Pyrrhus, 56. Pyriphlegethon, 98. Pyrrho, 106.
Pythagoras, thought the world eternal, 27, 94.
Pythagoreans, their doctrine of trans- migration of souls, 136.
Quietness, thought by some philoso- phers to be pleasure, 216, note s. Quinquatria, 232, note b. Quinisextum, 295.
Quintillians, a division of Montanists, 256, note e.
Quintilla, anti-baptist, 256.
Raven, of what a type, 252, note f. Reason, source of law, 165. justifies Christian traditions, 166, note n. of God, 298, note b. heathen devoid of, 349.
Rebecca, veiled herself, why, 165. her veiling, 317.
Records, Egyptian, Chaldean, and Phe-
nician, 43. heathen, far later than Scripture, 42.
Regeneration, none by heathen lustra- tions, 260, note c. Regulus, 104, 155.
Religion, of Romans, whether the cause
of their prosperity, 63-66, 70. the way to national prosperity, 74, 77. Reminiscence, absence of a proof of the soul's being created, 100. Remission, three sorts of, 395, note o. Renunciation, in Baptism, 162, note p.
181, 193, 196, 204, note m. 227. its place in different rituals, ib. 163, note q. forms of, ib.
Repentance, in man's power, 267. date of treatise on, 349. heathen notions of, ib. 350. not to be repented of, ib. note r. 352, 356. in God what, 350, note g. prepares for faith and abode of the Spirit, 351. how it fulfils righteousness, 352. needful for sins of the mind as of the body, 353. God's desire of it in man, 354. His attestation that it is good, 355. re- lapse from, a preference of Satan to God, 356, 357. is perverse and hypo- critical, ib. precedes pardon even in Baptism, 358. needfulness of this as preventing a fall, 359. fear instru- ment of, 360. ought not to be needed by Christians, 361. in what sense, ib.
note b. but once in public, for seven centuries, 362, note d. hopes of en- couraged in our Lord's threatenings and parables, 363. mode of true, 365, and note o. is not to be delicate, 347. backwardness in, contrasted with the self-degradation of candidates for of- fice, ib. 368.
Representanea, explained, 68, note b. Rescript of M. Aurelius, in favour of Christians, 14.
Resurrection of man most probabili- ties in favour of it, 100, 101. of the body, disbelieved by heretics, 466. Revelation, a, 242.
Revelations, sought by Christians, 217, note u. Allix makes this a tendency to Montanism, ib. to St. Cyprian, ib. Revenge, to be left to God, 340. Rhadamanthus, 60. Rhodes, 85.
Ring, nuptial, used by Romans, 15. Rites, heathen from Jewish, 260, note
c. idolatrous from Satan, 474, 475. Rock, on which the Church is founded, interpreted by T. of St. Peter's per- son, 492. though in an heretical sense, ib. opinions of other fathers the same way, in what sense, ib. St. Austin retracts his personal ex- planation, ib. as does Tertullian, ib. others understand it of the faith of St. Peter, 493. this not opposed to the former, since each Apostle could be a rock only through faith in the Rock, ib. the same fathers use the two interpretations, ib. 494. yet chiefly refer it to Christ and faith in Him, 494, 495. St. Leo's testimony to its meaning the faith in Christ as confessed by St. Peter, 495-497. the rock according to him revealed faith in Christ the Rock, 497. Romanists, modern, their opinions, see Images, Paradise, &c. &c. Romans, disregarded sumptuary laws, 15. change old customs, 16. Roman Empire, supposed to be Anti- christ, 72, note u.
Rome, its suburbs under the Bishop, 469, note g. nature of authority of discussed, 470, notes i. and k. her orthodoxy, 471, 472. Romulus, his disappearance, 52, 195,
Sabaans, trade with, 89. Sabbath, done away by Christ, 219, 240. wrong not to kneel on, 317.
