Pyrrhus, 56.
Pyriphlegethon, 98.
Pyrrho, 106.

Pythagoras, thought the world eternal,
27, 94.

Pythagoreans, their doctrine of trans-
migration of souls, 136.

Q.

Quietness, thought by some philoso-
phers to be pleasure, 216, note s.
Quinquatria, 232, note b.
Quinisextum, 295.

Quintillians, a division of Montanists,
256, note e.

Quintilla, anti-baptist, 256.

R.

Raven, of what a type, 252, note f.
Reason, source of law, 165. justifies
Christian traditions, 166, note n. of
God, 298, note b. heathen devoid of,
349.

Rebecca, veiled herself, why, 165. her
veiling, 317.

Records, Egyptian, Chaldean, and Phe-

nician, 43. heathen, far later than
Scripture, 42.

Regeneration, none by heathen lustra-
tions, 260, note c.
Regulus, 104, 155.

Religion, of Romans, whether the cause

of their prosperity, 63-66, 70. the
way to national prosperity, 74, 77.
Reminiscence, absence of a proof of the
soul's being created, 100.
Remission, three sorts of, 395, note o.
Renunciation, in Baptism, 162, note p.

181, 193, 196, 204, note m. 227. its
place in different rituals, ib. 163, note
q. forms of, ib.

Repentance, in man's power, 267. date
of treatise on, 349. heathen notions
of, ib. 350. not to be repented of, ib.
note r. 352, 356. in God what, 350,
note g. prepares for faith and abode
of the Spirit, 351. how it fulfils
righteousness, 352. needful for sins
of the mind as of the body, 353.
God's desire of it in man, 354. His
attestation that it is good, 355. re-
lapse from, a preference of Satan to
God, 356, 357. is perverse and hypo-
critical, ib. precedes pardon even in
Baptism, 358. needfulness of this as
preventing a fall, 359. fear instru-
ment of, 360. ought not to be needed
by Christians, 361. in what sense, ib.

note b. but once in public, for seven
centuries, 362, note d. hopes of en-
couraged in our Lord's threatenings
and parables, 363. mode of true, 365,
and note o. is not to be delicate, 347.
backwardness in, contrasted with the
self-degradation of candidates for of-
fice, ib. 368.

Representanea, explained, 68, note b.
Rescript of M. Aurelius, in favour of
Christians, 14.

Resurrection of man most probabili-
ties in favour of it, 100, 101. of the
body, disbelieved by heretics, 466.
Revelation, a, 242.

Revelations, sought by Christians, 217,
note u. Allix makes this a tendency
to Montanism, ib. to St. Cyprian, ib.
Revenge, to be left to God, 340.
Rhadamanthus, 60.
Rhodes, 85.

Ring, nuptial, used by Romans, 15.
Rites, heathen from Jewish, 260, note

c. idolatrous from Satan, 474, 475.
Rock, on which the Church is founded,
interpreted by T. of St. Peter's per-
son, 492. though in an heretical
sense, ib. opinions of other fathers
the same way, in what sense, ib.
St. Austin retracts his personal ex-
planation, ib. as does Tertullian, ib.
others understand it of the faith of
St. Peter, 493. this not opposed to
the former, since each Apostle could
be a rock only through faith in the
Rock, ib. the same fathers use the
two interpretations, ib. 494. yet
chiefly refer it to Christ and faith in
Him, 494, 495. St. Leo's testimony
to its meaning the faith in Christ as
confessed by St. Peter, 495-497. the
rock according to him revealed faith
in Christ the Rock, 497.
Romanists, modern, their opinions, see
Images, Paradise, &c. &c.
Romans, disregarded sumptuary laws,
15. change old customs, 16.
Roman Empire, supposed to be Anti-
christ, 72, note u.

Rome, its suburbs under the Bishop,
469, note g. nature of authority of
discussed, 470, notes i. and k. her
orthodoxy, 471, 472.
Romulus, his disappearance, 52, 195,

199.

Rudis, 211, note d.

S.

Sabaans, trade with, 89.
Sabbath, done away by Christ, 219,
240. wrong not to kneel on, 317.

