Moral and Metaphysical Philosophy: Philosophy of the First Six Centuries, Časť 2R. Griffin, 1854 - 157 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 61.
Strana 7
... God scattered through the Universe many bodies of the same kind ? Is the matter from which all things are sprung , full and unbroken ? or is it dispersed , and a void intermixed with the things that are solid ? Doth God sit still in the ...
... God scattered through the Universe many bodies of the same kind ? Is the matter from which all things are sprung , full and unbroken ? or is it dispersed , and a void intermixed with the things that are solid ? Doth God sit still in the ...
Strana 10
... God ? -None of the three , " was the reply which by de- grees came to him . " Not Nero , for he is a slave as well as thou ; not fate , for thou art not bound to be a slave ; not God , for He would not have thee a slave - it is thyself ...
... God ? -None of the three , " was the reply which by de- grees came to him . " Not Nero , for he is a slave as well as thou ; not fate , for thou art not bound to be a slave ; not God , for He would not have thee a slave - it is thyself ...
Strana 11
... God , Men's rela- Chap . 3 . that He is the father of men and of gods , -I do not think tionship to that he will have any grovelling or mean thoughts of himself . If the Cæsar had adopted thee , how proud thy looks would be ! and if ...
... God , Men's rela- Chap . 3 . that He is the father of men and of gods , -I do not think tionship to that he will have any grovelling or mean thoughts of himself . If the Cæsar had adopted thee , how proud thy looks would be ! and if ...
Strana 12
... God , nor could he worship a collection of world - gods . There was an eye over him ; he wanted a divine power to help him against the things which were trying to crush him . Seneca , in his gardens , conceived of a distant Omnipotence ...
... God , nor could he worship a collection of world - gods . There was an eye over him ; he wanted a divine power to help him against the things which were trying to crush him . Seneca , in his gardens , conceived of a distant Omnipotence ...
Strana 14
... God , separate from other creatures , he has feelings , interests , hopes , in which common men are not intended to share . How can so zealous and enlightened an Israelite have wandered so far from the principles upon which the ...
... God , separate from other creatures , he has feelings , interests , hopes , in which common men are not intended to share . How can so zealous and enlightened an Israelite have wandered so far from the principles upon which the ...
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Časté výrazy a frázy
Abammon affirms Alcibiades Alexandria Alexandrian Arian Aristotle asserted Athanasius Augustin beauty become believed belong body Cæsars century character Christian Church Clemens cloth lettered confessed connected contemplation creatures Crown 8vo CYCLOPÆDIA dæmon Demiurgus disciple divine doctrine doubt earth Egyptian Emperor Empire Enneads Epictetus eternal evil faith feeling forms Gnostics gods Greek hath highest human Iamblichus Julian Justinian Latin living LL.D Marcus Aurelius matter mind moral mysteries nature Neo-Platonic noetic notion Numenius Numerous Illustrations object Pagan Parmenides passage passions perceived philo philosophy Plato Platonists Plotinus Plutarch Porphyry Post 8vo practical present principles Proclus Professor pure question reason relation reverence Roman sacrifices sages says seemed Seneca Socrates soul speak speculations spirit substance supposed Syrianus teachers Tertullian Thee theology theurgy things Thou thoughts tion Trajan treatise truth unity universe University of Glasgow virtue whole wisdom words worship
Populárne pasáže
Strana 98 - Apostolic Scripture was not known to me, I was delighted with that exhortation, so far only, that I was thereby strongly roused, and kindled, and inflamed to love, and seek, and obtain, and hold, and embrace not this or that sect, but wisdom itself whatever it were; and this alone checked me thus enkindled, that the name of Christ was not in it.
Strana 107 - That the unchangeable was to be preferred to the changeable ' ; whence also it knew That Unchangeable, which unless it had in some way known, it had had no sure ground to prefer it to the changeable. And thus with the flash of one trembling glance it arrived at THAT WHICH IS.
Strana 106 - Thy righteousness displeaseth the wicked ; much more the viper and reptiles, which Thou hast created good, fitting in with the inferior portions of Thy Creation, with which the very wicked also fit in ; and that the more, by how much they be unlike Thee ; but with the superior creatures, by how much they become more like to Thee. And I...
Strana 107 - Thee : for that the body which is corrupted, presseth down the soul, and the earthly tabernacle weigheth down the mind that museth upon many things.
Strana 99 - And what did it profit me, that scarce twenty years old a book of Aristotle, which they call the ten Predicaments, falling into my hands, (on whose very name I hung, as on something great and divine, so often as my rhetoric master of Carthage, and others, accounted learned, mouthed it with cheeks bursting with pride,) I read and understood it unaided?
Strana 107 - Thee, and no phantasm for Thee. And yet did I not press on to enjoy my God; but was borne up to Thee by Thy beauty, and soon borne down from Thee by mine own weight, sinking with sorrow into these inferior things.
Strana 103 - ... sea: so conceived I Thy creation, itself finite, full of Thee, the Infinite; and I said, Behold God, and behold what God hath created...
Strana 103 - Thy creation, distinguished as to the kinds of bodies ; some, real bodies, some, what myself had feigned for spirits. And this mass I made huge, not as it was, (which I could not know,) but as I thought convenient, yet every way finite.
Strana 3 - BIBLICAL ANTIQUITIES, OR ILLUSTRATIONS OF THE HOLY SCRIPTURES. By the Rev. FA Cox, DD, LL.D. With Maps and nearly 200 Illustrations, crown 8vo, 7s.
Strana 8 - With Appendix on the MANAGEMENT of the SICK-ROOM, and many Hints for the DIET and COMFORT of INVALIDS.