Sabellians, cannot baptize, 286. Sacrament, its original meaning pre- served, 153, note m. the, see Bap- tism. Cainites anti-baptists, 255, note b.
Sacrifice, Christians tempted to, 66. Sacrifices, for Emperor's health, 76. Saints, their state short of perfect in Paradise, 117. see Paradise. see Christ's Humanity only, 118. three- fold habitation of (in S. Irenæus), 122. enjoy the Millennium, 123. nature of their reign, ib. to judge the world, 152. Salii, 26, 83.
Salvation, a name of Christ, 351. Samosatenes, cannot baptize, 284. Satan, secret author of hatred towards Christians, 7, note h. 8. implied men- tion of his name by heathen, 135, note p. his attributes according to Christians, 135. his imitations of the truth to cozen men, 260, note c. 261. his rage against men, 362. to be judged by the saints, ib. Satisfaction made for things past, 279. Note K, p. 369. Estius' definition of it, ib. illustration of the use of the word from the classics, 370. how used by the Fathers, ib. by S. Cy- prian, of penitential acts to Godward, 371. and by St. Augustine, 372. or also to the Church, ib. and by St. Ambrose, ib. of St. Peter's confes- sion by tears, ib. by St. Leo as equi- valent to repentance, 373. as by St. Chrysostom, ib. of penitential acts by St. Maximus and St. Gregory, ib. no equivalent to it in Greek, 374, and note d. as implying self-affliction held of old acceptable to God, ib. St. Ambrose's instances of it, ib. and of other Fathers, 375. inherent fit- ness of it, ib. St. Augustine's scien- tific statement of it as such, 376. contrasted with the Roman view, ib.
Saturn, 134, 170. human sacrifices to,
21. Baal or Moloch, note k. first god, 25, 26. Italy named after him, 26.
its sense sometimes general though the terms are special, ib. Scriptures, used only by Christians, 132. their antiquity, 140. removed on per- secution, 150. do not belong to here- tics, 449. all heretics profess to fol- low them, ib. note 1. discussion for- bidden by them and of ill conse- quences, 450. and inexpedient as confirming heretics, 451, note q. the guide in reading, 453, note reading of a proof of a Church's Apostolicity, 470, note h. agree with the Church's teaching, 473. framed so as to supply heretics with matter, 474. Scylla, 29.
Secret crimes, Christians charged with, 17, 20. source of the charge, 20. Seneca, declaimed against superstition, 30, 106.
Senones, seized the capitol, 86. Senses, their ministry in attaining know- ledge, 167, 208. Septuagint, account of, 41. Serapis, 16, 317. feasts of, 83. the
LXX kept in his temple, 42. Serenus, destroys images, 114. Serpent, made by Moses why allowable, 225, note f. 226. full meaning of the type, note g. other views of, ib. may be combined with this, ib. Sessiæ, 197.
Seventh Day, a feast with heathen, 39, note 1.
Severus, repeals Papian laws, 11, note m. incurs his conniving at escape of Christians, 146. father of Antonine, mild to Christians, 147, 151, note g. Shows, objection to 169. public, T.'s treatise on, in Greek, tit. date of, ib. 187. not Montanistic, ib. kinds of objected to, ib. note a. forbidden by Theodosius at what times, ib. and by Zeno, ib. fascination of, 188. and note b. arguments for and against them, ib. 189. their furnishing a use of the things of God no excuse and why, ib. note m. abstinence from not commanded in Scripture, 191. yet implied, ib. whole apparatus of idol- atrous, 193. and the origin of them, ib. 194. from Etruria, ib. and tit. (in- stances of these, ib.) and equipments of, 196, 200. and the places of, 197. and the performances, 198, 201. sa- crifices to appease the dead, 202, 203. attended by devils, 203. and so not to be partaken of by Christians, 204. by worse pollutions than eating things offered to idols, ib. further grounds against, ib. opposed to the quiet in- dwelling of the Spirit, 205. proverbial madness of, 206, note n. shocking im-
modesty of, 207, note s. 211. there- fore neither to be looked at nor list- ened, 208. artificial feats in, an objection to and why, ib. their cruel and impiety such as Scripture con- demns, 209. this objection addressed to heathens, ib. defended absurdly from fact that God sees them unde- filed, 210. the things represented admitted wrong, the representations so also, ib. things shunned in private, inconsistently tolerated in them, 211. condemued implicitly by infamy of actors, ib. 212. contained a parody on Christian things implicitly, 212. displeasing to God from unreality, ib. a worship of the Devil, 213. and so renunciation of a badge of Christians, ib. repugnant to all subjects of Chris- tian thought, 214. specially the Eu- charist, ib. visitations on frequenters of, 215. communion of devil with, in them, ib. their good sentiments a bait for the bad ones, 216. their place supplied to Christians by things invisible, 217-19, note i. Simon Magus, 32. not confounded with Semo Sancus, ib. note x. his worship of Angels, 468.
