Loyola and Jesuitism in Its RudimentsRobert Carter & Bros., 1849 - 416 strán (strany) |
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absolute ambition anchoretic ascetic atque authority Barcelona biographers bosom casuistry Catholic Christ Christian Church colleagues command companions confession conscience Constitutions course devotion divine doctrine ecclesiastical effect endeavours Exer fact faculty Fathers favour feeling fervour forward founder friends ground Guipuscoa hand heaven holy human nature Ignatius Ignatius Loyola imagination individual influence instance intention Italian language Jesuit Institute Jesus labours Lainez learning length Lord Loyola manner Manresa master means meditation ment merely mind ministers of religion mode moral moreover namely novice obedience occasion perhaps perils pietism piety pontiff pope practice present principle professed Provincial Letters purpose quæ quam quod reason regarded religious render Rome Romish rudiments rule saint scheme secular seems sense Society Society of Jesus sophism sort soul Spain spirit of solitude Spiritual Exercises superior things thought tion truth Venice Vicenza Virgin virtue writers zeal
Populárne pasáže
Strana 328 - Dieu, je n'ai d'attache sur la terre qu'à la seule Église catholique, apostolique et romaine, dans laquelle je veux vivre et mourir, et dans la communion avec le pape son souverain chef, hors de laquelle je suis très persuadé qu'il n'ya point de salut.
Strana 190 - For he that will love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: Let him eschew evil, and do good ; Let him seek peace, and ensue it.
Strana 361 - FROM OXFORD TO ROME; And, How it fared with some who lately made the Journey.
Strana 189 - Protestant could reasonably object. At page 16 it is said — " Man was created for this end, that he might praise and reverence the Lord his God, and, serving him, at length be saved.* But the other things which are placed on the earth were created for man's sake, that they might assist him in pursuing the end of creation ; whence it follows, that they are to be used or abstained from in proportion as they benefit or hinder him in pursuing that end. Wherefore we ought to be indifferent...
Strana 357 - Et sibi quisque persuadeat, quod qui sub obedientia vivunt, se ferri ac regi a divina providentia per Superiores suos, sinere debent, perinde ac si cadaver essent, quod quoquoversus ferri, et quacumque ratione tractari se sinit : vel similiter atque senis baculus, qui ubicumque, et quacumque in re velit eo uti, qui eum manu tenet, ei inservit.
Strana 357 - The passage contained in part vi. ch. 1 of Const. Ignat. is not much better: "Nee solum in rebus obligatoriis, sed etiam in aliis, licet nihil aliud quam signum voluntatis superioris sine ullo expresso praecepto videretur.
Strana 358 - Vice Praepositi Generalis Societatis JESU, et successorum ejus, locum DEI tenenti;) perpetuam Paupertatem, Castitatem, et Obedientiam, et secundum eam, peculiarem curam circa puerorum eruditionem, juxta formam vivendi, in Litteris Apostolicis Societatis JESU, et in ejus Constitutionibus contentam.
Strana vii - ... who brought to perfection the process, often attempted, of forging hundreds of individual wills into so true a continuity of substance that the volitions of a single mind should pass, like galvanic currents, through the whole, and become intelligible and effective at the remotest distance.
Strana 358 - Obedientiae, nullas Constitutiones, Declarationes, vel ordinem ullum vivendi posse obligationem ad peccatum mortale vel veniale inducere ; NISI SUPERIOR EA IN NOMINE...
Strana 356 - Expedit in primis ad profectum et valde necessarium est ut omnes perfects obedientiae se dedant, superiorem, quicumque ille sit, loco Christi Domini Nostri agnoscentes, et interna reverentia et amore eum prosequentes, nee solum in executione externa eorum quae injungit, integre, prompte, fortiter, et cum humilitate debita, sine excusationibus et obmurmurationibus, obediant, licet difficilia, et secundum sensualitatem repugnantia...