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feek, and ye shall find: knock, and it fhall be open unto you. 8. For every one that asketh, receiveth and he that feeketh, findeth: and to him that knocket it fhall be opened. 9. Or what man is there of yo whom if his Son ask bread, will he give him a fton 10. Or if he ask a fifh, will he give him a ferpent?: 1 If ye then being evil, know how to give good gif unto your Children, how much more fhall your Fath which is in Heaven, give good things to them that as him? 12. Therefore all things whatsoever ye would the Men fhould do to you, do ye even fo to them: for th

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ye fhall ask what ye will, and it fhall be done unto you. *Joh. 16. 23, 21. And in that day ye fhall ask me nothing: Verily, verily, I fay unto you, whatfoever ye 3 fhall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name : ask, and ye fhall receive, that your joy may be full. Luk. 18.1. He 10 1pake a Parable unto them to this end, that men ought always to pray and not to faint. 2 Cor. 12. 8, 9. For this thing I befought the Lord thrice, that it might depart from 15 me. And he faid unto me, my Grace is fufficient for thee, for my ftrength is made perfect in weaknefs. Heb. 4. 16. Let us therefore come boldly to the throne of Grace, 20 that we may obtain mercy, and find grace to help in time of need. Jam 1.5, 6 If any of you Jack wifdom, let him ask of God, that giveth to all men liberally, and up- 25 braideth not; and it fhall be given him, but let him ask in Faith, nothing wavering Joh 3 27. +1 Whatf ever we ask we receive of him, because we keep his com- 30 mandments, and do thofe things that are pleafing in his fight. to Joh 5. 14. This is the confidence that we have in him, that if we ask any thing according to his 35 will he beareth us.

*

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2 Chron. 15. 2. The Lord is with you, while ye be with him;

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and if ye feek him, he will be foun of you; but if ye forfake him he will forfake you. † Prov. 8.1 I love them that love me, an thofe that feck me early fhall fin me. Jer. 29. 12. Then fhally call upon me, and ye fhall go an pray unto me, and I will hearke unto you.

b. Luk. 1. 1. The fame a lufions.

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+ Gen. 6. 5. And God faw th the wickedness of man, was grea in the earth, and that every imag nation of the thoughts of his hea was only evil continually. † Ge 8. 21. The imagination of mai heart is evil from his youth.

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d Ifa. 49. 15. Can a Woman fi get her fucking child, that the fhoul not have compaffion on the Son her womb Yea, they may forge yet will I not forget thee.

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et Tob. 4. 15. Do that to Man which thou hatest.6. 31. As ye would that Men fhoul do to you, do ye alfo to them like wife. Obad. ver. 15. As tho haft done, it fhall be done unto the thy reward fhall return upon thin own head. Eph. 6. 8. Whatfoeve good thing any Man doth, the fam thall he receive of the Lord, whe ther he be bond or free. Lev. 19. 18. Rom. 13. 8, 9.10.

40.

5. 14.

13. 34.

Mat. 11

t Gal

Tim. 1. 5. See on Joh

the law and the prophets. 13. Enter ye in at he ftrait gate; for wide is the gate, and broad is the ay that leadeth to deftruction, and many there be which o in thereat: 14. Because ftrait is the gate, and narow is the way which leadeth unto life, and few there e that find it. 15. Beware of false prophets, which come to you infheeps clothing, but inwardly they are ravening wolves. 16. Ye shall m know them by their ruits: Do men n gather grapes of thorns, or figs of hiftles? 17. Even fo every

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it Deut. 13. 3. Thou shalt not earken unto the words of that 15 rophet, or that dreamer of dreams: or the Lord your God proveth ou, to know whether you love he Lord your God with all your Heart, and with all your Soul. Jer. 23. 16. Thus faith the Lord of fofts, Hearken not unto the words f the Prophets that prophefie un> you; they make you vain: hey fpeak a Vifion of their own 25 leart, and not out of the Mouth f the Lord. Mat. 24. 4, 24.1 Take heed that no man deceive ou. For there fhall arife falfe Shrifts, and falfe Prophets, and fhall 30 hew great Signs and Wonders, inTomuch that (if it were poffible) hey fhall deceive the very elect. Rom. 16. 17. Now I beseech you, Brethren, mark them which 35 Caufe Divifions and Offences, conrary to the Doctrine which ye have learned; and avoid them.