Sin, committed by violating the Church's rules, 160. all, idolatry, 221. of graver cast appearance of slighter conniv- ance at, to be avoided, 234. account of, 352. different kinds of, ib. 353. lies in the will, ib. 354. original, 277, note o. Sins, classified differently by the Fa- thers and Roman Church, 392. how by Origen, ib. how by St. Augustine, 393-96. distinct remedies for, 397, 398, note p. all wilful, grievous when in the Lord, 425.
Slaves, children of female, slaves also,
Soothsayers, expelled Italy, 220, tit. Sophists, a title given to soothsayers, 231, note z.
Soul, the, a witness to God, 39. suffers through the body, 99. Tertullian's opinion of it, ib. note x. thought immaterial by most, ib. Tertullian held the soul in some sense corporeal, 99, note x. testimony of, one of Tert.'s acutest works, tit. 131. date of, ib. its witness to the truth, 132, &c. eternal according to most philoso- phers, ib. divers theories of its origin, ib. evidence of the inexperienced, sought for, 133. made, not born, Christian, ib. its witness to one God, ib. to His goodness, ib. and man's corruption, ib. from its natural fear of God's anger, 134. from the use of the word God,' 134, 135, 140. at- tests existence of demons as of a Providence and a Judgment, ib. transmigration of less credible than re-assumption of body, 136. attests by its fears that death is evil to it, 137. by its desire of posthumous fame its immortality, ib. instructed through nature by God in its dictates, 138, 140. teaches selfsame things as Christians do, 139, and note h. futility of objections to this, ib. this teaching if not natural, borrowed from Scripture, 140. summing up of its attestations, 140, 1. in protestations, in language, &c. its witness against itself, 141. Species, see Genus. Speusippus, 94.
Spirit, Holy, animates all souls, 100. alone gave a law to the world, 107. not to be disquieted in us, 205. is the Baptizer, 250. received in Baptism, 262, note m. the Trinity in Him, 264, note p. His descent into Christ, 266. Spirit, see Christ. applied to all Three Persons, 324.
Spirits, acknowledged by heathen philo- sophers and poets, 53. Spitting, a mark of contempt to idols, 235, note k.
Stations, Eucharist received upon, 176, note g. 311, notes z, a. 312. solemnity of increased by standing near the Altar, ib. 425, note 1.
Stephen, St. his patience, 345. Stephen, St. of Rome, his view of Baptism out of the Church, 281. see Baptism heretical. Sterculus, 63, 64.
Stoics, their opinion of the arts, 132, note h. Pantheists, 441, note n. Strangled things, allowed to be eaten, 108. especially by the Latins, ib. not promiscuously, 109. Substantia, being, 154, note r.
Succession, the, a safeguard against heresy, 465, and rotes, 469. Sufferings, of Christians, voluntary, 103. joyous at last, ib. in what sense unwilling, ib. praised for human glory, 104. made an argument
against Christians, 88, note a. Sumptuary laws, 15.
