Illustrations of Human Life, Zväzok 1H. Colburn, 1837 |
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Abraham Tucker Almighty answered St appearance asked Atticus beautiful believe better called Castle Campbell Castor and Pollux certainly character charmed consequence continued St cried divine door doubt dream Epicurus fancy father fear feel garden give hand happiness haps heard heart Heaven henbane honour hope interest interference interposition king Lawrence laws of nature least lived Llirias look Lord Lyttleton McClintock McSweeny mean mind miracle Murdoch neighbours never Newton night object observed Campbell occasion Offley parterre particular perhaps philosopher pleasure pray prayer Privy Counsellor pro re nata Providence question racter recollect rence replied St resolved retirement returned St rêverie Sawney Sawney Bean Saxo Grammaticus scene Scopas second causes seemed seen Sextus Tarquinius Sir John story suppose sweet tell thing thought tion told Tremaine true whole wish wonder wull وو
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Strana 39 - I thought that all things had been savage here ; And therefore put I on the countenance Of stern commandment. But whate'er you are That in this desert inaccessible, Under the shade of melancholy boughs, Lose and neglect the creeping hours of time ; If ever you have look'd on better days, If ever been where bells have knoll'd to church.
Strana 82 - A man of a polite imagination is let into a great many pleasures that the vulgar are not capable of receiving. He can converse with a picture and find an agreeable companion in a statue.
Strana 332 - They are carried up to the heaven, and down again to the deep : their soul melteth away because of the trouble.
Strana 118 - So proud, so grand; of that stupendous air, Soft and agreeable come never there. Greatness with Timon dwells in such a draught As brings all Brobdignag before your thought. To compass this, his building is a town, His pond an ocean, his parterre a down...
Strana 314 - It is true that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Strana 118 - We find our tenets just the same at last. Both fairly owning Riches, in effect, No grace of Heaven or token of th' elect; Given to the fool, the mad, the vain, the evil, To Ward, to Waters, Chartres, and the devil.
Strana 246 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
Strana 55 - I have done, I can hardly persuade myself that all that frivolous hurry and bustle and pleasure of the world had any reality ; but I look upon all that has passed as one of those romantic dreams which opium commonly occasions ; and I do by no means desire to repeat the nauseous dose, for the sake of the fugitive dream.
Strana 54 - I have seen,' says this man of the world, " the silly rounds of business and pleasure, and have done with them all. I have enjoyed all the pleasures of the world, and consequently know their futility, and do not regret their loss. I appraise them at their real value, which is in truth very low; whereas those who have not experienced always over-rate them.
Strana 19 - ... tangled wood we fill them with what shapes we please, with ravenous beasts, with caverns vast, and drear enchantments, so in our ignorance of the world about us, we make gods or devils of the first object we see, and set no bounds to the wilful suggestions of our hopes and fears.