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good tree, bringeth forth

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Eph. 5. 6. 4. I. See on Mat. 24.4. Mat. 23. 14. Ye devour wi dows houses, and for a pretence make long Prayer. 2 Cor. 11. 13. Such are falfe Apostles, deceitful Workers, transforming themfelves into the Apostles of Chrift. †2 Tim. 3.5. Having a form of Godliness, but denying the power thereof. + Mich. 3. 5. Thus faith the Lord concerning the Prophets that make my People err, that bite with the r teeth, and cry Peace: and he that putteth not into their Mouths, they prepare war against him.

Col. 2. 8. † 1 Joh.

A&t. 20. 29. I know this, that after my departing fhall griev ous Wolves enter in among you, not fparing the Flock.

m. Mat. 12. 33. Either make the tree good, and his fruit good; or elfe make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

nt Luk. 6. 44. Every tree is known by his own fruit: for of thorns men do not gather figs, nor of a bramble buih gather they grapes.

Jer. 11. 19. I knew not that they had devifed devices against me, saying, Let us deftroy the tree with the fruit thereof, and let us cut him off from the Land of the Living, that his name may be no more remembred.

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good fruit: but a corrupt tree bringeth forth evil fruit. 18. A ood tree cannot bring forth evil fruit: neither can a corrupt tree bring forth good fruit. 19. Every tree that bringeth not forth good fruit, is hewn down and caft into the fire. 20. Wherefore by their fruits ye fhal know them. 21. Not every one that faith unto me Lord, Lord, fhall enter into the kingdom of heaven: but he that doth the will of my Father which is in heaven 22. Many will fay to me in that day, Lord, Lord have we not prophefied in thy name? and in thy name have

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a Tit. 1. 15. Unto the pure, all things are pure: but unto them that are defiled and unbelieving, is nothing pure; but even

their

mind and confcience is defiled. 5 + Mat. 12.33. The Words under ver. 16.

บ Mat. 3. 10. + Joh. 15. 2, 6. Every Branch in me that beareth not fruit, he taketh away and e-10 very branch that beareth fruit, he purgeth it, that it may bring forth more fruit: If a man abide not in me, he is caft forth as a branch, and is withered; and men gather them, and caft them into the fire, and they are burned. 1 Pet. 4. 17. The time is come that judgment muft begin at the houfe of God: and if it firft begin at us, what thall 20 be the end of them that obey not the Gospel of God?

and hath shut to the door, and ye begin to ftand without and to knock at the door, faying, Lord, Lord, o pen unto us; and he shall anfwe and fay unto you, I know you no whence you are. + A&t. 19. 13 Then certain of the vagabond Jews exorcifts, took upon them to call over them which had evil Spirits the name of the Lord Jefus, faying, We adjure thee by Jefus, whom Paul preacheth.

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Pf 15.5. He that doth thefe things fhall never be moved. Sec 5 ver. 24. Rom. 2. 13. Not the hearers of the Law are just before God, but the doers of the Law fhall be juftified. Jam. 1. a. Be ye doers of the word, and not hearers only, deceiving your own felves.

ct Hof. 8. 2. Ifrael fhall cry unto me, my God, we know thee. Jer. 7. 4. Truft ye not in lying ts Words, faying, the temple of the Lord, the temple of the Lord, the temple of the Lord are thefe. Mat. 25. 11. Afterwards came alfo the other Virgins, faying, 30 Lord, Lord, open to us. + Luk 6. 46. Why call ye me, Lord, Lord, and do not the things which I day. Luk. 8. 21. My Mother and my Brethren are thefe, which 35 hear the word of God, and do it.

Luk. 13 25. When once the mafter of the Houfe is rifen up,

e A&ts 17.31. He hath appointed a day, in the which he will judge the World in righteoufnefs

fNumb. 24. 4. He hath faid, which heard the words of God, which faw the Vifion of the Almighty falling into a trance, but having his eyes open. + Joh. 11. 51. This fpake he not of himself: but being High Prieft that year, he prophefied that Jefus fhould die for that Nation. Cor. 13. 2. Though I have the gift of Prophecy, and underftand all Myfteries, and all knowledge; and though I have all Faith, fo that I could remove Mountains, and have no Charity, I am nothing.

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have caft out devils? and in thy name done many wonderful works? 23. And then will I profefs unto them, I never (1) knew you: h depart from me ye that work iniquity. 24. Therefore, whofoever heareth these fayings of mine, and doth them, I will liken him unto a wife man, which built his houfe upon a Rock: 25. And the rain defcended, and the floods came, and the winds blew, and beat upon that houfe: and it fell not, for it was founded upon a rock. 26. And every one that heareth thefe fayings of mine, and doth them not, hall be likened unto a foolish man, which built his houfe upon the fand: 27. And the rain defcended, and the floods came, and the winds blew, and beat upon that houfe: and it fell, and great was the fall of it. 28. D 4

s + Mat.
t.25. 12. But he anfwer-
ed and faid, Verily I fay unto you,
I know you not.
Luk. 13. 25, 27:
The 25 ver. is under ver. 21. Ver.
27. I tell you, I know you not 5
whence you are; depart from me,
all ye workers of Iniquity. 1 Cor.
3.-If

8.
any man love God, the
fame is known of him. 2 Tim.
2.19. Ler every one that nameth 10
the name of Chrift, depart from
Iniquity.