Sun-worship, Christians accused of, 38. by the Persians, ib. and other heathen, ib.
Sun, emblem of the Trinity, 47, notes a, b. obelisk in honour of, 197. Sunday, a feast day, 38.
Suppers, extravagance of among Ro- mans, 15.
Susanna, veiled herself, why, 165. Suspicious, to be suspected, 20. blind,
Sword, taken away by Christ, 247.
Tacitus, his account of Christians, 36. Tarpei, 86.
Tatian, denies Adam's salvation, 369,
Taxes, paid by Christians honestly, 90. Temple at Jerusalem, no image there, 36. worship there, 37. Temptation, the, purport of, 279, note y. 280, note z.
Tertullian, misinformed about Anto-
nine's letter, 14. his opinion concern- ing Paradise, 119, 120, note d the Millennium, 120. his views of the Millennium, 125. spiritual, ib. thought all righteous were to rise within the Millennium, 126. his vehemence leads him to forget what he describes, 218, note a. aims at impressing hea- then in his treatises to Christians, ib. his opinion on civil punishment, 244, note r. his opinion on our Lord's want of comeliness, 246, 252, Note F. at length. difference of this from St. Austin's, 253. his saying Credo quia impossibile est, 256. meaning of, ib. note h. held heathen rites to be copied from Jewish, 260, note c. his false view of a Church after his fall, 263, note p. his peculiar view of the withdrawal of the Holy Spirit from St. John Baptist, 267, note e. his view of the Apostles' baptism, 270, note k. his habit of looking at once to the end, noticed, 271, note n. his opinion of infant baptism, 277, note o. of original sin, ib. begs to be remembered in his reader's prayers,
280. his subsequent error deprived even his approved writings of autho- rity, 298. tit. contends that pre- scription is no argument for truth, 316, note q. see Preface. Testament, New, its doctrines corrupted, 97, see note o.
Thales, his account of God, 94. is ascribed to others, note r. Thallus, 26, 43. Thanatius, 58.
Thanks to God, a formula at martyr- dom, 4, note.
Theatre, &c. avoided by Christians, 80. Theatres, destroyed by early Roman law, 15. licentious, and put down by censors as such, 200. temples of Venus, ib. full of devils, 196, 203, note k. 214. God absent from, 213. Thecla, acts of, 275, note h. a for- gery, 276. Themistocles, 29.
Tiberius, proposes in Senate to make Christ a god, 12. Christianity began in his reign, 17.
Time, two states of, 101.
Toga Virilis, 243, notes 1. and m.
Torture, hindered not confession, 52. Tortures, used to make Christians deny the truth, 6.
Trades, unlawful, necessity no excuse for, 225, 228, 229. none idolatrous
allowable, 236. excuses for such re- futed, ib. abandoned for Christ, 237. Tradition, Apostolic, 38, note k, extr. a guide in doubtful cases, 161, note n. 166. whether unwritten should be received, ib. 162, note o. doxology received upon it, ib. and mixture of water with the wine, ib. equal when universal to the decrees of Councils in St. Austin's judgment, ib. rules for deciding which are so, ib. and in doubtful cases, ib. justifiable by rea- son, 165, &c. catholic, infallible for practical purposes, 461. primitive from God, 472.
Trajan, his orders to Pliny, 5. iniquity of his sentence, ib. foils laws against Christians, 14.
Transmigration of souls, 136. a cor- ruption of belief in the Resurrection, 98. less credible than it, 99, 100. Treason, theory of, 75, note n. Treaties, made with blood, 22. Trinity, dwells in the, reference to in promise to two or three gathered in Christ's Name, 263, note p. Name alone of, its efficacy the point at issue in question of heretical Baptism, 281. of man, 440, note 1. 441, note m. Trophonius, 52.
