions before they were committed to writing , and were common in some form ...
Strana 34
... believe on him ; the other , a special and unconditioned volition to call the elect effectually , and thus insure that they should believe and be saved . Then they supposed that all the texts in question could be explained as ...
... believe on him ; the other , a special and unconditioned volition to call the elect effectually , and thus insure that they should believe and be saved . Then they supposed that all the texts in question could be explained as ...
Strana 40
... believe , not only that this excludes all composition and aggregation of quantitative parts , but all true distinction of essence and attributes . They would have the idea of God as absolutely devoid of construction in thought as his ...
... believe , not only that this excludes all composition and aggregation of quantitative parts , but all true distinction of essence and attributes . They would have the idea of God as absolutely devoid of construction in thought as his ...
Strana 43
... believe that the compass could move the ship without any motive power . The other truth is , that objective beings and events are the real occasions , though not efficient causes , of the action both of the divine affections and will ...
... believe that the compass could move the ship without any motive power . The other truth is , that objective beings and events are the real occasions , though not efficient causes , of the action both of the divine affections and will ...
Strana 60
... believe that this precious incident is no manifestation of the passionless , unchangeable , yet infinitely benevolent pity of the divine nature . For , first , it would impress the common Christian mind with a most painful feeling to be ...
... believe that this precious incident is no manifestation of the passionless , unchangeable , yet infinitely benevolent pity of the divine nature . For , first , it would impress the common Christian mind with a most painful feeling to be ...
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action Adamites admitted Anglo-Catholicism argument Arminian assertion Assyrian authority Babylon Babylonia become believe Berosus called Cassius Dio cause century Chaldean character Christ Christian Church condition corona divine doctrine Domitian eclipse Egypt element emperor England Esarhaddon evil evolution existence experience fact faith feel force France give God's Hegel higher human ibid interest intuition Israel Jesus Kant king kingdom knowledge Kuenen land less logical Lord matter means ment metaphysics Mill's mind moral movement nations nature Nebuchadnezzar never object observation origin Oxford movement party person phenomena philosophy physical political present principles probably Professor prophecy prophets question race reason regard relations religion result Roman Rome Russia scientific sense spirit supposed theism theory thing thought tion Trajan true truth United Kingdom universe volition whole words
Populárne pasáže
Strana 330 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Strana 371 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Strana 818 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Strana 812 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose.
Strana 798 - He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD.
Strana 36 - And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Strana 816 - ... hath made of one blood all nations of men for to dwell on the face of the earth...
Strana 23 - ... but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Strana 518 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Strana 364 - How the world looked when it was fresh and young, And the great deluge still had left it green ; Or was it then so old, that history's pages Contained no record of its early ages?