The Princeton review. May-Dec. 18781878 |
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Strana 34
... question either God's sincerity , or his wisdom , or power , upon the supposition of an uncon- ditioned decree , arises from three classes of Scriptures . One is the indiscriminate offer of salvation . Another is the ascription of ...
... question either God's sincerity , or his wisdom , or power , upon the supposition of an uncon- ditioned decree , arises from three classes of Scriptures . One is the indiscriminate offer of salvation . Another is the ascription of ...
Strana 37
... question it is instructive to notice the man- ner in which the extreme parties deal with the parallel case in God's government . Says the strong Arminian : " Since God is sovereign , and also true and sincere , therefore I know that ...
... question it is instructive to notice the man- ner in which the extreme parties deal with the parallel case in God's government . Says the strong Arminian : " Since God is sovereign , and also true and sincere , therefore I know that ...
Strana 45
... question the fact that among God's infinite cognitions are a multitude of in- tuitions of truths in relation . Again , since all God's knowledge is absolutely true to the actual realities known , wherever he knows one thing as destined ...
... question the fact that among God's infinite cognitions are a multitude of in- tuitions of truths in relation . Again , since all God's knowledge is absolutely true to the actual realities known , wherever he knows one thing as destined ...
Strana 54
... question : Is not compassion for the miseries of his own lost creature as natural to a God of infinite benevolence as moral indignation against all sin is to a God of infinite righteousness ? And when two guilty creatures are suffering ...
... question : Is not compassion for the miseries of his own lost creature as natural to a God of infinite benevolence as moral indignation against all sin is to a God of infinite righteousness ? And when two guilty creatures are suffering ...
Strana 55
... question : Why did not the righteous reprehension against Jacob's ill desert , if any of it existed in the sovereign mind , effectuate it- self in his damnation ? All of us have agreed to the answer to this latter question : we dare not ...
... question : Why did not the righteous reprehension against Jacob's ill desert , if any of it existed in the sovereign mind , effectuate it- self in his damnation ? All of us have agreed to the answer to this latter question : we dare not ...
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action Adamites admitted Anglo-Catholicism argument Arminian assertion Assyrian authority Babylon Babylonia become believe Berosus called Cassius Dio cause century Chaldean character Christ Christian Church condition corona divine doctrine Domitian eclipse Egypt element emperor England Esarhaddon evil evolution existence experience fact faith feel force France give God's Hegel higher human ibid interest intuition Israel Jesus Kant king kingdom knowledge Kuenen land less logical Lord matter means ment metaphysics Mill's mind moral movement nations nature Nebuchadnezzar never object observation origin Oxford movement party person phenomena philosophy physical political present principles probably Professor prophecy prophets question race reason regard relations religion result Roman Rome Russia scientific sense spirit supposed theism theory thing thought tion Trajan true truth United Kingdom universe volition whole words
Populárne pasáže
Strana 330 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Strana 371 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Strana 818 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Strana 812 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose.
Strana 798 - He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD.
Strana 36 - And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Strana 816 - ... hath made of one blood all nations of men for to dwell on the face of the earth...
Strana 23 - ... but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Strana 518 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Strana 364 - How the world looked when it was fresh and young, And the great deluge still had left it green ; Or was it then so old, that history's pages Contained no record of its early ages?