The Princeton review. May-Dec. 18781878 |
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Výsledky 1 - 5 z 77.
Strana 43
... relation of objective occasion to him is made unreal , and no other is allowed than a species of coincidence or pre - established harmony . They are chary of conceding ( what the Bible seems so plainly to say ) that God is angry because ...
... relation of objective occasion to him is made unreal , and no other is allowed than a species of coincidence or pre - established harmony . They are chary of conceding ( what the Bible seems so plainly to say ) that God is angry because ...
Strana 45
... relation , as of the equality of two mag- nitudes of which each is equal to a third and the same ; that a multitude of things which exist do exist in relation ; and that it is the very glory and perfection of God's intelligence that it ...
... relation , as of the equality of two mag- nitudes of which each is equal to a third and the same ; that a multitude of things which exist do exist in relation ; and that it is the very glory and perfection of God's intelligence that it ...
Strana 47
... relation in the divine consciousness of motive and volition , affection and action . We see that if we insisted on that dogma , we should sacrifice the rationality of the divine will in the needless attempt to preserve its unity . The ...
... relation in the divine consciousness of motive and volition , affection and action . We see that if we insisted on that dogma , we should sacrifice the rationality of the divine will in the needless attempt to preserve its unity . The ...
Strana 48
... relation to other parts of the same plan . As the plan is God's thought , no part precedes any other . But none the less those parts which are destined to be , in execution , prior and posterior , stand in their just causal relations in ...
... relation to other parts of the same plan . As the plan is God's thought , no part precedes any other . But none the less those parts which are destined to be , in execution , prior and posterior , stand in their just causal relations in ...
Strana 61
... relation of Christ's design in his own sacrifice to the destiny of all men is taught or implied . At the outset we saw an eminent divine virtually confessing that this is the crux of the Reformed theology . The persistent movement of ...
... relation of Christ's design in his own sacrifice to the destiny of all men is taught or implied . At the outset we saw an eminent divine virtually confessing that this is the crux of the Reformed theology . The persistent movement of ...
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action Adamites admitted Anglo-Catholicism argument Arminian assertion Assyrian authority Babylon Babylonia become believe Berosus called Cassius Dio cause century Chaldean character Christ Christian Church condition corona divine doctrine Domitian eclipse Egypt element emperor England Esarhaddon evil evolution existence experience fact faith feel force France give God's Hegel higher human ibid interest intuition Israel Jesus Kant king kingdom knowledge Kuenen land less logical Lord matter means ment metaphysics Mill's mind moral movement nations nature Nebuchadnezzar never object observation origin Oxford movement party person phenomena philosophy physical political present principles probably Professor prophecy prophets question race reason regard relations religion result Roman Rome Russia scientific sense spirit supposed theism theory thing thought tion Trajan true truth United Kingdom universe volition whole words
Populárne pasáže
Strana 330 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Strana 371 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Strana 818 - Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Strana 812 - AND it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose.
Strana 798 - He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. My meditation of him shall be sweet: I will be glad in the LORD.
Strana 36 - And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Strana 816 - ... hath made of one blood all nations of men for to dwell on the face of the earth...
Strana 23 - ... but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Strana 518 - But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Strana 364 - How the world looked when it was fresh and young, And the great deluge still had left it green ; Or was it then so old, that history's pages Contained no record of its early ages?