Sabellians, cannot baptize, 286.
Sacrament, its original meaning pre-
served, 153, note m. the, see Bap-
tism. Cainites anti-baptists, 255,
note b.

Sacrifice, Christians tempted to, 66.
Sacrifices, for Emperor's health, 76.
Saints, their state short of perfect in
Paradise, 117. see Paradise. see
Christ's Humanity only, 118. three-
fold habitation of (in S. Irenæus),
122. enjoy the Millennium, 123.
nature of their reign, ib. to judge
the world, 152.
Salii, 26, 83.

Salvation, a name of Christ, 351.
Samosatenes, cannot baptize, 284.
Satan, secret author of hatred towards
Christians, 7, note h. 8. implied men-
tion of his name by heathen, 135,
note p. his attributes according to
Christians, 135. his imitations of the
truth to cozen men, 260, note c. 261.
his rage against men, 362. to be
judged by the saints, ib.
Satisfaction made for things past, 279.
Note K, p. 369. Estius' definition of
it, ib. illustration of the use of the
word from the classics, 370. how
used by the Fathers, ib. by S. Cy-
prian, of penitential acts to Godward,
371. and by St. Augustine, 372. or
also to the Church, ib. and by St.
Ambrose, ib. of St. Peter's confes-
sion by tears, ib. by St. Leo as equi-
valent to repentance, 373. as by St.
Chrysostom, ib. of penitential acts
by St. Maximus and St. Gregory, ib.
no equivalent to it in Greek, 374,
and note d. as implying self-affliction
held of old acceptable to God, ib.
St. Ambrose's instances of it, ib. and
of other Fathers, 375. inherent fit-
ness of it, ib. St. Augustine's scien-
tific statement of it as such, 376.
contrasted with the Roman view,
ib.

Saturn, 134, 170. human sacrifices to,

21. Baal or Moloch, note k. first
god, 25, 26. Italy named after him,
26.

its sense sometimes general though
the terms are special, ib.
Scriptures, used only by Christians, 132.
their antiquity, 140. removed on per-
secution, 150. do not belong to here-
tics, 449. all heretics profess to fol-
low them, ib. note 1. discussion for-
bidden by them and of ill conse-
quences, 450. and inexpedient as
confirming heretics, 451, note q. the
guide in reading, 453, note
reading of a proof of a Church's
Apostolicity, 470, note h. agree with
the Church's teaching, 473. framed so
as to supply heretics with matter, 474.
Scylla, 29.

Scythians, 22.

u.

Secret crimes, Christians charged with,
17, 20. source of the charge, 20.
Seneca, declaimed against superstition,
30, 106.

Senones, seized the capitol, 86.
Senses, their ministry in attaining know-
ledge, 167, 208.
Septuagint, account of, 41.
Serapis, 16, 317. feasts of, 83. the

LXX kept in his temple, 42.
Serenus, destroys images, 114.
Serpent, made by Moses why allowable,
225, note f. 226. full meaning of the
type, note g. other views of, ib. may
be combined with this, ib.
Sessiæ, 197.

Seventh Day, a feast with heathen, 39,
note 1.

Severus, repeals Papian laws, 11, note
m. incurs his conniving at escape of
Christians, 146. father of Antonine,
mild to Christians, 147, 151, note g.
Shows, objection to 169. public, T.'s
treatise on, in Greek, tit. date of, ib.
187. not Montanistic, ib. kinds of
objected to, ib. note a. forbidden by
Theodosius at what times, ib. and by
Zeno, ib. fascination of, 188. and
note b. arguments for and against
them, ib. 189. their furnishing a use
of the things of God no excuse and
why, ib. note m. abstinence from not
commanded in Scripture, 191. yet
implied, ib. whole apparatus of idol-
atrous, 193. and the origin of them, ib.
194. from Etruria, ib. and tit. (in-
stances of these, ib.) and equipments
of, 196, 200. and the places of, 197.
and the performances, 198, 201. sa-
crifices to appease the dead, 202, 203.
attended by devils, 203. and so not to
be partaken of by Christians, 204. by
worse pollutions than eating things
offered to idols, ib. further grounds
against, ib. opposed to the quiet in-
dwelling of the Spirit, 205. proverbial
madness of, 206, note n. shocking im-

