Jura Anglorum: The Rights of Englishmen, Strana 732E. and R. Brooke, 1792 - 620 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 37.
Strana xi
... Subject . " Investigation of the Native Rights of British Subjects . Priestley , Dr. " Letters to Mr. Burke . ” Prynne , " Effay on the First Principles of Government . " " Parliamentary Writs . " " Power of Parliament . " " Regifter ...
... Subject . " Investigation of the Native Rights of British Subjects . Priestley , Dr. " Letters to Mr. Burke . ” Prynne , " Effay on the First Principles of Government . " " Parliamentary Writs . " " Power of Parliament . " " Regifter ...
Strana 22
... original right of option , effential to the * Letter to Sir George Savile upon the Allegiance of a British Subject , by the Author . Printed in 1778 . to to whom each one fhall chufe to furrender his independence 22 Of the State of Naturs .
... original right of option , effential to the * Letter to Sir George Savile upon the Allegiance of a British Subject , by the Author . Printed in 1778 . to to whom each one fhall chufe to furrender his independence 22 Of the State of Naturs .
Strana 49
... subject , where truth and error lie arguing upon fo near to each other , divided by a line in many cafes not to be difcerned without care and attention , and where preingagements of intereft to one fide or the other are apt to bend and ...
... subject , where truth and error lie arguing upon fo near to each other , divided by a line in many cafes not to be difcerned without care and attention , and where preingagements of intereft to one fide or the other are apt to bend and ...
Strana 95
... subjects to have religion , it would still be of some , if princes had it , and if they whitened with foam the only rein , which can retain thofe , who fear not human laws . A prince , who loves and fears religion , is a lion , who ...
... subjects to have religion , it would still be of some , if princes had it , and if they whitened with foam the only rein , which can retain thofe , who fear not human laws . A prince , who loves and fears religion , is a lion , who ...
Strana 101
... subject , it will be pro- per to fay fomething upon the nature of church lands , or ecclefiaftical property , con- cerning which many erroneous notions are • Noodt's Difcourfe on Liberty of Confcience , P. 97 , 98 . H 3 conceived ...
... subject , it will be pro- per to fay fomething upon the nature of church lands , or ecclefiaftical property , con- cerning which many erroneous notions are • Noodt's Difcourfe on Liberty of Confcience , P. 97 , 98 . H 3 conceived ...
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Časté výrazy a frázy
abfolute abuſe act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe canon law caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution courts crown diffent doctrine duty ecclefiaftical effential England eſtab exerciſe exifted exiſtence faid fame fanction fays fecurity fenfe fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmiffion fubmit fuch fuperior fupport fupremacy fupreme hath Henry VIII himſelf houfe houſe individual inftitution itſelf juftice jurifdiction king king's kingdom lefs legiſlative legiſlature liberty lords magiftrates meaſure ment minifters moft moſt muft muſt nation nature neceffarily neceffary neceffity obferve obligation occafion paffed parlia peers perfon poffeffed poffible political prefent preferve prerogative prince principles purpoſe queſtion reafon realm refiftance refpect religion reprefented revolution Rome ſhall ſpeak ſtate temporal thefe themſelves theſe thofe thoſe tion ufurpation uſe
Populárne pasáže
Strana 486 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Strana 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Strana 504 - Mr. Burke talks about what he calls an hereditary crown, as if it were some production of Nature ; or as if, like Time, it had a power to operate, not only independently, but in spite of man ; or as if it were a thing or a subject universally consented to. Alas ! it has none of those properties, but is the reverse of them all.
Strana 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Strana 60 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
Strana 57 - Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other men's actions must, as well as their own, and other men's actions be conformable to the law of nature...
Strana 165 - I hope are sufficient to establish the throne of our great restorer, our present king William; to make good his title in the consent of the people ; which being the only one of all lawful governments, he has more fully and clearly than any prince in Christendom ; and to justify to the world the people of England, whose love of their just and natural rights, with their resolution to preserve them, saved the nation when it was on the very brink of slavery and ruin.
Strana 26 - Every history of the Creation, and every traditionary account. whether from the lettered or unlettered world. however they may vary in their opinion or belief of certain particulars. all agree in establishing one point. the unity of man: by which I mean that men are all of one degree. and consequently that all men are born equal. and with equal natural rights.
Strana 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Strana 35 - ... by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any that are not of it. This any number of men may do, because it injures not the freedom of the rest; they are left as they were in the liberty of the state of nature.