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Pf.5.5. The foolish fhall not and in thy fight thou hateft workers of Iniquity. * Pf. 6. 8. Depart from me all ye workers of Iniquity. Pf. 119. 115. Depart from me ye evil doers. Hab. 1. 13. Thou art of purer eyes than to behold evil, and canft not,o look on iniquity. + Mat. 25. 41. Then fhall he fay to them on the left hand, depart from me ye curfed into everlafting fire, prepared for the Devil and his Angels. 25

Luk. 6. 47. Whofoever cometh to me, and heareth my fayings, and doth them, I will fhew you to whom he is like. om he is like

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*Pf.15.5.Rom.2.13.Jam.1.22.The Words under ver. 21. Pf. 103. 18. To fuch as keep his covenant, and to thofe that remember his commandments to do them. Mat. 12. 50. Whofoever fhall do the will of my Father which is in Heaven, the fame is my Brother, and Sifter, and Mother. Luk. 11. 28. Yea, rather bleffed are they that hear the Word of God and keep it. Joh. 13.17. If ye know thefe things, happy are ye if ye do them. See on Mat. 12. 50. I Joh. 3.7. Little children, let no man deceive you; He that doth righteoufnefs is righteous, even as he is righteous. Rey. 22. 14. Bleffed are they that do his Commandments, that they may have right to the tree of life, and may enter in through, the gates into the City.

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1 Job. 8. 13. So are the paths of all that forget God, and the Hypocrites hope fhall perish.

m Mat. 11. 22. It shall be more tolerable for Tyre and Sidon at the day of Judgment, than for you.

Heb.

(1) Ye were workers of Iniquity, and therefore I never looked on you as my Difciples, nor do I now approve of or own you as fuch; for got to know here, is, not to approve, and on the contrary, to knew, is to ap prove and own.

And it came to pafs when Jefus had ended these fay ings, the People were aftonished at his doctrine. 29 he taught them as one having authority, an not as the scribes.

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CHAP. VIII.

HEN he was come down from the Mountain great Multitudes followed him. 2. And behol there came a Leper, and worshipped him, faying, Lord if thou wilt, thou canft make me clean. 3. And Jefu put forth his hand, and touched him, faying, I will, b thou clean. And immediately his leprofie was cleanfed 4. And Jefus faith unto him, See thou (2) tell no Mar

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were aftonished at his doctrine: fo his word was with power.

Joh. 7. 46. The Officers ar fwered, Never Man fpake like thi Man. Tit. 2. 15. Thefe thing fpeak and exhort, and rebuke wit all Authority.

P See on Mar. 1. 40.

n * Mar. 1. 22. And they were aftonished at his doctrine. † Mar. -And many hearing him 9 Mat. 9. 30. aftonished, faying, From +Mar. 5. 4 whence hath this Man thefe 10 And he charged them ftraitly tha things? Luk. 4. 32. And they no Man fhould know it.

were

(2) Our Lord does not feem here wholly to forbid the Leper to tel of his Cure, but only that he fhould not do it, till he had firft fhew himfelf to the Prieft, and been pronounced clean by him. But in th Places here referr'd to, he enjoins this Silence, and charges his Difciple not to fay that he was Chrift. For the clearer understanding of thi Matter, the following Obfervations may be confidered.

First, When our Lord wrought miraculous Cures on thofe who wen Heathens, he does not forbid them to fpeak thereof, but fometimes com mands them to do it, (See Mar. 5. 19.) to prepare them to receive his Do trine when it fhould be preached among them by his Difciples.

Secondly, He fometimes forbids thofe who were Jews to publish the Cures done by him, to avoid the Malice and Perfecution of the Pharifees who often meditated his Deftruction, (See Mat. 12. 14, 15, 16.) and be caufe his Perfon and Doctrine were not to be fully publish'd till after his Refurrection from the Dead; for had it been done fooner, it might have hindred his being put to Death. See Mar. 8. 30, 31.

Thirdly, But the chief Reafon why our Lord commanded the Jews, who had been benefited by his Miracles, not to publifh them, feems to be, that he might not give any Encouragement to that Opinion which was then generally received, namely, that their Meffiah was to be a great

temporal

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