modesty of, 207, note s. 211. there-
fore neither to be looked at nor list-
ened, 208. artificial feats in, an
objection to and why, ib. their cruel
and impiety such as Scripture con-
demns, 209. this objection addressed
to heathens, ib. defended absurdly
from fact that God sees them unde-
filed, 210. the things represented
admitted wrong, the representations
so also, ib. things shunned in private,
inconsistently tolerated in them, 211.
condemued implicitly by infamy of
actors, ib. 212. contained a parody
on Christian things implicitly, 212.
displeasing to God from unreality, ib.
a worship of the Devil, 213. and so
renunciation of a badge of Christians,
ib. repugnant to all subjects of Chris-
tian thought, 214. specially the Eu-
charist, ib. visitations on frequenters
of, 215. communion of devil with, in
them, ib. their good sentiments a
bait for the bad ones, 216. their
place supplied to Christians by things
invisible, 217-19, note i.
Simon Magus, 32. not confounded with
Semo Sancus, ib. note x. his worship
of Angels, 468.

Sin, committed by violating the Church's
rules, 160. all, idolatry, 221. of graver
cast appearance of slighter conniv-
ance at, to be avoided, 234. account
of, 352. different kinds of, ib. 353.
lies in the will, ib. 354. original,
277, note o.
Sins, classified differently by the Fa-
thers and Roman Church, 392. how
by Origen, ib. how by St. Augustine,
393-96. distinct remedies for, 397,
398, note p. all wilful, grievous when
in the Lord, 425.

Slaves, children of female, slaves also,

521

Soothsayers, expelled Italy, 220, tit.
Sophists, a title given to soothsayers,
231, note z.

6

Soul, the, a witness to God, 39. suffers
through the body, 99. Tertullian's
opinion of it, ib. note x. thought
immaterial by most, ib. Tertullian
held the soul in some sense corporeal,
99, note x. testimony of, one of
Tert.'s acutest works, tit. 131. date
of, ib. its witness to the truth, 132, &c.
eternal according to most philoso-
phers, ib. divers theories of its origin,
ib. evidence of the inexperienced,
sought for, 133. made, not born,
Christian, ib. its witness to one God,
ib. to His goodness, ib. and man's
corruption, ib. from its natural fear
of God's anger, 134. from the use of
the word God,' 134, 135, 140. at-
tests existence of demons as of a
Providence and a Judgment, ib.
transmigration of less credible than
re-assumption of body, 136. attests
by its fears that death is evil to it,
137. by its desire of posthumous
fame its immortality, ib. instructed
through nature by God in its dictates,
138, 140. teaches selfsame things as
Christians do, 139, and note h. futility
of objections to this, ib. this teaching if
not natural, borrowed from Scripture,
140. summing up of its attestations,
140, 1. in protestations, in language,
&c. its witness against itself, 141.
Species, see Genus.
Speusippus, 94.

Spirit, Holy, animates all souls, 100.
alone gave a law to the world, 107.
not to be disquieted in us, 205. is the
Baptizer, 250. received in Baptism,
262, note m. the Trinity in Him, 264,
note p. His descent into Christ, 266.
Spirit, see Christ. applied to all Three
Persons, 324.

Spirits, acknowledged by heathen philo-
sophers and poets, 53.
Spitting, a mark of contempt to idols,
235, note k.

Stations, Eucharist received upon, 176,
note g. 311, notes z, a. 312. solemnity
of increased by standing near the
Altar, ib. 425, note 1.

Stephen, St. his patience, 345.
Stephen, St. of Rome, his view of
Baptism out of the Church, 281. see
Baptism heretical.
Sterculus, 63, 64.

Stoics, their opinion of the arts, 132,
note h. Pantheists, 441, note n.
Strangled things, allowed to be eaten,
108. especially by the Latins, ib.
not promiscuously, 109.
Substantia, being, 154, note r.

Succession, the, a safeguard against
heresy, 465, and rotes, 469.
Sufferings, of Christians, voluntary,
103. joyous at last, ib. in what sense
unwilling, ib. praised for human
glory, 104. made
an argument

against Christians, 88, note a.
Sumptuary laws, 15.