Truth, how worshipped by Christians, 36. by whom corrupted, 97. then derided, ib. testimonies to in heathen writers, 131. unvarying and so of perpetual obligation, 210. precedes resemblances of it, 462. Types, see Animals, Jews, Serpent, &c.
Valentia, 62. Valentinus, 441, note m, 473, note u. was a Platonist, 462. his amending of sound doctrine, 464. disbelieves resurrection of the body, 466. his endless genealogies, 467. traces the fault of one on to the production of God the Creator, 468. see Eons. Varro makes 300 Joves, 34. Veil, women to use it at prayer, 312. Verus, 14, note a.
Venus, 178. theatres, temples, to, 200. Vepronius Candidus, skreens a Chris- tian, 146. Vespasian, 14.
Victor, Bp. of Rome, sides with Monta- nists, 155, note g.
Virgins, included in 'women,'312-315. duty of bashfulness in at Church, 315,316. numerousness of consecrated virgins, 316, note p. to be veiled as married to Christ, 316. Vision, a brother chastised in, 242. Unbelief, stumbles at simple, 256. Unreality of worldly things, 181. Volcanoes, unwasted, 102. forerunners of a greater fire, 368. Vulsinii, 86.
from, 264, note p. manifold religious uses relating to, 265. Christ never without it, 266. Baptism the Sacra- ment of, 270. see Baptism.
Water and Blood from Christ's side, 274, note z.
Way, a name of Christ's religion, 307. Whitby, Dr. falsifies the Fathers' opinions of the Millennium, 125, note g. 126, note h.
Widowhood, its difficulties, 418, 421. contrasted with those of virginity, 418.
Widows, encouraged to delay Baptism, 278.
Wife, Tert.'s 1st book to, 409. probable date of, ib. why wished by him not to marry again, 410. one allowed to clergy in what parts, Note N, 419, at length. 2d book to, 421. abates somewhat, ib.
Wild beasts fed on blood, 23. Will, cause of sin, 353, 4. of God, 325. Wine, matrons forbidden it in early Rome, 16.
Wolf, of what a type, 252, note f. Women, chastity of Christian and hea- then compared, 82. not to officiate in Church, 256, note 1. not allowed anciently to baptize, 275. diversity of custom herein, ib. note q. unmar- ried should delay baptism, 278. their dress at prayer, 312. title of all females in Scripture, 313-15. mar- ried why they should veil, 316. Wood, its use to heal waters, 266. of what a type, ib.
Word, the, how believed by heathens, 46. of God, 298.
World, governed by fixed laws, 28. adopted for man, ib. the, a prison, 152. of God, the things of it of the devil, 206. its enmity with God, Apol. fin.
Washing, abstained from a week before Baptism, 163. in heathen rites, see Water. in Jewish, 274. before m. reason of, prayer, 307, note ib. note n. Water, man reformed by it, 257. dignity of from the creation, ib. dry land founded upon, 258. source of creation and re-creation, ib. praises of, ib. is Christ's, ib. note q. figure of Baptism, ib. sanctified by the Spirit, 259. through prayer, ib. immaterial where they were, ib. imbibes the power of sanctifying, 259. its cleansing power typical, ib. 274. healing powers given Xystarches, 154, note q. to, 260. use of in heathen rites of Isis and Mithra, ib. in Ambarvale, ib. note h. regeneration fancied to be by, ib. and other lustrations, ib. note c. might imparted to since the Incarnation, 262. sweet sounds drawn
Worship, prevarication about, implies rejection of, 52. instruction about, given by men as Moses, &c. ib. of heathen a lie, 61. willingness the essence of it, 68.
Wrestling, a work of the devil, 209. of Christians, 217.
Writing, as bad as speaking wrong, 250, 251. argument from Zacharias for their equivalence, 251.
Zacharias, his writing equivalent to speaking, 251.
Zeno,his belief,46,note y.94. ofElea, 104.
« PredošláPokračovať » |