Sun-worship, Christians accused of, 38.
by the Persians, ib. and other
heathen, ib.

Sun, emblem of the Trinity, 47, notes
a, b. obelisk in honour of, 197.
Sunday, a feast day, 38.

Suppers, extravagance of among Ro-
mans, 15.

Susanna, veiled herself, why, 165.
Suspicious, to be suspected, 20. blind,

24.

Sword, taken away by Christ, 247.

T.

Tacitus, his account of Christians, 36.
Tarpei, 86.

Tatian, denies Adam's salvation, 369,

note a.

Taxes, paid by Christians honestly, 90.
Temple at Jerusalem, no image there,
36. worship there, 37.
Temptation, the, purport of, 279, note y.
280, note z.

Tertullian, misinformed about Anto-

nine's letter, 14. his opinion concern-
ing Paradise, 119, 120, note d the
Millennium, 120. his views of the
Millennium, 125. spiritual, ib. thought
all righteous were to rise within the
Millennium, 126. his vehemence
leads him to forget what he describes,
218, note a. aims at impressing hea-
then in his treatises to Christians, ib.
his opinion on civil punishment, 244,
note r. his opinion on our Lord's
want of comeliness, 246, 252, Note
F. at length. difference of this from
St. Austin's, 253. his saying Credo
quia impossibile est, 256. meaning
of, ib. note h. held heathen rites to
be copied from Jewish, 260, note c.
his false view of a Church after his
fall, 263, note p. his peculiar view of
the withdrawal of the Holy Spirit
from St. John Baptist, 267, note e.
his view of the Apostles' baptism,
270, note k. his habit of looking at
once to the end, noticed, 271, note n.
his opinion of infant baptism, 277,
note o. of original sin, ib. begs to be
remembered in his reader's prayers,

280. his subsequent error deprived
even his approved writings of autho-
rity, 298. tit. contends that pre-
scription is no argument for truth,
316, note q. see Preface.
Testament, New, its doctrines corrupted,
97, see note o.

Thales, his account of God, 94. is
ascribed to others, note r.
Thallus, 26, 43.
Thanatius, 58.

Thanks to God, a formula at martyr-
dom, 4, note.

Theatre, &c. avoided by Christians, 80.
Theatres, destroyed by early Roman
law, 15. licentious, and put down by
censors as such, 200. temples of
Venus, ib. full of devils, 196, 203,
note k. 214. God absent from, 213.
Thecla, acts of, 275, note h. a for-
gery, 276.
Themistocles, 29.

Thysdris, 146.

Tiberius, proposes in Senate to make
Christ a god, 12. Christianity began
in his reign, 17.

Time, two states of, 101.

Toga Virilis, 243, notes 1. and m.

Torture, hindered not confession, 52.
Tortures, used to make Christians deny
the truth, 6.

Trades, unlawful, necessity no excuse
for, 225, 228, 229. none idolatrous

allowable, 236. excuses for such re-
futed, ib. abandoned for Christ, 237.
Tradition, Apostolic, 38, note k, extr.
a guide in doubtful cases, 161, note
n. 166. whether unwritten should be
received, ib. 162, note o. doxology
received upon it, ib. and mixture of
water with the wine, ib. equal when
universal to the decrees of Councils
in St. Austin's judgment, ib. rules
for deciding which are so, ib. and in
doubtful cases, ib. justifiable by rea-
son, 165, &c. catholic, infallible for
practical purposes, 461. primitive
from God, 472.

Trajan, his orders to Pliny, 5. iniquity
of his sentence, ib. foils laws against
Christians, 14.

Transmigration of souls, 136. a cor-
ruption of belief in the Resurrection,
98. less credible than it, 99, 100.
Treason, theory of, 75, note n.
Treaties, made with blood, 22.
Trinity, dwells in the, reference to
in promise to two or three gathered
in Christ's Name, 263, note p.
Name alone of, its efficacy the
point at issue in question of heretical
Baptism, 281. of man, 440, note 1.
441, note m.
Trophonius, 52.